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whilst awake, and watch us as we sleep ; that we may watch with Christ, and rest in peace.

ft. The Lord be with you.
B. And with thy spirit.

LET IN PRAY.

Visit, we beseech thee, 0 Lord, this house and family, and drive from it all snares of the enemy: let thy holy Angels dwell herein, who may keep us in peace, and may thy blessing be always upon us. Through Jesus Christ our Lord, thy Son, who liveth and reign eth with thee, in the unity of the Holy Ghost, God, world without end. Amen.

ft. The Lord be with you.

B. And with thy spirit.

ft. Let us bless the Lord.

B. Thanks be to God.

May the almighty and merciful Lord, Father, Son, and Holy Ghost, bless and preserve us.

B• Amen.

ANTHEM TO THE

Sweet Mother of our Redeemer, Gate whereby we enter heaven, and Star of the sea, help us, we fall; yet do we long to rise. Nature looked upon thee with admiration, when thou didst give birth to thy divine Creator, thyself remaining, before and after it, a pure Virgin. Gabriel spoke his Hail to thee; we sinners crave thy pity.

vigilantes: custodi nos dormientes, ut vigilemus cum Christo, et requiescamus in pace.

ft. Dominus vobiscum.
B. Et cum spiritu tuo.

OREMUS.

Visita, quaesumus Domine, habitationem istam, et omnes insidias inimici ab ea longe repelle: Angeli tui sancti habitent in ea, qui nos in pace custodiant: et benedictio tua sit super nos semper. Per Dominum nostrum Jesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

ft. Dominus vobiscum.

B, Et cum spiritu tuo.

ft. Benedicamus Domino.

B, Deo gratias.

Benedicat et custodiat nos omnipotens et misericors Dominus, Pater, et Filius, et Spiritus Sanctus.

B. Amen.

BLESSED VIRGIN.

Alma Redemptoris mater, quae pervia coeli

Porta manes, et stella maris,
succurre cadenti,

Surgere qui curat populo.
Tu quae genuisti,

Natura mirante, tuum sanc-
tum Genitorem.

Virgo prius ac posterius,
Gabrielis ab ore

Sumens illud Ave, peccato-
rum miserere.

jK Post partum, Virgo, inviolata permansisti.

B. Dei Genitrix, intercede pro nobis.

F. After child-birth, thou didst remain most pure, O Virgin!

B. O Mother of God! make intercession for us.

OBEMUS.

Deus qui salutis aeterhae beatae Mariae virginitate fecunda humano generi praemia praestitisti: tribue, quaesumus, ut ipsam pro nobis intercedere sentiamus per quam meruiinus auctorem vitae suscipere Dominum nostrum Jesum Christum Filium tuumi

B, Amen.

ft. Divinum auxilium maneat semper nobiscum. B. Amen.''

Then in secret, Pater,

LET US PRAY.

O God, who, by the fruitful Virginity of the Blessed Mary, hast given to mankind the rewards of eternal salvation; grant, we beseech thee, that we may experience Her intercession, by whom we received the Author of life, our Lord Jesus Christ, thy Son,

B, Amen.

May the divine assistance remain always with us. B. Amen.

ive, and Credo, page 35.

THE LAST STANZA OF THE HYMN IS THUS VARIED: From Christmas Day till the Epiphany.

Roman Breviary.

Jesu, tibi sit gloria,

8ui natus es de Virgine, um Patre et almo Spiritu, In sempiterna saecula. Amen.

Monastic Breviary.

Gloria tibi Domine, Qui natus es de Virgine, Cum Patre et Sancto Spiritu, In sempiterna saecula.

Amen.

* In the Monastic Rite, this Response is as follows:

B. Et cum fratribus nostris R. And with our absent Breabaentibus. Amen. thren. Amen.

For the Epiphany, and during the Octave.

Roman Breviary.

Jesu, tibi sit gloria,

8ui apparuisti Gentibus, um Patre et almo Spiritu, In sempiterna saecula. Amen.

Monastic Breviary.

Gloria tibi Domine, Qui apparuisti hodie, Cum Patre et Sancto Spiritu, in sempiterna saecula.

Amen.

CHRISTMAS DAY.

AFTERNOON OF THE EYE.

Christmas-eve, with its own happy spirit, is drawing to its close. Already has the Church terminated all her Advent Offices, by the celebration of the Holy Sacrifice. In her maternal considerateness, she has permitted her children to break their Fast of preparation for the great Feast, by taking their meal at mid-day. Whilst refreshing their bodies with this repast, to which Abstinence gives merit, the Faithful feel an instinct of gladness, which comes as a harbinger, to tell them of that immense joy, which this beautiful Night will bring them, by giving them their Emmanuel.

But, so great a Solemnity as that of to-morrow, could not possibly be an exception to that usage of the Church, whereby she anticipates all her Feasts on their Eves. In a few moments, the Office of First Vespers, in which is offered to God the evening incense, will call us to the Church, and the splendour of the function, and the magnificence of the chants, will open our hearts to those feelings of love and gratitude, which will prepare them to receive the graces of To-Night.

Let us spend the interval in endeavouring to gain a clear knowledge of the Mystery of our Feast; and let us get well into ourselves the sentiments and spirit of the Church. We shall be assisted to do both, by considering some of the principal traditions, which attach to this joyful Solemnity.

Let us begin by listening to the Holy Fathers, speaking of Christmas Day, with an eloquence worthy of the Feast. And first, we have St. Gregory the Theologian, Bishop of Nazianzum, who thus opens his thirty-eighth discourse, which is on the Theophania, or Nativity of our Lord.

"Christ is born—glorify him! Christ comes down "from heaven—go ye forth to meet him! Christ is "on the earth—be ye lifted up above it! O sing to "the Lord all thou earth I1 and to say all in one "word: Let the heavens rejoice, and let the earth be "glad,2 because He that is now born is both of "heaven and of earth! Christ has assumed our Flesh "—exult in fear and in joy; in fear, because of sin; "in joy, because of hope! Christ is born of a Vir"gin:—women! honour holy virginity, that you may "become Mothers of Christ!

"Who would not adore Him, that is from the "beginning? Who would not praise and extol Him, "that is born in time? Darkness is at an end; "Light is created; Egypt remains in darkness, and "Israel is enlightened by the pillar of fire. The "people that sat in the darkness of ignorance, now "possesses the bright light of knowledge and wis"dom. The old things are passed away, and lo! all "things are made new. The letter has given way, "the spirit has triumphed; shadows have faded, "the reality is come. * * The laws of nature are set "aside; the world of Heaven is to be peopled; "Christ commands it—let us obey.

"O clap your hands, all ye nations P for a Child "is born unto us, and a Son is given unto us. The "emblem of his Government is upon his shoulder, "for his exaltation shall come by the cross; and his "name shall be called the Angel of the Great Counsel, "that is, of the Counsel of his Father.4

"Let the Baptist now cry out: Prepare ye the way

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