TRACTS FOR THE TIMES. BY MEMBERS OF THE UNIVERSITY OF OXFORD. "If the trumpet give an uncertain sound, who shall prepare himself to the battle ?" These Tracts are sold singly or in volumes.—Vol. I. (for 1833-4), price 8s. 6d. in boards: Vol. II. (for 1834-5), price 7s. 6d. ; and Vol. III. (for 1836), price 6s. 6d. No. CONTENTS OF VOL. I. No. 1. Thoughts on the Ministerial Com- 18. Thoughts on the Benefits of the mission, respectfully addressed to the Clergy. ld. ld. 2. The Catholic Church. 4. Adherence to the Apostolical Suc- on the Nature and Constitution of the Church of CHRIST, and of the Branch of it established in England. By a Layman. 3d. 6. The Present Obligation of Primitive Practice. Id. 7. The Episcopal Church Apostolical. ld. System of Fasting enjoined by our Church. 4d. 19. On Arguing concerning the Apostolical Succession. 1d. 20. The same, continued. Letter III. ld. 21. Mortification of the Flesh a Scrip- 22. The Athanasian Creed. 3d. 24. 25. 8. The Gospel a Law of Liberty. 1d. 26. 9. On Shortening the Church Ser The Scripture View of the Apos- Bishop Beveridge on the Neces- vice. 1d. 10. Heads of a Week-day Lecture, 27. Bishop Cosin on the Doctrine of the Eucharist. 3d. 28. 11. The Visible Church. Letters I. 29. The same, continued. 4d. Christian Liberty; or, Why should we belong to the Church of England? By a Layman. 2d. 30. The same, continued. 1d. 31. The Reformed Church. 1d. 32. The Standing Ordinances of Religion. Id. 34. 33. Primitive Episcopacy. 1d. Trust from CHRIST for the Be- 35. The People's Interest in their Minister's Commission. 1d. II. Epistle of Ignatius to the Magnesians. ld. III. The Apostle St. John and the Robber. ld. IV. Epistle of Ignatius to Polycarp. ld. V. Epistle of Ignatius to the Trallians. Id. VI. Account of the Martyrs of Lyons and Vienne. 1d. VII. Epistle of Ignatius to the Smyrneans. ld. VIII. Epistle of Ignatius to the Romans. ld. IX. The Martyrdom of Ignatius at X. Epistle of Ignatius to the No. XI. Account of the Martyrdom of St. James the Apostle. ld. XII. The Martyrdom of Polycarp. 1}d. XIII. Justin Martyr on Primitive Christian Worship. ld. XIV. Irenæus on the Rule of Faith. 1d. XV. The temporal Condition and the Principles of Christians, from the Epistle to Diognetus. Id. XVI. Address of Clement of Alexandria to the Heathen. ld. XVII. Tertullian on the Rule of Faith. 1d. XVIII. The same, continued. Id. TRACTS FOR THE TIMES. BISHOP WILSON'S MEDITATIONS ON HIS SACRED OFFICE. No. 3.-TUESDAY. Question from the Office of Ordination.-ARE YOU READY, WITH ALL FAITHFUL DILIGENCE, TO BANISH AND DRIVE AWAY ALL ERRONEOUS AND STRANGE DOCTRINE, CONTRARY TO GOD'S WORD; AND BOTH PRIVATELY AND OPENLY TO CALL UPON AND ENCOURAGE OTHERS TO DO THE SAME ?-Ans. I AM READY, THE LORD BEING MY HELPER. Blessed be the good providence of God, who, in great compassion for this Church and Nation, has hitherto preserved us from heresies and schisms. O LORD, continue to us this great mercy, and grant that we, who are appointed to watch over Thy flock, may employ our learning and our time in promoting of true piety; that we may never grow secure and careless, but that we may endeavour to secure the power, as well as the form of godliness. upon all Christian Churches, that are distracted by contending Have pity Enable us parties, and reduce all that wander out of the way. to preserve this Church in peace and unity, by all means becoming the spirit of the Gospel. Keep us stedfast in the faith, that we may never be tossed about with any wind of doctrine, or the craft of men. Let the zeal and industry of those that are in error provoke us to be zealously affected in a righteous cause; in labouring to make men good, and in converting sinners from the error of their ways; which God grant for JESUS CHRIST's sake. -Amen. "But," the Bishop, "himself also, as his important affairs will permit him, shall use his best endeavour by instruction, perVOL. I.-No. 46. A suasion, and all good means he can devise, to reclaim both them and all other within his Diocese so affected."-Canon 66th. 2 Tim. iv. 3. "The time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears." N.B. We are now in these sad times, and it behoves all faithful Pastors to know it. It is not the doctrine of the Gospel, if it favours men's lusts. They that will not receive, or who reject, the truth, are often judicially punished with a greediness to receive errors, falsehoods, and fables. Ver. 5. "Watch thou in all things, endure afflictions, make full proof of (or fulfil) thy ministry." He that is wanting in any essential part, is wanting to his own salvation. LORD, Thou art just in all the troubles which thou hast brought upon this Church and Nation. Yet, O LORD, have mercy upon us, and restore to us that peace and unity which we once enjoyed. Matt. vii. 20. “ "By their fruits ye shall know them." This rule, though given by CHRIST himself, is seldom observed. The best fruits are counted as nothing, are overlooked, and often condemned by those who have none good to show. Hence all the evils the Church suffers. Matt. xiii. 25. "But while men slept, his enemy came and sowed tares among the wheat." O JESUS, awaken the Pastors of Thy flock, and open their eyes, that they may perceive the tares which choke the seed, -the wolves which destroy Thy sheep. A mixture of good and bad in the Church is necessary to instruct, exercise, purify, sanctify, and keep the righteous in humility. Matt. xiii. 29. "Nay, lest, while ye gather up the tares, ye root up also the wheat with them." A zeal not regulated by this prohibition allows no time to the good to grow strong in goodness, or to the wicked to forsake their evil ways; but chooses rather to destroy the good, provided they can but destroy the bad. Rev. ii. 14, 20. "I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. Thou sufferest that woman Jezebel to teach and to seduce my servants to commit fornication." How dreadful is the government of the Church, wherein a man must answer for those sins which he does not hinder! To tolerate by silence those who favour and promote sin, JESUS CHRIST rebukes in the persons of these Bishops. O my SAVIOUR! Thou who givest me this warning, enable me to profit by it. Assist me, in this day of trial, effectually to oppose and suppress that spirit of impurity, idolatry, profaneness, and irreligion, which is broken in upon us. If for fear of offending men, or from a false love of peace, we forbear to defend the truth, we betray and abandon it. Acts xxviii. 29. "And when he had said these things,-the Jews had great reasonings among themselves." A preacher of the truth is not to be blamed for the contests which it gives occasion to carnal men to raise. Even CHRIST himself could not preach without disturbing sinners;—and if he came not to bring peace on earth, but a sword of division, His Ministers ought to expect to do the same. It is not by the heat of disputation, but by the gentleness of charity, that souls are gained over to God. And when controversy is necessary, as sometimes it is, let it never be managed with harshness, bitterness, or severity, lest it exasperate and harden, more than convert and edify. A prudent condescension has often prevailed upon the weak, and rendered them capable of hearkening to reason, when the contrary conduct would have removed them farther from the light. We ought to avoid evil men and seducers, in order to shame them ;-to deprive them of that credit, whereby they may do hurt; -to make them to return to a right mind ;—and that we may avoid the snare ourselves. Disputes. The primitive Fathers were ever modest upon religious questions. They contented themselves with resolving such questions as were proposed to them, without starting new ones; and carefully suppressed the curious, restless temper. May I receive from Thee, O GOD, at all times, the rules of my behaviour on these occasions. |
