The Philosophy of Religion; Or, An Illustration of the Moral Laws of the UniverseMerriam, 1828 - 461 |
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Strona 6
... truth of Rev- elation is , of course , taken for granted ; and all who acknowledge its Divine authority , will readily admit the principles which form the basis of the system here illustrated . But , although it formed no particular ...
... truth of Rev- elation is , of course , taken for granted ; and all who acknowledge its Divine authority , will readily admit the principles which form the basis of the system here illustrated . But , although it formed no particular ...
Strona 13
... truth is violated , 262. Evils which have arisen from its violation , 266. Effects which would follow on its universal viola- tion , 267. Delightful effects which would flow from a universal regard to truth , 270 . TENTH COMMANDMENT ...
... truth is violated , 262. Evils which have arisen from its violation , 266. Effects which would follow on its universal viola- tion , 267. Delightful effects which would flow from a universal regard to truth , 270 . TENTH COMMANDMENT ...
Strona 37
... truth of the annual and diurnal motions of the earth is taken for granted , because I conceive it is susceptible of the clearest demonstration- ( See " Christ . Philoso pher , " 3d edit . pp . 67 , 68 , 280 , 281 , 514. ) But , should ...
... truth of the annual and diurnal motions of the earth is taken for granted , because I conceive it is susceptible of the clearest demonstration- ( See " Christ . Philoso pher , " 3d edit . pp . 67 , 68 , 280 , 281 , 514. ) But , should ...
Strona 41
... truth for ever . " SECTION IV . On the Wisdom and Goodness of God . ANOTHER feature in the divine character , which is cal culated to excite our most ardent affection , is , the Wisdom and Goodness of God . These two attributes may be ...
... truth for ever . " SECTION IV . On the Wisdom and Goodness of God . ANOTHER feature in the divine character , which is cal culated to excite our most ardent affection , is , the Wisdom and Goodness of God . These two attributes may be ...
Strona 65
... truth be said , that " God is not in all their thoughts , and the fear of God is not before their eyes . " And how grovelling have been the conceptions of those who have professed to offer their adorations to a superior Intelligence ...
... truth be said , that " God is not in all their thoughts , and the fear of God is not before their eyes . " And how grovelling have been the conceptions of those who have professed to offer their adorations to a superior Intelligence ...
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abominations action affection Almighty amidst animals Antinomians appears beasts beauty behold benevolence blessings blood body Carthaginians character Christ Christian command considered contemplate creation Creator cruelty death Decalogue degraded Deity delight depravity destruction directed displayed dispositions divine dreadful duty earth endeavour enjoyment eternal evil exercise exhibited existence eyes falsehood feel felicity globe glory happiness harmony heart heaven holy human race idolatry illustrations inhabitants intel intellectual intelligent intelligent system intercourse Jehovah knowledge labour lence Lord love thy neighbour malevolence malignant mankind ment mercy ministers of religion misery moral law moral universe nations nature neighbour never numerous objects Omnipotence operations parents passions perfection precepts present principle produced promote racter ranks regions relation religion requisite revelation revenge Sabbath savage scenes society species spirit sublime tal law thing thou thousand tion trampled under foot tribes truth universe violated whole wisdom wretched
Popularne fragmenty
Strona 165 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Strona 215 - What though, in solemn silence, all Move round the dark terrestrial ball; What though no real voice nor sound Amid their radiant orbs be found; In reason's ear they all rejoice, And utter forth a glorious voice, For ever singing as they shine, The hand that made us is divine.
Strona 169 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Strona 60 - How precious also are thy thoughts unto me, O God ! How great is the sum of them ! If I should count them, they are more in number than the sand. When I awake, I am still with thee.
Strona 165 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...
Strona 169 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
Strona 399 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Strona 170 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Strona 209 - To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Strona 240 - Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.