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affection amiable amongst appear apprehension beauty behaviour believe cafe cations cern character Christian companions connexions conscience consider courage delight divine effeminacy eleva esteem exalted fame fancy farther feel felicity fense flatter folly fortitude foul frequently Friend Friendship Gentlemen glory gulated happy Havock heart Heaven honour hope human Humility ideas improvement indulge inspired kind lence less libertines live luxury magnanimity mankind manly manners mean ment mind moral nation nature ness never nexion nity object observe occasion passions perhaps persons Pharisee piety pity pleasure possessed praise Pride principles profession racter rapture rection reflect regard religion respect scenes scrupulosity seldom sensibility sentiments sideration sincere society soul speak spect spirit superior suppose suture sweet tain temper tender ther thing thou tincture tion truth tural ture valour vanity vated vice virtue virtuous whilst wisdom worth young youth zeal
Strona 41 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Strona 258 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Strona 194 - WOLFE, who, surmounting by ability and valor, all obstacles of art and nature, was slain in the moment of victory, at the head of his conquering troops, in the arduous and...
Strona 71 - And the multitude of *' them that believed were of one heart and of *' one foul ; neither faid any of them that aught " of the things which he pofTeffed was his " own; but they had all things in common.
Strona 208 - He that is flow to anger, is better than the mighty; and he that ruleth his fpirit, than he that taketh a city.
Strona 288 - Modefty has a natural tendency to conceal a man's talents, as Impudence difplays them to the utmoft, and has been the only caufe why many. have rifen in the world, under all the difadvantages of low birth and little merit. Such indolence and incapacity is there in the generality of mankind, that they are apt to receive a man for whatever he has a mind to put himfelf off for, and admit his overbearing airs as proofs of that merit which he aflumes to himfelf.
Strona 36 - For they fleep not .except they have .done mifchief ; and their fleep is taken away unlefs they caufe fome to fall ; for they eat the bread of wickednefs, aad drink.
Strona 214 - It should mingle with our daily life as "a spirit of power, and of love, and of a sound mind.