The Philosophy of Religion; Or, An Illustration of the Moral Laws of the UniverseMerriam, 1828 - 461 |
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Strona 10
... existence of this attribute proved from reason , 76. from scripture , 77. Reasons why we are incompetent to form a correct judgment of the displays of this attribute , 78. How it is display- ed in the ordinary course of providence , 80 ...
... existence of this attribute proved from reason , 76. from scripture , 77. Reasons why we are incompetent to form a correct judgment of the displays of this attribute , 78. How it is display- ed in the ordinary course of providence , 80 ...
Strona 18
Thomas Dick. nature can be perceived only by thinking beings , without the existence of which , the material universe would re- main like a mighty blank , and might be said to have been created in vain . Hence it appears , that ...
Thomas Dick. nature can be perceived only by thinking beings , without the existence of which , the material universe would re- main like a mighty blank , and might be said to have been created in vain . Hence it appears , that ...
Strona 19
... existence the peculiar dispensations of the Creator , and the revolutions that may have taken place among them- the progressions they have made from one stage of im- provement to another - the views they have acquired of the perfections ...
... existence the peculiar dispensations of the Creator , and the revolutions that may have taken place among them- the progressions they have made from one stage of im- provement to another - the views they have acquired of the perfections ...
Strona 22
... existence of a Su- preme Intelligence , and of an eternal state of destination ; who is elated with pride at the splendour of his scientific acquirements ; who treats his equals with a spirit of arro- gance ; who looks down with a ...
... existence of a Su- preme Intelligence , and of an eternal state of destination ; who is elated with pride at the splendour of his scientific acquirements ; who treats his equals with a spirit of arro- gance ; who looks down with a ...
Strona 29
... existence could not be desirable to any intelligent mind , and in which happiness could not possibly be enjoyed by any rational being , but by Him who is eternally happy independently of his crea- tures . Moral order , then , is ...
... existence could not be desirable to any intelligent mind , and in which happiness could not possibly be enjoyed by any rational being , but by Him who is eternally happy independently of his crea- tures . Moral order , then , is ...
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abominations action affection Almighty amidst animals Antinomians appears beasts beauty behold benevolence blessings blood body Carthaginians character Christ Christian command considered contemplate creation Creator cruelty death Decalogue degraded Deity delight depravity destruction directed displayed dispositions divine dreadful duty earth endeavour enjoyment eternal evil exercise exhibited existence eyes falsehood feel felicity globe glory happiness harmony heart heaven holy human race idolatry illustrations inhabitants intel intellectual intelligent intelligent system intercourse Jehovah knowledge labour lence Lord love thy neighbour malevolence malignant mankind ment mercy ministers of religion misery moral law moral universe nations nature neighbour never numerous objects Omnipotence operations parents passions perfection precepts present principle produced promote racter ranks regions relation religion requisite revelation revenge Sabbath savage scenes society species spirit sublime tal law thing thou thousand tion trampled under foot tribes truth universe violated whole wisdom wretched
Popularne fragmenty
Strona 165 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Strona 215 - What though, in solemn silence, all Move round the dark terrestrial ball; What though no real voice nor sound Amid their radiant orbs be found; In reason's ear they all rejoice, And utter forth a glorious voice, For ever singing as they shine, The hand that made us is divine.
Strona 169 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Strona 60 - How precious also are thy thoughts unto me, O God ! How great is the sum of them ! If I should count them, they are more in number than the sand. When I awake, I am still with thee.
Strona 165 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...
Strona 169 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
Strona 399 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Strona 170 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Strona 209 - To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Strona 240 - Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.