A Text Book of the History of Doctrines, Tom 1

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Importance of the History of Doctrines
23
Arrangement of the Materials
25
Division into Periods
26
a Public Sources
30
b Private Sources
33
Indirect Sources
36
FIRST PERIOD FROM THE APOSTOLIC AGE TO THE DEATH OF ORIGEN OR FROM THE YEAR 80 TO THE YEAR 254
43
The Apostles
45
Culture of the Age and Philosophy
49
Rule of FaithThe Apostles Creed
51
Heresies
52
Judaism and Ethnicism
54
Ebionites and CerinthusDocetæ and Gnostics
55
Montanism and Monarchianism
60
The Catholic Doctrine
62
The Theology of the Fathers
63
The general Doctrinal Character of this Period
74
B SPECIAL HISTORY OF DOCTRINES DURING THE FIRST PERIOD FIRST DIVISION APOLOGETICODOGMATIC PROLEGOMENA TRUTH...
75
Mode of Argument
77
Sources of Knowledge
82
Canon of the Sacred Scriptures
83
Inspiration and Efficacy of the Scriptures
86
Biblical Interpretation
92
Tradition
95
SECOND DIVISION THEOLOGY THE DOCTRINE RESPECTING GOD INCLUDING THE DOCTRINE OF THE CREATION AND GOVERNME...
99
The Unity of God
102
Whether God can be Known
104
Idealism and AnthropomorphismCorporeity of God
106
The Attributes of God
109
a Before the Christian Era and in other Systems
113
b The Christian Doctrine of the Logos in the Writings of John
116
The Theologumenon of the Church concerning the Logos to the Times of Origen
117
Origens Doctrine of the Logos
123
The Holy Ghost
125
The Triad
128
Monarchianism and Subordination
130
Doctrine of the Creation
133
Providence and Government of the World
136
Angelology and Demonology
138
The Angels
139
The Devil and Demons
142
The same subject continued
145
THIRD DIVISION ANTHROPOLOGY PAGR 53 Introduction
148
Division of Human Nature and practical Psychology
149
Origin of the Soul
151
The Image of God
153
a Liberty
155
b Immortality
158
Sin the Fall and its Consequences
159
The Doctrine of Sin in General
160
Interpretation of the Narrative of the Fall
162
State of Innocence and Fall
163
The Effects of the Fall
164
FOURTH DIVISION CHRISTOLOGY AND SOTERIOLOGY 64 Christology in General
169
The GodMan
170
Further Development of this Doctrine
173
The Sinlessness of Christ
178
Redemption and Atonement The Death of Christ
179
Descensus ad Inferos
187
The Economy of Redemption
188
FIFTH DIVISION THE CHURCH AND ITS MEANS OF GRACE 71 The Church
193
The Eastern Church from the Fourth to the Sixth Century The Schools
239
The Consubstantiality of the Son with the Father Sabellius and Paul
246
Procession of the Holy Spirit
262
Final Statement of the Doctrine of the Trinity
264
Tritheism Tetratheism
267
Symbolum Quicumque
269
b CHRISTOLOGY 98 The True Humanity of Christ Traces of Docetism Arianism
271
The Doctrine of Apollinaris
272
Nestorianism
275
EutychianMonophysite Controversy
277
Progress of the Controversy Theopaschites
279
Various Modifications of the Monophysite Doctrine Aphthartodocetæ Phthartolatri Agnoëtæ
281
The Doctrine of Two Wills in Christ Monothelites
282
Practical and Religious Importance of Christology during this Period
284
SECOND DIVISION DOCTRINES RESPECTING ANTHROPOLOGY 106 On Man in general
286
On the Doctrine of Sin in general
290
Consequences of the First Sin and Freedom of the Will according to the Theologians of the Greek Church
293
The Opinions of the Latin Theologians before Augustine and of Augustine before the Pelagian Controversy
295
The Pelagian Controversy
296
Sin Original Sin and its Consequences 208
298
Liberty and Grace
301
Predestination
303
Semipelagianism and the later Teachers of the Church
305
SECOND CLASS CHURCH DOCTRINES WHICH WERE EITHER NOT CONNECTED OR BUT RE MOTELY WITH THE HERESIES OF THE A...
311
Writings in Defence of Christianity
313
Miracles and Prophecy
314
Sources of Religious Knowledge Bible and Tradition
315
The Canon
317
Inspiration and Interpretation
319
Tradition and the Continuance of Inspiration
323
The Doctrine concerning God 123 The Being of God
325
The Nature of God
327
The Unity of God
330
The Attributes of God
331
Creation
332
The Relation of the Doctrine of Creation to the Doctrine of the Trinity
334
Theodicy
337
Angelology and Angelolatry
338
The same subject continued
341
Devil and Demons
342
Soteriology 134 Redemption through Christ The Death of Jesus
345
The Church and its Means of Grace 135 The Doctrine about the Church
352
The Sacraments
355
Baptism
356
The Lords Supper
361
The Doctrine of the Last Things 139 Millennarianism The Kingdom of Christ
368
The Resurrection of the Body
369
General Judgment Conflagration of the World Purgatory
373
The State of the Blessed and the Damned
376
THE AGE OF SYSTEMATIC THEOLOGY
381
B SPECIAL HISTORY OF DOCTRINES DURING THE THIRD PERIOD
414
INCLUDING COSMOLOGY ANGELOLOGY DEMONOLOGY ETC PAGE 163 The Existence of God
432
The Comprehensibility of God
438
The Nature of God in General Pantheism and Theism
441
The Attributes of God a The Relation of God to Time Space and Num ber The Omnipresence Eternity and Unity of God
445
b The Relation of God to Existence Omnipotence and Omniscience
448
Moral Attributes
452
Procession of the Holy Spirit
453
The Doctrine of the Trinity in General
457
The Doctrine of Creation Providence and the Government of the World Theodicy
469
The Angels and the Devil
475

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Strona 432 - ... nequit, non potest esse in intellectu solo. Si enim vel in solo intellectu est, potest cogitari esse et in re : quod majus est. Si ergo id quo majus cogitari non potest, est in solo intellectu, idipsum quo majus cogitari non potest, est quo majus cogitari potest : sed certe hoc esse non potest.
Strona 318 - Alios autem ita lego, ut quantalibet sanctitate doctrinaque prsepolleant, non ideo verum putem, quia ipsi ita senserunt, sed quia mihi vel per illos auctores canonicos, vel probabili ratione, quod a vero non abhorreat, persuadere potuerunt.
Strona 403 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 361 - Dogmengesch. p. 194, says that the majority of the fathers of this period often speak of the bread and wine as the body and blood of Christ...
Strona 361 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 144 - They that are full of faith resist him stoutly, and he departs from them, because he finds no place where to enter into them ; then he goes to those that are not full of faith, and because he has place of entrance he goes into them, and does what he will with them, and they become his servants.
Strona 464 - Liebner, p. 381. We may notice as very remarkable, and foreign to the general spirit of mysticism, but as truly scholastic, the manner in which Hugo answered the question, why the Sacred Scriptures* have ascribed power in particular to the Father, wisdom to the Son, and love to the Holy Spirit, since power, wisdom, and love belong equally and essentially to all the three, and are eternal. He argued as follows : " When men heard of the Father and Son being in God, they might, in accordance with human...
Strona 109 - ... all things ; when ears, that he hears all things; the speech denotes the will; nostrils, the perception of prayer ; hands, creation ; arms, power; feet, immensity; for he has no members, and performs no office for which they are required, but executes all things by the sole act of his will. How can he require eyes, who is light itself? or feet, who is omnipresent? How can he require hands, who is the silent creator of all things?
Strona 416 - Nam qui non crediderit, non experietur; et qui expertus non fuerit, non intelliget.
Strona 327 - Si autem dixi, non est quod dicere volui. Hoc unde scio, nisi quia Deus ineffabilis est : quod autem a me dictum est, si ineffabile esset, dictum non esset. Ac per hoc ne ineffabilis quidem dicendus est Deus, quia et hoc cum dicitur, aliquid dicitur. Et fit nescio quae pugna verborum, quoniam si illud est ineffabile, quod dici non potest, non est ineffabile quod vel ineffabile dici potest Quse pugna verborum silentio cavenda potius quam voce pacanda est.

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