Tracts in Controversy with Bishop HorsleyRichard and Arthur Taylor, 1815 - 493 |
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Strona 19
... John had no pre - existent state , it must be contrary to all analogy to suppose Jesus to have pre - existed . His being a prophet , and having a power of working miracles , can make no just exception in his favour ; for then every ...
... John had no pre - existent state , it must be contrary to all analogy to suppose Jesus to have pre - existed . His being a prophet , and having a power of working miracles , can make no just exception in his favour ; for then every ...
Strona 20
... John , must be a per- son , and not a mere attribute , because it is referred to by the pronoun ouros . " This person , " you say , " ( for that is the natural force of the Greek pronoun OUTOS ) this person was in the beginning with God ...
... John , must be a per- son , and not a mere attribute , because it is referred to by the pronoun ouros . " This person , " you say , " ( for that is the natural force of the Greek pronoun OUTOS ) this person was in the beginning with God ...
Strona 21
Joseph Priestley. John ii . 20 ; to bread , aptos , John vi . 50 ; to stones , λo , Matt . iv . 3 ; Acts iv . 11 ; a salutation , aσπaσ . μας , Luke i . 29 , and not less than eight times to λoy05 , where it certainly means nothing more ...
Joseph Priestley. John ii . 20 ; to bread , aptos , John vi . 50 ; to stones , λo , Matt . iv . 3 ; Acts iv . 11 ; a salutation , aσπaσ . μας , Luke i . 29 , and not less than eight times to λoy05 , where it certainly means nothing more ...
Strona 22
... John iv . 2 , where he says , John xvii . 18 , As thou hast sent me into the world , so have I also sent them into the world . The phrase coming in the flesh , in my opinion , re- fers very naturally to the doctrine of the Gnostics ...
... John iv . 2 , where he says , John xvii . 18 , As thou hast sent me into the world , so have I also sent them into the world . The phrase coming in the flesh , in my opinion , re- fers very naturally to the doctrine of the Gnostics ...
Strona 23
... John meant the Gnostics , and that by those who denied that Jesus was the son of God , he meant the Ebionites * . He had no idea that the former expression only could in- clude both . But as the Gnostics maintained that Jesus and the ...
... John meant the Gnostics , and that by those who denied that Jesus was the son of God , he meant the Ebionites * . He had no idea that the former expression only could in- clude both . But as the Gnostics maintained that Jesus and the ...
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ancient apostles appears argument Arians assert Athanasian Athanasius authority believe Bishop called certainly chris Chrysostom church Clemens concerning considered creed deny divinity of Christ Ebion Ebionites Epiphanius epistles Eusebius evidence excommunication faith Father favour Gentiles Gnostics gospel Greek Hegesippus heresy heretics Horsley humanity of Christ Irenæus Jerom Jerusalem Jesus Christ Jewish christians Jews John Justin Martyr learned LETTER logos Lord maker Maxim means mention Messiah miraculous conception Moses Mosheim nature Nazarenes never observed Opera opinion Origen orthodox particular passage platonic pre-existence preached Priestley proper quoted reason respect scriptures sect simple humanity Socinian speaks Sulpitius Severus Summary View suppose taught Tertullian Theodotus thing thought three persons tians tion trine trinitarian trinity truth unitarian doctrine unitarians word worship writer γαρ δε δια ει εις εν εστιν και μεν οἱ ουκ περι τοις τουτο Χριστον ὡς
Popularne fragmenty
Strona 43 - says, Acts ii. 22. Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know. In this
Strona 57 - how many thousands of Jews there are who believe, and they are all zealous of the law. And they are informed of thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses; saying that they ought not to circumcise their children, neither to walk after the customs. What is it
Strona 286 - for to do whatsoever thy hand and thy counsel determined before to be done. And now, Lord, behold their threatenings, and grant unto thy servants, that with all boldness they may speak thy word, by stretching forth thy hand to heal; and that signs and wonders
Strona 360 - let him be your dread; and he shall be for a sanctuary ; but for a stone of stumbling, and for a rock of offence, to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. In
Strona 57 - who have a vow on them. Them take and purify thyself with them, and be at charges with them, that they may shave their heads, and all may know that those things whereof they were informed concerning thee are nothing, but that thou thyself also walkest orderly, and keepest the law.
Strona 285 - them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful creator. This is certainly meant of God the Father; but more evidently
Strona 404 - Whosoever will be saved, before all things it is necessary that he hold the catholic faith; which faith except every one do keep whole and undefiled, without doubt he
Strona 360 - that despiscth you despiseth me ; and he that despiseth me despiseth him that sent me. On this ground you might rank both the Nazarenes and all the modern
Strona 359 - I had to do with, I believe I discovered your real ideas on the subject. The prophet says, (ch. viii. 13, 14.) Sanctify the Lord of Hosts himself, and let him be your fear•, and
Strona 286 - Jesus whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done. And now, Lord, behold their threatenings, and grant unto thy servants, that with all boldness they may speak thy word, by stretching forth thy hand to heal; and that signs and wonders