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is, that his estate is dipped, and is eating out with usury; and yet he has not the heart to sell any part of it. His proud stomach, at the cost of restless nights, constant inquietudes, danger of affronts, and a thousand nameless inconveniences, preserves this canker in his fortune, 5 rather than it shall be said he is a man of fewer hundreds a year than he has been commonly reputed. Thus he endures the torment of poverty to avoid the name of being less rich. If you go to his house, you see great plenty; but served in a manner that shews it is all 10 unnatural, and that the master's mind is not at home. There is a certain waste and carelessness in the air of every thing, and the whole appears but a covered indigence, a magnificent poverty. That neatness and cheerfulness which attend the table of him who lives within 15 compass, is wanting, and exchanged for a libertine way of service in all about him.

This gentleman's conduct, though a very common way of management, is as ridiculous as that officer's would

be, who had but few men under his command, and should 20 take the charge of an extent of country rather than of a small pass. To pay for, personate, and keep in a man's hands, a greater estate than he really has, is of all others the most unpardonable vanity, and must in the end reduce the man who is guilty of it to dis- 25 honour. Yet if we look round us in any county of Great Britain, we shall see many in this fatal error; if that may be called by so soft a name, which proceeds from a false shame of appearing what they really are, when the contrary behaviour would in a short time 30 advance them to the condition which they pretend to.

Laertes has fifteen hundred pounds a year; which is mortgaged for six thousand pounds; but it is impossible to convince him, that if he sold as much as would pay off that debt, he would save four shillings in the 5 pound, which he gives for the vanity of being the reputed master of it. Yet if Laertes did this, he would perhaps be easier in his own fortunes; but then Irus, a fellow of yesterday, who has but twelve hundred a year, would be his equal. Rather than this should be, 10 Laertes goes on to bring well-born beggars into the world, and every twelvemonth charges his estate with at least one year's rent more by the birth of a child.

Laertes and Irus are neighbours, whose way of living are an abomination to each other. Irus is moved by 15 the fear of poverty, and Laertes by the shame of it. Though the motive of action is of so near affinity in both, and may be resolved into this, 'that to each of them poverty is the greatest of all evils,' yet are their manners very widely different. Shame of poverty 20 makes Laertes launch into unnecessary equipage, vain expense, and lavish entertainments. Fear of poverty makes Irus allow himself only plain necessaries, appear without a servant, sell his own corn, attend his labourers, and be himself a labourer. Shame of poverty makes 25 Laertes go every day a step nearer to it; and fear of poverty stirs up Irus to make every day some farther progress from it.

These different motives produce the excesses which men are guilty of in the negligence of and provision for themselves. Usury, stock-jobbing, extortion, and oppression, have their seed in the dread of want; and


vanity, riot, and prodigality, from the shame of it but both these excesses are infinitely below the pursuit of a reasonable creature. After we have taken care to command so much as is necessary for maintaining ourselves in the order of men suitable to our character, the 5 care of superfluities is a vice no less extravagant than the neglect of necessaries would have been before.

Certain it is, that they are both out of nature, when she is followed with reason and good sense. It is from this reflection that I always read Mr. Cowley with 10 the greatest pleasure. His magnanimity is as much above that of other considerable men, as his understanding; and it is a true distinguishing spirit in the elegant author who published his works, to dwell so much upon the temper of his mind and the moderation of his 15 desires. By this means he rendered his friend as amiable as famous. That state of life which bears the face of poverty with Mr. Cowley's great vulgar, is admirably described; and it is no small satisfaction to those of the same turn of desire, that he produces the 20 authority of the wisest men of the best age of the world, to strengthen his opinion of the ordinary pursuits of mankind.

It would methinks be no ill maxim of life, if, according to that ancestor of Sir Roger, whom I lately men- 25 tioned, every man would point to himself what sum he would resolve not to exceed. He might by this means cheat himself into a tranquillity on this side of that expectation, or convert what he should get above it to nobler uses than his own pleasures or necessities. This 30 temper of mind would exempt a man from an ignorant

envy of restless men above him, and a more inexcusable contempt of happy men below him. This would be sailing by some compass, living with some design; but to be eternally bewildered in prospects of future gain, 5 and putting on unnecessary armour against improbable blows of fortune, is a mechanic being which has not good sense for its direction, but is carried on by a sort of acquired instinct towards things below our consideration, and unworthy our esteem. It is possible that the 10 tranquillity I now enjoy at Sir Roger's may have created in me this way of thinking, which is so abstracted from the common relish of the world; but as I am now in a pleasant arbour surrounded with a beautiful landscape, I find no inclination so strong as to continue in these 15 mansions so remote from the ostentatious scenes of life; and am at this present writing philosopher enough to conclude with Mr. Cowley,


'If e'er ambition did my fancy cheat
With any wish so mean as to be great;
Continue, Heav'n, still from me to remove
The humble blessings of that life I love.'



No. 115. THURSDAY, JULY 12, 1711.

UT sit mens sana in corpore sano. — JUV. SAT. x. 356.
A HEALTHY body and a mind at ease.

BODILY labour is of two kinds, either that which a man submits to for his livelihood, or that which he undergoes. for his pleasure. The latter of them generally changes the name of labour for that of exercise, but differs only from ordinary labour as it rises from another motive.

A country life abounds in both these kinds of labour, and for that reason gives a man a greater stock of health, and consequently a more perfect enjoyment of himself, than any other way of life. I consider the body as a system of tubes and glands, or, to use a more rustic 10 phrase, a bundle of pipes and strainers, fitted to one. another after so wonderful a manner as to make a proper engine for the soul to work with. This description does not only comprehend the bowels, bones, tendons, veins, nerves, and arteries, but every muscle and every ligature, 15 which is a composition of fibres, that are so many imperceptible tubes or pipes interwoven on all sides with invisible glands or strainers.

This general idea of a human body, without considering it in its niceties of anatomy, lets us see how abso- 20


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