A comparative view of the doctrines and confessions of the various communities of ChristendomT. & T. Clark, 1873 - 392 |
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Strona xviii
... dogma , as distinguished from the Oriental and from the formularies of the Protestant communions . Those standards are framed in accordance with that idea . They keep rival standards always in view : offensive or defensive , they ...
... dogma , as distinguished from the Oriental and from the formularies of the Protestant communions . Those standards are framed in accordance with that idea . They keep rival standards always in view : offensive or defensive , they ...
Strona xxx
... dogma and its history , are thrown into the notes and observations . Now , there is no question here as to the character of a theology that is capable of dealing thus impartially with all sides . Opinions will differ widely on this ...
... dogma and its history , are thrown into the notes and observations . Now , there is no question here as to the character of a theology that is capable of dealing thus impartially with all sides . Opinions will differ widely on this ...
Strona xxxi
... dogma of inspiration , in other respects as true as that of the Protestants , is , as it were , nullified by a series of figments : it extends that inspiration to more than the Bible contains ; it tacitly transfers its virtue to an ...
... dogma of inspiration , in other respects as true as that of the Protestants , is , as it were , nullified by a series of figments : it extends that inspiration to more than the Bible contains ; it tacitly transfers its virtue to an ...
Strona xxxiii
... dogma . The doctrine of Christi- anity was not left for development ; its development ran through the ages of gradual revelation , but was ended with the faith once for all delivered through the apostles to the saints . As Moses began ...
... dogma . The doctrine of Christi- anity was not left for development ; its development ran through the ages of gradual revelation , but was ended with the faith once for all delivered through the apostles to the saints . As Moses began ...
Strona xxxiv
... dogma , throwing the Divine doctrine into moulds fashioned by men . On the other hand , the necessity of encountering false doctrine and condemning it , whether the errors of unbelief without or the errors of heresy within , would lead ...
... dogma , throwing the Divine doctrine into moulds fashioned by men . On the other hand , the necessity of encountering false doctrine and condemning it , whether the errors of unbelief without or the errors of heresy within , would lead ...
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Strona 256 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Strona 316 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Strona 95 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Strona 244 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Strona 95 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 203 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Strona 45 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Strona 48 - Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him...
Strona 189 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.
Strona 95 - This their sin God was pleased, according to his wise and holy counsel, to permit, having purposed to order it to his own glory. II. By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.