Breviarium chronologicum, being a treatise describing the terms ... us'd in chronology. Done into Engl. with additions [by R. Sault]. Done into Engl. by R. Sault1704 |
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Strona
... Jews , Ch . ll . Of the Epocha of the Deluge , p . 150 P. 166 P. 171 P. 197 P. 202 Ch . IV . Of the Chaldean Epocha ... Jews fo- journ'd in Egypt , of which mention is made in Exo- dus ch . 12. v . 40 . Ch . VII . Of the Epocha of ...
... Jews , Ch . ll . Of the Epocha of the Deluge , p . 150 P. 166 P. 171 P. 197 P. 202 Ch . IV . Of the Chaldean Epocha ... Jews fo- journ'd in Egypt , of which mention is made in Exo- dus ch . 12. v . 40 . Ch . VII . Of the Epocha of ...
Strona
... Jews , Mac 4548 50 The Epocha of Simon , 4570 51 The Antiochian Epocha 4664 52 The Julian Epocha , 4668 53 The Beginning of the Reign of Herod , 4673 54 The taking of Jerufalem 4676 55 The Death of Herod , 4712 56 The Spanish Æra , 57 ...
... Jews , Mac 4548 50 The Epocha of Simon , 4570 51 The Antiochian Epocha 4664 52 The Julian Epocha , 4668 53 The Beginning of the Reign of Herod , 4673 54 The taking of Jerufalem 4676 55 The Death of Herod , 4712 56 The Spanish Æra , 57 ...
Strona 5
... Jews , the Chaldean - South- Sayers amongst the Babylonians , the Brachmanes a mongst the Indians , the Pontifices ... Jewish Doctor long af- to others . ter his time . Two thousand years before the Law , two thousand under the Law , two ...
... Jews , the Chaldean - South- Sayers amongst the Babylonians , the Brachmanes a mongst the Indians , the Pontifices ... Jewish Doctor long af- to others . ter his time . Two thousand years before the Law , two thousand under the Law , two ...
Strona 7
... Jewish Scruple is the 1080th part of an Hour , divided ufually farther into Moments . 5. A Jewish Moment is the 76th part of a Scruple , S. I. T F Abricius Paduanus in Catena Temp . Annal . 35. obferves that anciently they the Hours ...
... Jewish Scruple is the 1080th part of an Hour , divided ufually farther into Moments . 5. A Jewish Moment is the 76th part of a Scruple , S. I. T F Abricius Paduanus in Catena Temp . Annal . 35. obferves that anciently they the Hours ...
Strona 8
... Jewish S. 3. If it be ask'd why the Jews divide the Hour Divifion . into 1080 Scruples , the Author of the Neomenia fet forth by Munfter gives this reafon for it , because there no number that is divifible into fo many forts as this of ...
... Jewish S. 3. If it be ask'd why the Jews divide the Hour Divifion . into 1080 Scruples , the Author of the Neomenia fet forth by Munfter gives this reafon for it , because there no number that is divifible into fo many forts as this of ...
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Kluczowe wyrazy i wyrażenia
70 Weeks Abraham according Affyrian Aftronomical againſt alfo alledge ancient Arphaxad Artaxerxes Auguftus Author becauſe befides began betwixt Cafar Cainan Calippus called CHAP Chrift Chriftians Chro Chron Chronologers City Computation confequently confifting Conftantine Confuls correfpondent Cyaxares Cycle Cyrus Darius Death Deftruction Deluge Diodorus Siculus Dionyfius Divifion Dominical Letter Eclipfe Egypt Epacts Epocha Equinox Eufebius faid fame fays fecond feems Feria feven feveral fhall fhews fhould fince the beginning firft firſt flain fome fometimes fubtracted fuch fufficiently fuppofed Greeks hapned Herod Herodotus Hiftorians Hiftory Hours Ifrael Indiction inftituted Interval Jerufalem Jewish Jews Jofephus Jubilean Julian Period Kings laft likewife Lunar mentioned Mofes moft Month Moon moſt muſt Number obferved Olympiad Opinion paffed Paffover Perfian Petavius Plutarch Ptolemy reafon Refidue Reign riod Roman Rome Sabbatic Scaliger Scripture Solar Solar Cycle Temple thefe thefe Characters theſe thofe thoſe uſed Voffius whence whofe Words Xerxes
Popularne fragmenty
Strona 370 - The spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
Strona 353 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Strona 209 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Strona 231 - In the fourth year was the foundation of the house of the Lord laid, in the month Zif : and in the eleventh year, in the month Bui, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
Strona 295 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Strona 266 - Thus saith Cyrus king of Persia, the Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Strona 230 - So whomsoever the Lord our God shall drive out from before us, them will we possess. 25. And now art thou any thing better than Balak the son of Zippor king of Moab? did he ever strive against Israel, or did he ever fight against them, 26.
Strona 362 - Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Strona 271 - ... thus saith the Lord ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life...
Strona 279 - One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end...