A comparative view of the doctrines and confessions of the various communities of ChristendomT. & T. Clark, 1873 - 392 |
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Strona 42
... vero sive patrum sive neotericorum scripta , quocunque veniant nomine , sacris literis nequaquam sunt æquiparanda . [ Cf. Sol . Dec. p . 632. In explanation , L. Hutter , Comp . loc . Th . No. 1 seq .: Scriptura sacra est verbum Dei ...
... vero sive patrum sive neotericorum scripta , quocunque veniant nomine , sacris literis nequaquam sunt æquiparanda . [ Cf. Sol . Dec. p . 632. In explanation , L. Hutter , Comp . loc . Th . No. 1 seq .: Scriptura sacra est verbum Dei ...
Strona 44
... vero infallibilem semper in ecclesiâ loquentem esse debere nusquam significaverit . — Ib . i . 10 : Etsi vero primitiva ecclesia certissime rescire potuit et indubie etiam rescivit , libros istos ab apost . scriptos esse vel saltem ...
... vero infallibilem semper in ecclesiâ loquentem esse debere nusquam significaverit . — Ib . i . 10 : Etsi vero primitiva ecclesia certissime rescire potuit et indubie etiam rescivit , libros istos ab apost . scriptos esse vel saltem ...
Strona 50
... vero sensu et interpretatione scrip- turarum sanctarum , aut etiam contra unanimem consensum patrum ipsam scripturam sacram interpretari audeat , etiamsi hujusmodi interpretationes nullo unquam tempore in lucem edendæ forent . Qui ...
... vero sensu et interpretatione scrip- turarum sanctarum , aut etiam contra unanimem consensum patrum ipsam scripturam sacram interpretari audeat , etiamsi hujusmodi interpretationes nullo unquam tempore in lucem edendæ forent . Qui ...
Strona 55
... vero pietatis ac veritatis studioso et divi- nam opem implorante possint intelligi ( qu . 37 ) . Quâ ratione id demonstrabis ? Primum , cum deus eo fine atque consilio S. Scripturam hominibus tradi voluerit , ut ex ea voluntatem ipsius ...
... vero pietatis ac veritatis studioso et divi- nam opem implorante possint intelligi ( qu . 37 ) . Quâ ratione id demonstrabis ? Primum , cum deus eo fine atque consilio S. Scripturam hominibus tradi voluerit , ut ex ea voluntatem ipsius ...
Strona 65
... vero eum propter ipsius sub- limem et divinam ejus potestatem . Ib . qu . 245 : ( Is honor et cultus Christo tribuitur , ut inter Christum et deum discrimen ) permagnum sit . Nam adoramus et colimus deum tanquam causam primam salutis ...
... vero eum propter ipsius sub- limem et divinam ejus potestatem . Ib . qu . 245 : ( Is honor et cultus Christo tribuitur , ut inter Christum et deum discrimen ) permagnum sit . Nam adoramus et colimus deum tanquam causam primam salutis ...
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Strona 256 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Strona 316 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Strona 95 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Strona 244 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Strona 95 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 203 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Strona 45 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Strona 48 - Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him...
Strona 189 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.
Strona 95 - This their sin God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory. II. By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.