Obrazy na stronie
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of, 167. An humble reply of his, 175. A beautiful, and judicious extract from, v. 169. note. Quoted, vi. 27. note. 5c. 58. His peculiar ftation as a writer appointed of God, i. 2. (Memoirs.)

Heylin, Peter, does not diffemble the open advances towards Popery in the reign of Charles the Firft, i. xxxv. 72. Alperfes Wickliff, 182. His account of Mr. Tyndal the martyr, 227, 228. Has a fling at Dr. Barns, 236. And at Mr. Frith, 239. note. His remarkable conceffion concerning Ponet's Catechifm, 253, 254. Acknowledges with fore ill-will that Peter Martyr had an hand in drawing up the Articles of the Church of England, 341. His grofs felf-contradictions relative to Calvin's influence on the English reformation, 348. 351, 352. ii. 9. 71. His remarkable Analyfis of the 17th Article, 107. note. Confeffes that reprobation is inferible from that Article, ibid. His remark on a paffage in the funeral fervice, 108. note. Obfervable strictures of his, on Nowell's Catechifm, 136-138. Acknowledges the novelty of Arminianifm, ibid. His character of Campneys, the Freewill-man, 184. Owns the church of England to be a Calvinistic church, 244. Tells a very remarkable and important fecret, 188, 289. His atteftation to the ancient Calvin fm of both the Univerfities, 313. Confeffes the injuftice of charging Calvinifts with Puritanism, 349, 350. His character, v. 50. note. Higgens, Mr. Peter, his bright affurance, iv. 176. Highed, Mr. the martyr, ii. 31.

Highwayman, whether he or the cheating tradefman is the honefter perfon, vi. 319.

A Perfecutes

Hincmar (Archbishop of Rheims) his character, i. 147.
fierce Pelagian, ibid. And an Arian, ibid. note.
Gottefchalchus, 151. His miferable end, 151, 152.
Hincmar (Bishop of Laon) nephew to the above Hincmar at
Rheims, feverely perfecuted by his uncle, 147. note.
Holiness of life, the end and fcope of election, ii. 239.

Abfo

lutely neceffary to falvation, v. 373. Is fecured by election, 374-378.

Holy Spirit, his agency ably confidered, iii. 120. note.
Hollis, Mr. a ftriking account of his fudden death, vi. 214.
AN, vi. 100.

Homicide, an effect of God's fecret will, vi. 82.

Homilies, the first book of, compofed by Cranmer and Latimer, i. 271. Rather practical than doctrinal, according to Ridley's opinion, 260. Highly commended by Bucer, 347. The fecond book of, when and by whom drawn up, ii. 146. Quotations therefrom, vi. 125, &c.

Honeywood, Mrs. her cafe defcribed, iv. 32. Hooper, Bishop, i. 307. His remarkable prediction, 308. Striking inftance of his impartiality, ibid. 309. His doctrine of election and grace, ibid. 310. Of juftification, ibid. Of providence, 311. Of perfeverance, ibid. 312. Scruples for VOL. VI. (35) G g

a time

a time to wear the epifcopal habit, 341. His fcruples obviated by Bucer and Peter Martyr, ibid.-344.

Hoord, Samuel, a fage argument of his against predestination, i. xxxiv. Bishop Davenant charges him with apoftacy from the church of England, i. 208, 209.

Hope, a remark on the Chriftian grace fo called, i. 121. The generality of men's hopes illufive, iii. 9.

Hopkins, Bishop, his ftriking reprefentation of the providence of of God, v. 162, 163.

Horne, a divine of that name, difputes with Vellius, the freewill perfectionist, i. 105. note. Was probably our English Dr.

Horne, afterwards Bishop of Winchelter, ii. 162.

Horribile Decretum, the fenfe in which Calvin ufes that term, ii. 352, 353.

Houfon, Dr. John, fufpended for arminianifing, ii. 312. Howe, Mr. Obadiah, writes against John Goodwin, i. xiii. Huet, Monfieur, a very remarkable circumftance of, iv. 145. Human Nature, the dignity of, contrary to experience, to reafon and fcripture, iii. 27. but great upon Chriftian principles, 113. Hume, Mr. the hiftorian, affirms the Calvinifm of all the reformers, both English and foreign, i. 248. His account of the ill reception which the Arminians at first met with in England, ibid. A wifh relative to an infinuation of his concerning James I. ii. 214. His illiberal reflection on Bucer, Melancthon, Sturmius and Draco, 330, 331.

Hundred and One, propofitions condemned by the Bull Unigenitus, a fample of them, i. 92.

Huntingdon, Countess of, two anecdotes refpecting her, iv. 165. Hufs, Dr. John, his martyrdom, i. 158. Some of the articles for which he was put to death, 159. 163. Charged with being a fatalift, ibid.

. Hutton, Dr. Matthew, Archbishop of York, fubfcribes the Lambeth articles, ii. 174, 175. Advifes Whitgift to deal feverely with Baro, ibid. Afferts the doctrinal orthodoxy of the Puritans, 349.

I

ACOB, his fweet ferenity in death defcribed, iii. 392.

James, St. in what fenfe he affirms juftification by works, i. xxvi. ii. 30, 31. 122. 200. iii. 271, 272. His works and St. Paul's faith, will and muft go together, 289. His Epiftles not written to counteract St. Paul's writings, 272. James I. his account of the Familifts, or Ranters, i. 105. A petition to him from that fect, 107-109. Summary of his character, ii. 213, 214. Does not appear to have ever revolted from the theological doctrines of Calvin, ibid. 283. Political reafons why he countenanced the Arminians in the four last years of his reign, 215, 216, 218, 219. 227. His perplexity on that occafion, 218. Seems to have departed this life at a very critical juncture, 220. Forewarns the Dutch of the civil and

religious

religious confufion which would fpring from Arminianifm, 221, 222. 228. Violently oppofes the promotion of Vorftius, 221. His extreme deteftation of Arminius, 221. 225, 228, 229. In alarm left Arminianifm fhould find its way from Holland to England, 225, 226. Earneftly exhorts the Dutch States to extirpate Arminius's difciples, 229, 230. Falls foul on Bertius for having written againft final perfeverance, 224226. Perfecuting difpofition of this prince, 215. 231. His remarkable dedication of his book against Arminius and Vorftius, 232. Infults the church of England while King of Scotland, 233. Confeffes himself an hypocrite of 27 years growth, ibid. note. His unbecoming demeanor during the Hampton Court conference, 234. Very properly declines inferting the Lambeth articles into the thirty-nine, 235, 236. Afferts the abfolute fovereignty and freenefs of election and reprobation, 238. Requefts the States of Holland to admit divines from England and other Proteftant countries to affift at the fynod of Dort, 243. The British divines whom he fent thither, 244. The vehemence with which he interefted himfelf in the fynod's condemnation of the Arminians, 248. The feveral views to which he confidered religion as fubfervient, 249. Could never entertain a good opinion of Dr. Laud, 271. 24. 345, 346. His reafon for not permitting marginal notes to be added to the prefent tranflation of the Bible, 271, Confeffes him felf a fymbolizer with Popery, 273. note. Projects a general toleration of Papifts, 275. Occafions him to quarrel with his parliament, 276. Specimens of his religious inconfiftencies, 278, 279. His character by Guthrie. and Burnet, 280, 281. Exceffively flattered, yet univerfally defpifed, ibid. 282. 346. Mifchievous effects of his politics,

272.

282.

Janfenius, Bishop of Ypres, i. 84. The labour and exactness with which he ftudied St. Auftin's works, ibid. Narrowly efcapes the Inquifition, ii. 85, 86. Ordains Bellarmine a priest, 86. In fome degree a temporifer, i. 86. 88. note. His tomb demolished by the Pope's orders, and his memory branded with herefy, 85, 87. note. The ferment with which the posthumous publication of his work, entitled "Auguftinus," railed in the church of Rome, ibid. The contrariety of his fyftem to that of the Jefuits, 88. His book prohibited by the Inquifition, and condemned by the Pope, 87, 88. His five propofitions, which gave moft umbrage to the Romish church, ibid. 89. The formal condemnation of thofe propofitions by Pope Innocent X. ibid. Condemned afresh by Alexander VII. ibid. 90. And again, in the prefent century, by Clement XIII. 91. A general fubfcription against them exacted in France, go. His writings have probably lain the bafis of the Reformation there, ibid. 91.

Ideas, not innate, vi. 24. 49, 50.

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Idiots,

Idiots, not to be confidered as irrational beings, vi. 26. note. An account of one, iv. 155.

Jekyl, Sir Jofeph, i. 65. note,

Jennings Soame, a curfory review of fome of his affertions, iii. 447, &c.

Jerem, St. his addrefs to St. Austin, i. 116. A great admirer of the Stoics, 330.

Jerem, of Prague, i. 164–166.

Jefuits, their whole fyftem of grace founded on conditional predestination and works foreften, i. xxxii. Were the immediate fore-runners of Arminius, ibid. Remarkable letter written by one of them from England in Charles the First's time, xxxiv. Claim the merit of being the first planters of Arminianifm in this kingdom, ibid. Confefs Arminianifm to be their main fabric" and their "fovereign drug," ibid. 'I he remarks of one of them on the ftate of Proteftantifm in England under Charles the Firft, xxxv. 72. Procure the condemnation of Janfenius's Auguftinus, 87, 88. Were very angry with the fynod of Dort, ii. 253.

Jefus, feen of angels, confidered, iii. 61.

Jewel, Dr. John, the famous Bishop of Salisbury, his doctrine concerning election and perfeverance, ii. 150. Remarkable paffages in a letter of his to Peter Martyr, 224. note. His life, iv. 34.

Ignatius, i. 128-134.

Immutability, effential to God, i. 191. v. 425.

Important remarks, iv. 483.

Inconfiftency of Infidels, on what principle to be accounted for, vi.

154.

Independency, effential to God's knowledge, ii. 362, 363. Not an human attribute, vi. 31. 44, 45.

Index Expurgatorius, the Popish, extended to fome of Auguftine's works, i. 102. note.

Infants departed, their falvation not to be doubted of, i. xliii. 298. note. The Arminian fcheme very unfavourable to them, xlv. Baptifed or unbaptifed, where fuppofed to be, vi. 109. Infidelity promoted by Arminianifm, ii. 361. Infidels, their objections not conquerable by Arminian reafonings, vi. 45— 47.

Innocent IV. Pope, menaces Grofthead, i. 174.

Infenfibility, an inftance of it, vi. 254.

Intellectual excellencies, God the distributor of them, vi. 33, 34. 50. note.

Intering fome account of a remarkable Popish book fo called, ii.

331. ποτε.

Toan, Pope, hiftory of, v. 468. Not a pope of Proteftant invention,

ibid.

Jobn, his reign, ii. 400. His obligation to fign Magna Charta, 404. His reigning his crown, upon his knees, to the Pope's

legate,

legate, ibid. and second refignation thereof, 402. Death and burial, ibid.

Johnson, Dr. Samuel, his masterly preface to Shakespear, i. 115. note. An ornament to the republic of letters, vi. 220. A conversation between him and Mrs. Macauley, 263. And a droll adventure with him and Osborne the bookfeller, ibid. 264.

Jones, Mr. Thomas, his laft words, iv. 171.

Journey of a Chriftian, exhibited in a diverfity of paths, iii. 334. Joy in heaven over one repenting finner, iii. 239.

Ireland, articles of, eftablished in 1615. Extracts from them, i. 295, 296. Archbishop Laud wifhed to ftifle them, but left the work unaccomplished, ii. 296-298. Thofe Articles have never been repealed are ftill legally in force in that kingdom, 297. Ifidore of Pelufium, i. 150. note.

Judas, was never a true believer, i. 161, 162. Whether Chrift died for him, 297, 298.

Judgment Day, certainty of, can be maintained only on Neceffitarian principles, vi. 42-44.

Julian, an Italian bishop in the 5th century, artfully varnishes the herefies of Pelagius, i. xxxi, xxxii.

Junius, Francis, his commentary on the apocalypfe formerly bound up with our English bibles, ii. 123.

Juftification, doctrine of the church of Rome concerning it, i. 82. ii. 195. 199, 200. Denied by Clement Romanus, to be of works, i. 125,126, 127. And by the Albigenfes and Waldenfes, 143. And by Wickliffe, 181. 189. And by Tyndal, 226, 227. And by Austin, 231. And by Hamelton, 246. And by the church of England, 239-241. And by Cranmer, and our other reformers, 285-290. 310. Can only accrue to us through the imputed righteoufnefs of Chrift, 290-292. In what fenfe faith is faid to juftify, 339. ii. 22. 194. 2c6. The doctrine of justification by good works, either in whole or in part, abfolutely inconfiftent with the Chritian religion, 29, 30. 121. 343. The Popish doctrine, of two juftifications, confidered, 194. 190-201. Abfolutely gratuitous, 207. By works contrary to found doctrine, iii. 34. Wherein it confifts, vi. 119. 220. 137. See Works.

K

KENNET, Bishop, his juft character of the Fifth-monarchy

men, i. xxxvii.

King, Sir Peter, Lord Chancellor, non plus'd by honest Whifton, ii. 178.

Kings, praying ones, iv. 152.

Knight, Mr. Stephen, the martyr, ii. 32.

Knollis, Sir Francis, Treafurer of the household to Elizabeth, his letter for the fuppreffion of Caftalio's book on free-will, ii. 141. Unravels the Pelagian doctrine of perfection, ibid. Knowle

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