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Strona 6
... whence the mind and heart can be enlightened . + If , from the general sentiments of these peo- ple on religious subjects , we pass to the parti- cular arguments , if arguments they may be called , by which they attempt to uphold their ...
... whence the mind and heart can be enlightened . + If , from the general sentiments of these peo- ple on religious subjects , we pass to the parti- cular arguments , if arguments they may be called , by which they attempt to uphold their ...
Strona 15
... whence is this knowledge derived ? Independent of Revelation , there are only two ways by which it is con- tended that we can arrive at that knowledge . Those are from the light of nature , and by abstract reasoning . Both these paths ...
... whence is this knowledge derived ? Independent of Revelation , there are only two ways by which it is con- tended that we can arrive at that knowledge . Those are from the light of nature , and by abstract reasoning . Both these paths ...
Strona 22
... whence this pleasing hope , this fond desire , This longing after immortality ? " And hence the readiness , even of savage nature , to believe in incantations , and to deify the wonders of the universe ; and hence , the use , the ...
... whence this pleasing hope , this fond desire , This longing after immortality ? " And hence the readiness , even of savage nature , to believe in incantations , and to deify the wonders of the universe ; and hence , the use , the ...
Strona 43
... whence the Jews forsook the temple for the grove , namely , the pride of the heart to advance its own power , even upon the ruin of that almighty domi on whence its energies are derived . Augustine w's one of the first to leave the ...
... whence the Jews forsook the temple for the grove , namely , the pride of the heart to advance its own power , even upon the ruin of that almighty domi on whence its energies are derived . Augustine w's one of the first to leave the ...
Strona 58
... whence this distinction is known to man . Cicero * calls this principle , piety ; and says , were it taken from us , the society of the human kind would perish . And Seneca writes , " we owe this great obliga- * Nat . Deor . lib . i ...
... whence this distinction is known to man . Cicero * calls this principle , piety ; and says , were it taken from us , the society of the human kind would perish . And Seneca writes , " we owe this great obliga- * Nat . Deor . lib . i ...
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action Apostle argument arise armour of God baptism Bishop Butler blessed Lord body called cause children of God Christian church Cicero curse DEAR SIR death decided language deist Deity disobedience divine doctrine effect error eternal faculties faith feelings flesh glory godliness Gospel grace happiness hath heart heaven Hence Holy Ghost immortality indulgence influence Israelites Jesus Christ Jews John John iii John xiv knowledge LETTER light ligion living Luke mankind Matt ment mental mercy mind moral philosophy moral rewards Moses nature ness notions obedience obey object operation original sin Paul perfect pleasure preached principle promise Psalm reason Redeemer regeneration religion religious repentance revelation righteousness sacred sacrifice salvation sanctification sanctified says Scriptures sense sins soul Spirit taught teach things thou tion truth tural understanding unto Vide viii virtue whence whilst wisdom word worship writes
Popularne fragmenty
Strona 270 - that ye may be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God ; strengthened with all might according to His glorious power unto all patience and long-suffering, with joyfulness
Strona 163 - who art thou that repliest against God ? shall the thing formed say to him who formed it, Why hast thou made me thus ? Hath not the potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour ?"* To
Strona 139 - there is none righteous, no not one ;" " there is none that understandeth, there is none that seeketh after God : they are all gone out of the way, they are altogether become unprofitable ; there is none that doeth good, no, not one :"
Strona 161 - Mine ears hast Thou opened ; burnt-offering and sin-offering hast Thou not required. Then said I, Lo I come : in the volume of the book it is written of me: I delight to do thy will, O my God; yea, thy law is within my heart.
Strona 260 - to the pulling down of strong holds; casting down imaginations and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ, and having in a readiness to revenge all disobedience when your obedience is fulfilled.
Strona 148 - The light of the body is the eye; if, therefore, thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in
Strona 124 - that He giveth to all life and breath and all things, and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation ; for in Him we live and move
Strona 270 - and revelation in the knowledge of him ; the eyes of their understanding being enlightened, that they may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of
Strona 100 - if there had been a law given which could have given life, verily righteousness should have been by the law."§ " But that no man is justified by the law in the sight of God, is evident||;
Strona 129 - that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ that we might be justified by faith."t