Addresses to Young Men, Tom 2T. Cadell, 1777 |
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Strona 22
... free- dom ? • We allow , indeed , that native libera- lity , exalted and fortified by principle , will prevent the selfishness and arrogance fo apt to be engendered by riches ; and when this is the cafe , we are at a 22 X. ADDRESS.
... free- dom ? • We allow , indeed , that native libera- lity , exalted and fortified by principle , will prevent the selfishness and arrogance fo apt to be engendered by riches ; and when this is the cafe , we are at a 22 X. ADDRESS.
Strona 33
... principles you may too often go aftray , ( I am forry to think how often , fo common is it now for that character to deviate from the ftrictnefs of its ancient rules ) ftill however a fentiment of dignity , and a feeling of reputation ...
... principles you may too often go aftray , ( I am forry to think how often , fo common is it now for that character to deviate from the ftrictnefs of its ancient rules ) ftill however a fentiment of dignity , and a feeling of reputation ...
Strona 45
... principles inculcate and inspire every kind affection ? Trust me , young men , your deepest concerns will make no impreffion upon the frothy , whatever they may pretend : you can have no hold of the worthlefs , let them profess ...
... principles inculcate and inspire every kind affection ? Trust me , young men , your deepest concerns will make no impreffion upon the frothy , whatever they may pretend : you can have no hold of the worthlefs , let them profess ...
Strona 56
James Fordyce. fame in every one , influencing the mind by the same principles , and pointing it to the fame designs ... principle is the gratification of their paffions , it must unavoidably happen , that whenever those paffions vary ...
James Fordyce. fame in every one , influencing the mind by the same principles , and pointing it to the fame designs ... principle is the gratification of their paffions , it must unavoidably happen , that whenever those paffions vary ...
Strona 57
... thing comes amifs , but which , when it ceases after- wards to ferment the mind , leaves all there vapid and dead , if not excited by fuperior principles , Have you never had occafion to obferve thofe little pitiful ADDRESS XI . 57.
... thing comes amifs , but which , when it ceases after- wards to ferment the mind , leaves all there vapid and dead , if not excited by fuperior principles , Have you never had occafion to obferve thofe little pitiful ADDRESS XI . 57.
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affection againſt almoſt amongſt aſk becauſe beft beſt cafe cauſe character chriftian circumftances confcience confequence confidence confiderations converfation deferve defire effeminacy eſpecially eſteem faid fame faſhion feemed feldom felves fenfible fentiment fhall fhould fince fincere firſt fituation fober fociety fome fometimes fons foul Friend Friendſhip ftill fubject fuch fuffer fufficient fuperior fuppofe fure greateſt happineſs heart higheſt himſelf honour Humility inſpired inſtead intereft juſt laft laſt leaft leaſt lefs leſs manly mind moft moſt muft muſt nature nefs never obferved occafion paffions perfons piety pleaſed pleaſure poffeffed poffible praiſe preſent Pride principles purpoſe queſtion racter reaſon reflect reft religion reſpect ſay ſcenes ſee ſeem ſenſe ſhall ſhe ſhould ſhow ſome ſpeak ſpirit ſtate ſtill ſtudy ſuch temper thefe themſelves theſe thing thofe thoſe tion truth underſtanding univerfal uſeful utmoſt vanity vice virtue virtuous whilft whofe whoſe wiſdom wiſh young yourſelves youth
Popularne fragmenty
Strona 43 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Strona 128 - For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.
Strona 260 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Strona 196 - WOLFE, who, surmounting by ability and valor, all obstacles of art and nature, was slain in the moment of victory, at the head of his conquering troops, in the arduous and...
Strona 73 - And the multitude of *' them that believed were of one heart and of *' one foul ; neither faid any of them that aught " of the things which he pofTeffed was his " own; but they had all things in common.
Strona 210 - He that is flow to anger, is better than the mighty; and he that ruleth his fpirit, than he that taketh a city.
Strona 290 - Modefty has a natural tendency to conceal a man's talents, as Impudence difplays them to the utmoft, and has been the only caufe why many. have rifen in the world, under all the difadvantages of low birth and little merit. Such indolence and incapacity is there in the generality of mankind, that they are apt to receive a man for whatever he has a mind to put himfelf off for, and admit his overbearing airs as proofs of that merit which he aflumes to himfelf.
Strona 38 - For they fleep not .except they have .done mifchief ; and their fleep is taken away unlefs they caufe fome to fall ; for they eat the bread of wickednefs, aad drink.
Strona 216 - It should mingle with our daily life as "a spirit of power, and of love, and of a sound mind.
Strona 289 - But I have ufed none of thefe things : neither have I written thefe things that it fhould be fo done unto me : for it were better for me to die, than that any man fhould make my glorying void.