Horæ Mosaicæ: Or, A View of the Mosaical Records, with Respect to Their Coincidence with Profane Antiquity; Their Internal Credibility; and Their Connection with Christianity: Comprehending the Substance of Eight Lectures Read Before the University of Oxford, in the Year 1801; Pursuant to the Will of the Late Rev. John Bampton, A.M.University Press, for the author, 1801 - 355 |
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Strona 5
... reason . As learning increases , legendary abfurdities vanish ; and the religious opi- nions , the customs , the origin , and the ar- chitecture of our predeceffors in various parts of the globe , all ferve in their turns to arreft the ...
... reason . As learning increases , legendary abfurdities vanish ; and the religious opi- nions , the customs , the origin , and the ar- chitecture of our predeceffors in various parts of the globe , all ferve in their turns to arreft the ...
Strona 25
... reason , why Mr. Bryant , and more particularly his ingenious fucceffor , Mr. Allwood , fhould cenfure fo feverely those who make ufe of the Hebrew language in elucidating ancient mythology . The fact is , they , who are thus cenfured ...
... reason , why Mr. Bryant , and more particularly his ingenious fucceffor , Mr. Allwood , fhould cenfure fo feverely those who make ufe of the Hebrew language in elucidating ancient mythology . The fact is , they , who are thus cenfured ...
Strona 41
... , imperceptible , unde- 66 finable , undiscoverable by reason , and " undiscovered by revelation . Then the " sole self - existing power , himself undif- " cerned , II . SECT . " cerned , but making this world discern- HORE MOSAICÆ .
... , imperceptible , unde- 66 finable , undiscoverable by reason , and " undiscovered by revelation . Then the " sole self - existing power , himself undif- " cerned , II . SECT . " cerned , but making this world discern- HORE MOSAICÆ .
Strona 63
... reason why it is here introduced , is prin- cipally on account of the remarkable ori- gin from which Pythagoras deduces the creation of the univerfe . Two proceed from one , forming conjunctly a triad ; the author and difpofer of all ...
... reason why it is here introduced , is prin- cipally on account of the remarkable ori- gin from which Pythagoras deduces the creation of the univerfe . Two proceed from one , forming conjunctly a triad ; the author and difpofer of all ...
Strona 92
... reason to dread the vengeance of the Deity , than to expect and to claim his favour ; yet , that such a dread did univerfally prevail , is too well known to require the formality of a laboured demonftration . It has been fup-- pofed ...
... reason to dread the vengeance of the Deity , than to expect and to claim his favour ; yet , that such a dread did univerfally prevail , is too well known to require the formality of a laboured demonftration . It has been fup-- pofed ...
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Popularne fragmenty
Strona 150 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs and for seasons, and for days,
Strona 332 - When ye come to appear before me, who hath required this at your hand, to tread my courts...
Strona 332 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Strona 148 - God had •determined to bring upon the earth at once, " the windows of heaven were opened, and the fountains of the great deep broken up.
Strona 260 - And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Strona 16 - All the fountains of the great deep were broken up, and the windows of heaven were opened.
Strona 177 - I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Strona 262 - And the Lord said unto him, Who hath made man's mouth ? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Strona 261 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Strona 313 - And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.