| William Evans, Thomas Evans - 1854 - Liczba stron: 510
...of the errors of the Romish doctrine of transubgtantiation-; and he saw clearly, that the adoration of the bread and wine, as the body and blood of Christ, was idolatrous, and contrary to the doctrine of the gospel ; but, at the instance of a person who persuaded... | |
| Nicholas Patrick Wiseman - 1857 - Liczba stron: 576
...Second Prayer-book of Edward VI., the change of the name ' altar' into ' table,' and the ceasing to speak of the bread and wine as the Body and Blood of Christ. If any doubt could be entertained as to the. view on these subjects which it seeks to enforce, it would... | |
| Samuel Mcpherson Janney - 1867 - Liczba stron: 516
...then opened to see the errors of the Romish doctrine of transubstantiation, and that the adoration of the bread and wine as the body and blood of Christ was idolatry. At the instance of a person that persuaded him not to forsake the public worship at once,... | |
| Manchester diocesan Church assoc - 1868 - Liczba stron: 188
...in any of her articles or formularies, in her doctrinals or devotionals, does the Church of England speak of the bread and wine as the body and blood of Christ. She does speak of the bread and wine as signs of the body and blood of Christ, and as the Sacrament... | |
| William Howard Van Doren - 1871 - Liczba stron: 536
...and of a change produced in the partaker analogous to the incarnation of the Logos : he also speaks of the bread and wine as the body and blood of Christ, and as more than symbols. Irenseus thought ths bread was changed into bread of a higher order, heavenly... | |
| 1880 - Liczba stron: 576
...or the manner of the effect wrought upon the participant. They all employ scriptural language, and speak of the bread and wine as the body and blood of Christ, but in what sense and in what manner they certainly do not give a common testimony. There are signs... | |
| John Milner - 1886 - Liczba stron: 58
...however, in the Roman Liturgy thus altered, as in all other early Liturgies, there was no verbal oblation of the bread and wine as the Body and Blood of Christ* and the Roman Canon still witnesses against the Trentisms of the Mass and Transubstantiation ; all... | |
| Charles Gore - 1901 - Liczba stron: 370
...possible to argue that they did not think of adoring Jesus in the sacrament because, though they spoke of the bread and wine as the body and blood of Christ, yet they did not believe this to be the body and blood of the risen and glorified Christ, very God... | |
| William R. Crockett - 1989 - Liczba stron: 304
...name of the reality signified by them. It is in this sense that we can speak of baptism as faith, or of the bread and wine as the body and blood of Christ. "If the sacraments had not a kind of likeness to those things of which they are sacraments, they would... | |
| Erwin W. Lutzer - Liczba stron: 260
...saw it as a nourishing of the body; others believed it was symbolic. Augustine, for example, spoke of the bread and wine as the body and blood of Christ, but at the same time he clearly distinguished between the sign and the thing signified. In other words,... | |
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