A Text Book of the History of Doctrines, Tom 1 |
Z wnętrza książki
Wyniki 1 - 5 z 87
Strona 14
... Gregory of Nyssa says of Christ and his mode of teaching , Ep . 6 : Διαιρῶν γὰρ εἰς δύο τὴν τῶν χριστιανῶν πολιτείαν , εἰς τε τὸ ἠθικόν μέρος καὶ εἰς τὴν δογμάτων ἀκρίβειαν . Α peculiar definition of δόγμα is given by Basil , De Spiritu ...
... Gregory of Nyssa says of Christ and his mode of teaching , Ep . 6 : Διαιρῶν γὰρ εἰς δύο τὴν τῶν χριστιανῶν πολιτείαν , εἰς τε τὸ ἠθικόν μέρος καὶ εἰς τὴν δογμάτων ἀκρίβειαν . Α peculiar definition of δόγμα is given by Basil , De Spiritu ...
Strona 27
... Gregory the Great , subdivided by the times of Constan tine , and forming respectively the Apologetic period and the Polemic and Systematic periods . 2. To the Reformation , subdivided by Gregory VII . , comprising a transition period ...
... Gregory the Great , subdivided by the times of Constan tine , and forming respectively the Apologetic period and the Polemic and Systematic periods . 2. To the Reformation , subdivided by Gregory VII . , comprising a transition period ...
Strona 72
... Gregory Thaumaturg . in Panegyrico . Huetius in the Origeniana . Tillemont , Mémoires , art . Origène , p . 356-76 . Schröckh , iv . p . 29. [ Neander , i . 593. Lardner , ii . p . 469-486 and passim . ] On his doctrines and writings ...
... Gregory Thaumaturg . in Panegyrico . Huetius in the Origeniana . Tillemont , Mémoires , art . Origène , p . 356-76 . Schröckh , iv . p . 29. [ Neander , i . 593. Lardner , ii . p . 469-486 and passim . ] On his doctrines and writings ...
Strona 230
... Gregory Thaumaturgus , bishop of Neocæsarea , and others . Among his opponents Methodius ( bishop of Lycia , and ... Gregory of Nyssa , ' and Gregory of Naziamzum® ( the last three of Cappadocia ) ; next to them , Chrysostom , ' Cyril of ...
... Gregory Thaumaturgus , bishop of Neocæsarea , and others . Among his opponents Methodius ( bishop of Lycia , and ... Gregory of Nyssa , ' and Gregory of Naziamzum® ( the last three of Cappadocia ) ; next to them , Chrysostom , ' Cyril of ...
Strona 232
... Gregory of Nyssa , a brother of Basil , a native of Cappadocia , died about the year 394. His principal work is ... Gregory on Celibacy and eight discourses , Greek and German , in Oehler's Bibl . d Kirchenväter , 1859. ] 6 Gregory of ...
... Gregory of Nyssa , a brother of Basil , a native of Cappadocia , died about the year 394. His principal work is ... Gregory on Celibacy and eight discourses , Greek and German , in Oehler's Bibl . d Kirchenväter , 1859. ] 6 Gregory of ...
Spis treści
13 | |
15 | |
16 | |
17 | |
18 | |
19 | |
21 | |
22 | |
197 | |
203 | |
211 | |
213 | |
217 | |
221 | |
224 | |
228 | |
23 | |
25 | |
26 | |
30 | |
33 | |
36 | |
43 | |
45 | |
49 | |
51 | |
52 | |
54 | |
55 | |
60 | |
62 | |
63 | |
74 | |
75 | |
77 | |
82 | |
83 | |
86 | |
92 | |
95 | |
99 | |
102 | |
104 | |
106 | |
109 | |
113 | |
116 | |
117 | |
123 | |
125 | |
128 | |
130 | |
133 | |
136 | |
138 | |
139 | |
142 | |
145 | |
148 | |
149 | |
151 | |
153 | |
155 | |
158 | |
159 | |
160 | |
162 | |
163 | |
164 | |
169 | |
170 | |
173 | |
178 | |
179 | |
187 | |
188 | |
193 | |
239 | |
246 | |
262 | |
264 | |
267 | |
269 | |
271 | |
272 | |
275 | |
277 | |
279 | |
281 | |
282 | |
284 | |
286 | |
290 | |
293 | |
295 | |
296 | |
298 | |
301 | |
303 | |
305 | |
311 | |
313 | |
314 | |
315 | |
317 | |
319 | |
323 | |
325 | |
327 | |
330 | |
331 | |
332 | |
334 | |
337 | |
338 | |
341 | |
342 | |
345 | |
352 | |
355 | |
356 | |
361 | |
368 | |
369 | |
373 | |
376 | |
381 | |
414 | |
432 | |
438 | |
441 | |
445 | |
448 | |
452 | |
453 | |
457 | |
469 | |
475 | |
Inne wydania - Wyświetl wszystko
Popularne fragmenty
Strona 432 - ... nequit, non potest esse in intellectu solo. Si enim vel in solo intellectu est, potest cogitari esse et in re : quod majus est. Si ergo id quo majus cogitari non potest, est in solo intellectu, idipsum quo majus cogitari non potest, est quo majus cogitari potest : sed certe hoc esse non potest.
Strona 318 - Alios autem ita lego, ut quantalibet sanctitate doctrinaque prsepolleant, non ideo verum putem, quia ipsi ita senserunt, sed quia mihi vel per illos auctores canonicos, vel probabili ratione, quod a vero non abhorreat, persuadere potuerunt.
Strona 403 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 361 - Dogmengesch. p. 194, says that the majority of the fathers of this period often speak of the bread and wine as the body and blood of Christ...
Strona 361 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 144 - They that are full of faith resist him stoutly, and he departs from them, because he finds no place where to enter into them ; then he goes to those that are not full of faith, and because he has place of entrance he goes into them, and does what he will with them, and they become his servants.
Strona 464 - Liebner, p. 381. We may notice as very remarkable, and foreign to the general spirit of mysticism, but as truly scholastic, the manner in which Hugo answered the question, why the Sacred Scriptures* have ascribed power in particular to the Father, wisdom to the Son, and love to the Holy Spirit, since power, wisdom, and love belong equally and essentially to all the three, and are eternal. He argued as follows : " When men heard of the Father and Son being in God, they might, in accordance with human...
Strona 109 - ... all things ; when ears, that he hears all things; the speech denotes the will; nostrils, the perception of prayer ; hands, creation ; arms, power; feet, immensity; for he has no members, and performs no office for which they are required, but executes all things by the sole act of his will. How can he require eyes, who is light itself? or feet, who is omnipresent? How can he require hands, who is the silent creator of all things?
Strona 416 - Nam qui non crediderit, non experietur; et qui expertus non fuerit, non intelliget.
Strona 327 - Si autem dixi, non est quod dicere volui. Hoc unde scio, nisi quia Deus ineffabilis est : quod autem a me dictum est, si ineffabile esset, dictum non esset. Ac per hoc ne ineffabilis quidem dicendus est Deus, quia et hoc cum dicitur, aliquid dicitur. Et fit nescio quae pugna verborum, quoniam si illud est ineffabile, quod dici non potest, non est ineffabile quod vel ineffabile dici potest Quse pugna verborum silentio cavenda potius quam voce pacanda est.