Tuλôpos (Lat. ostiarius). A doorkeeper. The lowest of the four minor orders. P. pimídiov. A Fan: waved by the Deacon over the Holy Mysteries, while they are exposed by the veil being removed. At first it was of feathers, or some thin material, and was intended to prevent the approach of insects, as we see in the Clementine Liturgy (p. 11). Its later form is that of a six-winged Cherub's head supported on a staff, made of wood or metal, the waving of which symbolises the angels attendant on the Divine Presence. Σ. σákкos. A sort of straight tunic without sleeves, richly embroidered, (somewhat resembling in effect the Western Dalmatic), worn by Metropolitans, and in Russia by all Bishops, instead of the φελώνιον. σκευοφυλάκιον. Another name of the διακονικόν, the Sacristy, socalled because the Vestments, Holy Vessels, and other Instrumenta (okeún) of the church are kept there. σπόγγος. The same as μούσα (q. v.). σтоixáριov. A long, close-fitting, vestment, worn by all orders of the clergy alike in their ministrations. Except in its material it finds its analogy in the Western Alb and originally it, like this, was of linen. The Bishop's σTOLXápiov is marked by being coloured in alternate stripes (Tотaμoí) of crimson and white. συναπτή. (α) ἡ μεγάλη. The Deacon's Litany, or KтEVÝ. (B) ǹ purpά. The short Litany consisting of the Invitation, the two last suffrages of the greater Litany (viz. Αντιλαβοῦ, σῶσον κ.τ.λ. and Τῆς παναγίας κ. τ. λ.) and the Doxology. (See p. 92, § I. a.) Cope, open in front. That of the Bishop only differs from the Priest's in being powdered with crosses. X. χερουβικὸς ὕμνος). The Cherubic Hymn. (See under ' Hymn.') Ψ. Várns. A singer (Lat. Cantor). Among the Greeks it was counted among the minor orders, ranking with, not inferior to, the Reader, (ἀναγνώστης, Lector.) Ω. ὠμοφόριον. The special Episcopal vestment, nearly answering to the Western pallium, but worn by all Bishops. It is of white wool, embroidered with crosses; and is worn twisted round the neck with one end hanging straight down in front. ὡράριον. The Deacon's stole. Several derivations, both Latin and Greek, are given for the name. Its form is exactly that of the Western stole; it has embroidered on it the word AгIOC thrice repeated, and is commonly worn hanging before and behind over the left shoulder. At certain points of the service the Deacon, when announcing his proclamation, stands holding the wpápiov gathered up with three fingers of his right hand in a peculiar manner (e. g. see p. 85.) ADDENDA ET CORRIGENDA. p. 12, footnote, after 1 Clem. c. xx insert lix-lxi. p. 21, 1. 28, in margin, insert PoST-COMMUNION. p. 50, 1. 3, in margin, for Intinction read Confirmation. p. 62, 1. 8, cancel the comma after magis. p. 175, 1. 22, in margin, insert Alleluia. p. 234, 1. 15, for Rectus et justus read Rectum et justum; and for note 2 read Ludolphus reads here Rectus et justus. 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