Saon, his epitaph,

P. 95, n. 55.
p. 172, ep. 5.
P. 157, n. 86.

Satan, how defcrib'd by Milton,
Saturn, father of the Cretan Jupiter, whofe fepul-
chre was fhewn in Crete, according to Cicero, p.
2, n.9. By what animals particularly drawn,
p. 129, n. 1.
Sceptres, a kind of staffs among the antients, p. 142,
n. 152. An account of that of Achilles, in Homer's
firft Iliad, remarkable,
ibid.
Seneca, his remarkable defcription of the death of
Hercules,
P. 74, n. 216.
Serpents, facred to Ceres, and draw her chariot,
p. 65, n. 142.
Seth, his defcendants how diftinguifh'd in feripture,
p. 8, n. 61.
Seven, the number of perfections, and how explain'd
p. 115, n. 339.
Shew-bread, of what the emblem in Scripture,
P. 33, n. 47.

Siege (of Jerufalem) the miseries of it defcrib'd, p. 76,
n. 175.
Sleep, has wings affign'd to him by moft poets, and
why,
P. 113, n. 295.
Sol, by what animals particularly drawn, and how
many,
p. 129, n. 1.
Solinus, his etymology of the island of Delos, what,
P. 95, n. 61.
Solomon, his character of goats-milk, p. 9, n. 75.
Sopolis, his epitaph,
P. 173, ep 7.
Soter, Hercules, fo called by Chryfoftom, and why,
P. 74, n. 24.

Spanheim, his obfervation on a beautiful paffage in
Callimachus, how applied and improv'd, p. 18, n.
140. His obfervations quoted,
paim.
Spencer, confirms the notion that merit and fame
without wealth is not able to feed a man, p. 21,
n. 151.

Spheres, the harmony of them accounted for, p. 115,
n. 339.
Spirit, (of the Heathens) of what the emblem, p. 22.
Stags, to whom facred, and why, and of what the
fymbol, p. 65, n. 141. Remarkable when prest
for taking the water, p. 66, n. 142. Their chace
how defcrib'd by Mr. Thomson,
ibid.
Stars, their fhooting beautifully defcrib'd by Virgil,
p. 94, n. 46. How fed and fupported in the
opinion of the antients,
p. 108, n. 226.
Stephens, his criticism on a paffage in Callimachus,
and how by him explain'd, p. 18, n. 146.
Stoics, their notion of virtue falfe, and why, p. 20,
n.
1. 151.

2

Strength, See Power.

Strophie, a fountain, and where fituate, p. 98, n. gr.
Styx, one of Jupiter's nurses, but not midwife to the
goddefs Rhea, his mother,
p. 8, n. 61.
Sun, call'd Phabus, and why, p. 34, n.
36. Of
what the emblem, ibid. His rays how defcrib'd,
and of what the cause, p. 35, n. 60. Said to be
unextinguifh'd, and why, p. 68, n. 158. Said to
ftand still at the celebration of Diana's anniverfa-
ry rites, and why, p 78, n. 248. How applica-
ble to its standing still at Gibeon, ibid, a beauti-
ful description of it,
P. 135, n. 5.
Swan, remarkable for its whiteness, dedicated to
Apollo, and why,

T.

p. 40, n. 94.

Swans, facred to Venus and draw her chariot, p.65.
n. 141. Peculiarly devoted to Apollo, and why,
P. 115, n. 339.
Taffo, his defcription of the Angel Gabriel very
beautiful,
P. 35, n. 60.
Tatius, appropriates the pine-tree to virgins, and
why,
p. 81, n. 276.
Thafos, the inhabitants thereof look on Hercules as a
faviour,
P. 74, n. 214.
Theiodamas, King of Dryopia flain by Hercules, and
why,
p. 76, n. 228.
Theocritus, his fentiments in regard to the power
and authority of kings, p. 16, n. 124. His de-
fcription of the increase of king Augias's herds,
and from whence it arose,
p. 38, n. 74.
Theras, who, and from whom defcended, p. 42,

n. 104.

P, 29, n. 32.
p 8, n. 61.

Thetis, what perfon to be understood by that name,
Thifoa, one of Jupiter's nurses,
Thracians, worship Diana under various names, and
where in particular,
p. 67, n. 153.
Thrafybulus, his account of Deucalion, fimilar to that
of Noah, p. 125, n. 441. Takes notice of the
Dove, or pigeon, ibid. Similar to Noah's ac-
ibid.

count,

Tibia, (of the antients) of what materials compos`d,
and by whom first invented,

p. 87, n. 331.
Tirefias, ftruck blind, and for what offence, p. 138,
n. 96. The reference of this ftory to the He-
brews, ibid. Stands fpeechlefs at his fudden af-
fiction, like Adam when turn'd out of paradife,
ibid. How recompens'd for the lofs of his fight,
p. 141, n. 149. His staff, the miraculous power
of it, p. 142, n. 152. Is call'd a golden fceptre
by Homer, ibid. An account of him from Homer,
p. 143, n. 165. Had the privilege of being con-
fulted after he was dead, and by whom conferred,
ibid. Had a daughter a prieftefs at Delphi from
whom Homer receiv'd the Sybilline verfes, and in-
ferted them in his own,

ibid.

Titans, (a race of giants) earth-born, rebels to Jove,
See Ne PHLIM.

Tomb (of Jove) the Scholiaft on Callimachus endea-
vouring to free the Cretans from the odium of
G g
fhewing

fhewing it, and how, p. 4, n. 18. One actually
built for him by the Corybantes, and why, ibid.
A real tomb of a real Jupiter, or king of Crete,
was no doubt actually erected in that kingdom,
and his body interred there,
ibid.
Torch-bearer, a peculiar title of Diana's, and why,
P. 54, n. 15. From whence procur'd, p. 67,
n. 155.
Tournemine, his affertion that the heroes of antiquity
were all Pagan copies of the Meffiah referr'd to,
P. 74, n. 216.
Træzenians, all their hymns to Diana call'd Upings,
and why,
p. 81, n. 278.
Trees, diftinct ones, facred to particular deities,
P. 24, n. 1.
Trinity in Unity, how hieroglyphically reprefented,
p. 15, n. 107. Of the heathens, what, p. 22.
The diftinct offices thereof what,
ibid.
Tripods, what, and how generally adorn'd, p. 99,
n. 107. The various conjectures of authors in
regard to the cuftom of Apollo's Oracles being
deliver'd upon them, and wherein fimilar to the
Jewish ceremonies in the temple,
ibid.
Triptolemus, how favour'd by Ceres, and why, p.152,
n. 23.
Turner, an extract from his mythological notes,
which are learned and curious, p. 125, n. 441.
Tygers, facred to Bacchus and draw his chariot,
p. 65, n. 141.
V. and U.
Venus, her chariot how drawn, and by what crea-
tures, p. 65, n. 141. Her ftatue of Delos, how
honour'd by Thefeus, &c. p. 122, n. 414. By
what animals in particular drawn, p. 129, n. 1.
Vesta, one of the names of Delos, and why, p. 124,
n. 433.

Virgil, his defcription of bees, p. 10, n. 78. His
78. His
fentiments in regard to the power and authority
of kings, p. 16, n. 124. His defcription of the
epidemia of Phabus, Eneid iv. p. 27, n. 20.

His account of the story of Minos, what, p. 79.
n. 263. Appropriates the pine-tree to virgins,
and why, p. 81, n. 276. His defcription of
Camilla copied from Pindar, p. 82. n. 278.
Virginity, the firft petition of Diana, and why,
P. 53, n. 8. Afterwards the request of Daphne,
according to Ovid.

ibid.
Virtue, the Stoics miftaken in their notion of it,
p. 20, n. 191.
Unguents dropping from the hair of Apollo, what,
P. 35, n. 60.
Voet (Paul) his fatyrical reflections on the fair fex,
P. 53, n. 8.
Upis, one of Diana's attendants, and why fo call'd,
p. 81, n. 278. Apollo fo call'd, and why, p. 121,
n. 398.

Urfa Major, who, and why fo call'd, p. 9, n. 69.
Vulcan, his habitation and workmen beautifully de-
fcrib'd by Homer and Virgil, p. 59, n. 68.

W.

Walking barefoot, and with heads uncover'd in fo-
lemn proceffions by idolaters, of what an affec-
tation, p. 163, n. 169. The custom from whence
deriv'd,
ibid.
War, a very dreadful calamity, and why, P. 7o,
n. 174.
Water, the great and appointed cleanfer, p. 5, n. 30.
Water and Oil types of the holy spirit, ibid.
Wealth, without virtue, its fatal confequences, p. 21,
n. 151
Women, purified by water and Oil, among the hea-
thens, p. 5. n. 39. Chaff, and why according
to Voet,
P. 53, n. 8.
Zodiac, its 12 figns how describ'd from Mr. Spence,
P. 129. n. I.
Zones, to what virgins in particular given according
to Spanheim, P. 55, n. 19. Their meaning and
of what expreffive.
ibid.

Z.

A