Philosophical Investigations into the Essence of Human Freedom

Przednia okładka
State University of New York Press, 25 mar 2010 - 220
Jeff Love and Johannes Schmidt offer a fresh translation of Schelling's enigmatic and influential masterpiece, widely recognized as an indispensable work of German Idealism. The text is an embarrassment of riches—both wildly adventurous and somberly prescient. Martin Heidegger claimed that it was "one of the deepest works of German and thus also of Western philosophy" and that it utterly undermined Hegel's monumental Science of Logic before the latter had even appeared in print. Schelling carefully investigates the problem of evil by building on Kant's notion of radical evil, while also developing an astonishingly original conception of freedom and personality that exerted an enormous (if subterranean) influence on the later course of European philosophy from Schopenhauer and Kierkegaard through Heidegger to important contemporary theorists like Slavoj Zðizûek.

This translation of Schelling's notoriously difficult and densely allusive work provides extensive annotations and translations of a series of texts (by Boehme, Baader, Lessing, Jacobi, and Herder), hard to find or previously unavailable in English, whose presence in the Philosophical Investigations is unmistakable and highly significant. This handy study edition of Schelling's masterpiece will prove useful for scholars and students alike.

Z wnętrza książki

Spis treści

INTRODUCTORY NOTE
81
Mysterium Pansophicum Or Thorough Report on the Earthly and Heavenly Mysterium1
85
ON THE ASSERTION THAT THERE CAN BE NO WICKED USE OF REASON1
99
The Parable1
103
From On the Doctrine of Spinoza in Letters To Mr Moses Mendelssohn1
106
GodSome Conversations
125
Notes
131
Index
173
Prawa autorskie

Inne wydania - Wyświetl wszystko

Kluczowe wyrazy i wyrażenia

Popularne fragmenty

Strona 151 - Priami cantabo et nobile bellum. ' quid dignum tanto feret hic promissor hiatu ? parturient montes, nascetur ridiculus mus. quanto rectius hic qui nil molitur inepte : 140 ' die mihi, Musa, virum, captae post tempora Troiae qui mores hominum multorum vidit et urbes.
Strona 163 - I am outside of cause, for I feel myself the cause of every manifestation of my life. Reason expresses the laws of necessity. Consciousness expresses the essence of freedom. Freedom, not limited by anything, is the essence of life in the consciousness of man. Necessity without contents is human reason with its three forms. Freedom is that which is being viewed. Necessity is that which views. Freedom is contents. Necessity is form. Only in dissevering the two sources of cognition...
Strona 159 - Golden was that first age, which, with no one to compel, without a law, of its own will, kept faith and did the right. There was no fear of punishment, no threatening words were to be read on brazen tablets; no suppliant throng gazed fearfully upon its judge's face, but without judges lived secure.
Strona 112 - At ideam veram simplicem esse ostendimus, aut ex simplicibus compositam, et quae ostendit, quomodo et cur aliquid sit aut factum sit, et quod ipsius effectus objectivi in anima procedunt ad rationem formalitatis ipsius objecti; id quod idem est...
Strona xvii - The difference is that the good man orders himself in relation to the whole, and the wicked one orders the whole in relation to himself. The latter makes himself the center of all things; the former measures his radius and keeps to the circumference.
Strona 160 - There is always a prevailing reason which prompts the will to its choice, and for the maintenance of freedom for the will it suffices that this reason should incline without necessitating. That is also the opinion of all the ancients, of Plato, of Aristotle, of St. Augustine. The will is never prompted to action save by the representation of the good, which prevails over the opposite representations.
Strona 155 - ... to bring forth the best result. And these apparent faults in the whole world, these spots on a Sun whereof ours is but a ray, rather enhance its beauty than diminish it, contributing towards that end by obtaining a greater good. There are in truth two principles, but they are both in God, to wit, his understanding and his will. The understanding furnishes the principle of evil, without being sullied by it, without being evil; it represents natures as they exist in the eternal verities ; it contains...

Odniesienia do tej książki

The Parallax View
Slavoj Zizek
Ograniczony podgląd - 2009

Informacje o autorze (2010)

At Clemson University, Jeff Love is Associate Professor of German and Russian and Johannes Schmidt is Associate Professor of German.

Informacje bibliograficzne