Lectures on the Pilgrim's Progress, and on the Life and Times of John BunyanWiley and Putnam, 1844 - 514 |
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Strona 13
... mark some successive particulars , in which the providence and grace of God are clearly illustrated , and which , on a comparison with the Pilgrim's Progress , make it evident at once that in that work Bunyan was following his own ...
... mark some successive particulars , in which the providence and grace of God are clearly illustrated , and which , on a comparison with the Pilgrim's Progress , make it evident at once that in that work Bunyan was following his own ...
Strona 14
... mark , where the providence and grace of God are illustrated together ; for it is the first point which Bunyan himself has noted down , after describing the iniquity of his childhood , " in cursing , swearing , lying , and blaspheming ...
... mark , where the providence and grace of God are illustrated together ; for it is the first point which Bunyan himself has noted down , after describing the iniquity of his childhood , " in cursing , swearing , lying , and blaspheming ...
Strona 17
... - tion , all things belonging to the church . Mark the phraseology , and see if it does not wonderfully cha- racterize some in our day . He did not adore 3 BUNYAN AND HIS TIMES . 17 times; to wit, to go to church twice ...
... - tion , all things belonging to the church . Mark the phraseology , and see if it does not wonderfully cha- racterize some in our day . He did not adore 3 BUNYAN AND HIS TIMES . 17 times; to wit, to go to church twice ...
Strona 18
... mark the intimate connection between this ecstatic reverence for priests and forms , and the belief that church membership , though merely by the apostolical succession of birth , constitutes salvation . Bunyan , finding in Scripture ...
... mark the intimate connection between this ecstatic reverence for priests and forms , and the belief that church membership , though merely by the apostolical succession of birth , constitutes salvation . Bunyan , finding in Scripture ...
Strona 39
... mark of Heaven has been placed , and who sees close at hand his everlasting rest . Once within the straight gate , and in the holy confidence of being a Pilgrim bound from the City of Destruc- BUNYAN AND HIS TIMES . 39.
... mark of Heaven has been placed , and who sees close at hand his everlasting rest . Once within the straight gate , and in the holy confidence of being a Pilgrim bound from the City of Destruc- BUNYAN AND HIS TIMES . 39.
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admiration allegory banish Baxter beauty behold Bible blessed born break Bunyan says Bunyan's soul character Christ Christian Church of England City of Destruction clergy conscience Conventicle Act damned death devo discipline Divine grace Divine Providence dreams enemies eternity experience fearful genius Gifford glorious glory God's godly Gospel Grace Abounding habits happy women heart heaven holy Hume himself says illustration immortal interest John Bunyan king king's liament sits liberty Lord malignant humors ment mercy mind Mount Sinai nature never painted penal penal law persecuting Pilgrim's Progress poet poetry preach preparing Bunyan priest profane promises of tolerance providence and grace public worship reality religion religious returned desperately rouse his imagination says Bunyan scriptures shadows Shakspeare silent cataracts sins and go sour and malignant Southey Spirit stood sweet things thought tion trial by jury truth vision wicked wrote the Pilgrim's
Popularne fragmenty
Strona 15 - For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he my withdraw man from his purpose, And hide pride from man.
Strona 38 - Thou, over whom thy immortality Broods like the day, a master o'er a slave, A Presence which is not to be put by...
Strona 38 - Who made you glorious as the gates of heaven Beneath the keen full moon ? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet ?— God! let the torrents, like a shout of nations, Answer ! and let the ice-plains echo God!
Strona 35 - Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man, admitted to implore the mercy of his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer. The essence of poetry is invention; such invention as, by producing something unexpected, surprises and delights.
Strona 21 - God of heaven; wherefore, while I stood there, and hanging down my head, I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing...
Strona 20 - I had no sooner thus conceived in my Mind, but suddenly this conclusion was fastened on my Spirit (for the former hint did set my sins again before my Face), That I had been a great and grievous sinner, and that it was now too late for me to look after Heaven ; for Christ would not forgive me, nor pardon my Transgressions.
Strona 25 - And, methought, they spake as if joy did make them speak. They spake with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world ; as if they were 'people that dwelt alone, and were not to be reckoned among their neighbours.
Strona 20 - I, if the case be thus, my state is surely miserable ; miserable if I leave my sins, and but miserable if I follow them. I can but be damned, and if I must be so, I had as good be damned for many sins as be damned for few.
Strona 40 - Yet e'en in transitory life's late day, That mingles all my brown with sober gray, Revere the man whose pilgrim marks the road, And guides the progress of the soul to God.
Strona 22 - AFTER these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.