fufficient for the redemption of all mankind, i. 297. note. 299, 300. Deans, enjoined to place Fox's Book of Martyrs in every cathedral, ii. 203. Debt, national, fpecified and fpiritualized, iii. 474 Declaration, a remarkable one, published by the Fifth-monarchymen, i. xxxvii. note. Declaration, clerical, of conformity to the liturgy. When and by whom drawn up, ii. 146. Decrees of God, their majefty and efficacy, i. 124. Defcartes, remarkable anecdote of him, vi. 77. Devils, why ftyled fo, iii. 277. Their fall prior to the creation, 278. Their crime appears to be pride, 277. 280. Nothing unphilofophical in the fcripture account of them, 281. Their creed, 284. Waiting with anxious dread the enunciation of their fentence, 286. Dialogue, a fmart one, vi. 177. Diary, Mr. Toplady's, i. 7-83. [Memoirs] Dilemma, a difagreeable one, to which the church of Rome is reduced, i. 102. note. Another in which James I. found himfelf, ii. 218. Directions concerning preachers, by whom promoted, ii. 274. Severely remarked on by the Proteftants of that age, 287. Publicly apologized for afterwards, by King James, ibid. Extended and rigorously enforced under Charles the First, 278. 287. Diffenters, a difcrimination of, ii. 442. Difcriminating Grace exemplified, v. 245, 246. Ditton, Mr. Humphrey, his exalted character of the Stoics, i. 332. Divinity of Chrift, a ftrong proof of, iii. 23. Divine love, the fenfe of, when greatest, vi. 173. Doctrines of the church of England, if not preached in a parish church, what is the duty of a member in that cafe, vi. 293, 294, 295. Perfectly coincident with what the Son of God taught, iii. 132. Dodd, Dr. an expoftulation with him, vi. 279, 280. Dodaridge, Dr. his reflections on equivocating fubfcription to articles of faith, ii. 357. An inttance of his refignation, iv. 149. Comfort received by him in diftrefs, on hearing a child read at a door, vi. 164. His obfervation on the fenfible qualities, 135. Dominis, Anthony de, ii. 345. Dor, fynod of, their wishes for the introduction of epifcopacy, ii. 154, 155. note. A fuccin& hiftory of that celebrated fynod, 243-263. Its tranfactions vindicated, 250, 251. Its decifions folemnly and voluntarily received by the Proteftant churches in France, z64. Was one of the most respectable affemblies that ever convened, 245. The remarkable oath taken by each member, 248. note. The apartment in which Ff4 the the fynod was held, together with the original furniture, is preferved and fhewn to this day, 263. Doubts, and diftreffes, what is to be done at thofe times, iii. 313. Downes, Mr. Samuel, reflections on a testimony of his, concerning Bucer and Martyr, i. 314, 315. Dream, one verified, iv. 184. A remarkable one, ibid. 201, &c. Having a happy effect, 185. A prefage of deliverance, 188. Dutch Confeffion of Faith, openly confented to by the British divines at Dort, ii. 262, 263. E E AGLE, Mrs. a good woman, a defire of hers, iv. 156. Echard, Dr. his account of the Fifth Monarchy Men, i. xxxvii. note. Echo, theory of, vi. 126, 127. Edgar, his reign, ii. 379. The method he took in clearing England of wolves, 380. And death, ibid. Edmund I. his reign, ii. 378. Murdered by a robber, 379. His burial, ibid. II. ii. 382. death and burial, ibid. Suppofed to have founded the Edred, his reign and death, ii. 379 Edward I. his reign, ii. 378. university of Cambridge, ibid. His death, ibid. 11. his reign, ii. 380. ii. 382. III. 385. His death, ibid. IV. his reign, ii. 419. V. And deathly wound, 381. Death and character, 422. only 3 months, ii. 422. Murdered, 424. VI. fubfcribed to the articles of the church of England, i. 53. Prefixes a letter of recommendation to Ponet's Catechifm, 54. 257. Anecdote of, iv. 153. Part of his dying prayer, i. 54. His character by Bp. Latimer, 55, 56. By Bp. Bale, 56, 57. By Bp. Burnet, 57, 58. By Bp. Montague, ibid. By Carden, 58, 59. By Mr. Guthrie, 62. His treatise against the Pope's fupremacy, ibid. Reason why his memory is pecked at by fome Arminians, 62, 63. His account of Bucer's interment, 323. State of the church of England in his reign, ii. 19. 311. Edwards, Dr. Strictures on Burnet's Expofition, v. 31. the late Rev. Mr. Jonathan, his mafterly Treatife on Free-will, vi. 106, 107. Elizabeth, offered Peter Martyr any preferment he pleafed if he would fettle again in England, i. 327. life, during her fifter Mary's reign, ii. Philip for political reasons, 105, 106. Ran great risk of her 105. Protected by Took care to fill the the epifcopal fees, and especially that of Canterbury, with doctrinal Calvinifts, 149, 150. Lamented the too late detection of Bonner's and Gardiner's trick upon Calvin, 153, 154. note. Iffues circular letters to the bishops for the relief of Geneva, 164. Very angry with Baro the Pelagian, 169. Her memory grofly traduced by Mr. Wesley, 211. Attended by Whitgift, Bancroft, and Watfon, in her laft moments, 211. Died in the affurance of faith, 211, 212. Account of her perfon and character, 212. A great admirer of Austin, ibid. Haxia, vi. 57. 84, 85. England, a lift of the kings of, ii. 371. England, church of, her doctrine concerning grace, vi. 36, 37. Afferts mankind to be not in a state of Arminian liberty, but tied and bound with the chain of fin, 8o. note. Holds that God's providence extends to every thing without exception, 110. Mr. Toplady's love and affection to the, v. 26. vi. 156. English liberty, what is comprised in the idea of, iii. 303. Epicurus, why reputed an atheist, v. 421. Epifcopius, Simon, the Arminian, his grofs rudeness to the fynod of Dort, ii. 253, 254, 255, 256. 259. lenity with which he was treated, 269. The great Ethelbald, Ethelbert, - ii. 376. ibid. ibid. II. his reign, ii. 381. And restoration, 382. Ethelwolph, ii. 375. A very confcientious and exemplary prince, ibid. His death, ibid. Ethical preaching, the fad effects of it, vi. 155. Event, certainty of, by no means precludes the ufe of means, iii. 75. note. Evil, not exempt from the decree and providence of God, i. 316. ii. 119. 132. 352. Moral and penal, not contravened by the doctrine of neceflity, vi. 38. Are rather negative, than abfolutely pofitive ideas, 99, 100. Voluntarily permitted of God, v. 399, 400. 424. vi. 94, 95. The divine motives to that permiffion unfearchable, 95. 101, 2, 3. note. Natural confidered, v. 392. 396. Edwy, his reign, ii. 379. And death, ibid. Efficacy of grace, effentially different from compulfion, i. 156. Ειμαρμένη, Espaguem, vi. 19. note. Election, a branch of predeftination, ii. 205. defined, 205, 206. In what fenfe admitted by Pelagians and Arminians, i. xxxii. 50. 171. ii. 53. 54. The practical improvement of it, i. 124, 125. ii. 239. Held by the Albigenfes and Waldenses, i. 142— 146. Founded on the fovereignty of God's will alone, 235. ii. 132. 238. 308. Archbishop Cranmer's atteftation to it, i. 258, 259, note. Bishop Ridley's, ii. 112, 113. Bishop Latimer's, i. 262, 263. 271–275. ii. 78. How afcertained to ourfelves in particular, i. 273, 274. ii. 35. 75. 83. 115. 125, 126. 208. The root of perfeverance, i. 319, 320, 321. An eternal act of the Divine mind, ii. 93. Abfolutely unchangeable, 121. (See Perfeverance.) Dr. Willet's jadicious view of it, 192, 193. Three things to be especially confidered in it, 205. Confiderations thereon, iii. 20-27. The infallibility of it cannot make men indolent or careless, v. 211. What the word fignifies, 232. To charge it with partiality, is to deny the divine origin of Chriftianity itfelf, v. 438. Appears to take in a vast majority of the human race, vi. 89. note. Elements, the four commonly fo called, not effentially different from each other, vi. 129, 130, 131. note. Excellent paffages from eminent perfons, claffed under their refpective heads, iv. 332-427. Exchange of fin and righteoufnefs between Chrift and the elect, i. 290. ii. 45. 55. 190. Exhortations, the ufe of them, vi. 183. Exotic, Mr. Sellon's curious application of that word to himself, i. xv. Expulfion of fix ftudents from Oxford confidered, v. 12. The means of renewing an investigation, i. 87. (Life.) F FAGIUS, Paul, accompanies Bucer into England, i. 313. Made Hebrew Profeffor at Cambridge, and dies there, 324. His bones dug up and burnt by the Papists, 325. ii. 185. His juft eulogium, 188. A Faith, juftification by, that doctrine thundered against by the church of Rome, i. 82. Remarkable paffage in St. Clement for it, i. 125, 126. Genuine definition of, 310. ii. 22. 195. Diftinguished by Dr. Willet into active and paffive, 194. fruit of election, 207. Cannot bút produce good works, 227. 256. The gift of God, i. 227. ii. 73. 193, 194. 239, 240. How it does, and how it does not justify, i. 339. ii. 194, 195. Infeparably connected with falvation, i. 121. 302. The comfort of it may be fufpended, i. 121. 264. note. 302. 304. ii. 61. 67. 127. 195, 196. Affurance of, iii. Faith and fear in believers are very near neighbours, iii. 370. Falstaff, firft account of, ii. 416. Family of love, i. 104, 105. See Ranters. Family Prayer for each day in the week, v. 482, &c. Fate roundly afferted by Wickliff, i. 177, 178. 180. In what fense admitted by Bradwardin, 199. 201. by St. Austin, 20, 201. by Boethius, 202-205. by Peter Martyr, 327, 38. 335. by Milton, 329. and by Melanahon, ii. 339. How maintained by the wifer of the ancients, i. 199, 200. note. 327. 330. Properly understood, it is but another name for providence, 204. note. 330. 335. What the ancients thoughts were upon it, v. 313. &c. The etymology of the word, vi. 19. note. Fathers, primitive, Calvin's juft obfervations concerning them, i. 114. note. General remarks on the study of them, 117. Those of them who lived immediately after the apostles, the moft to be valued, ibid. Citations from these in behalf of the Calvinistic doctrines, i. 118-136. Fear, her various masks and methods of accofting the foul, iii. 372, 373. The fure and only deliverance from it, 375. Fear of danger fometimes appointed for prefervation, vi. 190. A peculiar exemption from, 172. Various fears to which God's people are liable, confidered in an excellent effay on that fubject, iii. 359, &c. Fenelon, Archbishop, a remarkable and furprising inftance of his refignation, iii. 84. Ferrar, Dr. Robert, bishop and martyr, ii. 32, 33. Joins in a letter of complaint against the Free-willers, 76. Fifth-monarchy-men, headed by John Goodwin, the Arminian, i. xxxvi. xxxviii. A mad infurrection of them immediately after the Restoration, xxxvi. xxxvii. note. Bishop Kennet's juft character of them, xxxvii. Two of them executed for treafon and murder, xxxviii. The men to whom Meffrs. Wesley and Sellon would fend us to learn the doctrines of the church of England from, ibid. Five Points, what religious articles were so called, ii. 150. 347. note. Foreigner, an obfervation of one, iv. 144. Florris Majefter, an excellent writer, in the ninth century. His doctrine concerning predeftination, i. 154. and free-will, 155, 156. Fine gentleman, a modern one delineated, iv. 478. Foreknowledge of God, infers the infallible futurition of events as strongly as the strongest decree, v. 405, 406. Infers neceflity, vi. 55.63. Sufceptible neither of improvement, nor mistake, 62. Extends to every thing, 60. note. See alfo Omniscience. Fortune, defined, vi. 19. Pedigree of, according to the groffer heathens, 76. Exploded by the wifer ancients, ibid, and preface, xiv. xv. Fofter and Freeze, a pair of Fifth-monarchy-men. Titles of two remarkable pamphlets published by them, i. xxxvi note. Fox, Mr. the venerable and learned Martyrologist, just remarks of his, i. 229. ii. 21. His book of Martyrs fet up by public authority, |