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Publick, as well as her own private Family: No Hand needs be idle, and unimploy'd about her House, or within the View of the Vicinage where she lives, by her ingenious Profession. For she sets all people at Work, as fat · as lies in her power, who are willing to take Pains for an honest Livelihood, and deserve their Bread. They cannot complain of Poverty near her Perfon, for Want of Imployment.

II. HER Usefulness appears likewise as evidently observable, to a Degree of Eminency, in all her Works, as well as in making of fine or course Linen Cloth, for the Service of the World. She is continually acting for the general Good of Mankind; still doing something, that other people may be the better for't: as she thinks it her Duty, not only to stock her own Houfold with Table-Linen, Sheets, Shirts, Napkins, or Towels, &c. in particular; but likewile makes them for publick Profit, either by Whole-sale or Retail Trade, and supplies the Merchants with great Quantities of White-Cloth, for the Benefit of ine Rest of Mankind in General. She fornises them with the most o seful and substantial Things; not Tuys, or GerGams, or trifing Wares; but such solid Goods, I mean, as are the most serviceable of all others in a Family, as well as necessary for common Decency and Cieanliness. How convenient then, and becoming is it for all people to stock them. felves well with this sort of agreeable Drapery, either for Bed or Board! But, it is almost im. possible, to enumerate the many excellent Commodities that proceed from the Operation of her expert Hands, besides fine Linens ; which, perhaps, far outdo Holland, Cambray, Arras, &c. or surpass those of Sidon it felf, in Fineness of

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Workmanship: To say nothing of MarriageGirdles, Ribbands or Ruffles, Hoods or Scarfs, Neckcloths or Night-Rails, now out of Fashion, and other curious Things more in Use : All which few this virtnous Manufa&turer, as well as Mera chandiser, to be the moft useful of Women in lręr, Generation, and the Produđions of her Ingenuity. 'Tis a peculiar Excellency; her Inventions are always so Rare, as well as New; that her Wares, like Virtue it self, never grow obsolete, or wax out of Fashion.

VERSE XXY. Ý STRENGTH and Honour are her'

Clothing, and she fball rejoyce in Time to come.



HUS is this virtuous Lady's Di. ligence, and Industry, glori. fy’d by the Text, accompany'd with the following Blesings ! Her principal Ornaments appear to be

approv'd of here, by the Firmness, Vigour, and Constancy of her curious Mind; confirmd by the modest, comely, and d. ceni Behaviour of her a&ive Body; and finally accomplim'd by the genteel, generous, and hopourable Way of her personal Dealing with all Mankind. Her civil, well-bred Treatment of others, is all of a piece with her own excellent Talents of Virtue, Courtesy, and Affability; of


Complaisance, Humility, and Condescension. These Qualifications render her so compleatly happy at present, that they free her from all fear of future Apprehensions ; either of ill Report, Casuality, Misfortune, Disappointment, or inevitable Necessity. She is never afraid of what may happen hereafter, come what will ; but always wellprepard to meet even Old Age with Chearfulness, and to look Death it self boldly in the Face with joyful Satisfaction, or Tranquillity of Soul. She rejoyces in the State of Futurity, as a natural Change only for the Better. But so long as she lives upon Earth, to bless it with her Presence, she may easily be distinguish'd among the Multitude of ordinary Women, by her internal Virtues, as well as external Attire. You may know her almost at the first View, not only by her healthful Countenance, vigoa, rous Conftitution, and the Comeliness of her outward Habit; but also by the visible Graces, transparent Beauties, and shining Glorics of her inward Honour, and Happiness : insomuch that Health, Strength and Vigour, are her neverfailing Adornments, and the perpetual Cloathing of her admirable Person. Her Garments are all made up of Goodness. Her constant Dresses and Addresses, are all exa&ly adjusted to the stri&eft Morality in secular Affairs, and Religion in spirituals. To be brief, her whole Ha. bit, both of Body and Soul together, are curiously display'd with Love, Peace and Righteoufness; with Honour, Prudence, and Loyalty towards her Lawful, Princely, or Royal Confort. And the Time will come, when she shall have the greatest Reason to rejoyce exceedingly, upon the Consciousness of her own Merit, as well as Reward. She will then be self-convinc’d, and surprizd with Joy at the Dignity of her virtuous Array in Robes of State, or other popular Hohours, sufficient to crown the Happiness of her Husband, and procure her self the richest Diadem of Glory. Upon this honourable Marriage, like that of Solomon's with King Pharaoh's Daughter, they will assuredly both live afterwards like noble Princes indeed, in everlasting Transports of temporal Felicity, or humane Satisfa&ion: till they die lamented, and intail their Beat itudes upon all future Ages, their latest pofterity, and even Time it self to come, through an uninterrupted, and endless Injoyment of them succeflively in this world.


TRENGTH and Honour, without all

doubt, are Two great Bleslings of Humanity. That may be taken for natural or political, in-bred or acquir'd; even to fignify any fecular Intereft, Power and Popularity, as well as bodily Force, perfonal Valour, and corporeal Vi. gour. This also may be interpreted, either ciwilly, morally, or natyrally ; to fignify any fingular Virtue, intrinsick Value, and real Applaufe, as well as magnificent Titles, either gi. ven, taken, or deserv’d, by Principles of Integrity, and glorious Transactions. Glory and Renown, when they are not so ambitiousy fought for, as highly merited, or unwillingly receivid, magnify the Fame, and brighten the Character of the greatest Heroes. We ought not to seek for Praise and Preferment, by private Pride or Prefumption, but by publick Profit and Advantage, We should defire nothing but what we are able to perform, for the general Good of all Go

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vernment, and humane Society. Every Man of us becomes Blame-worthy, who undertakes that which is above his Strength, Honesty and Uprightness to accomplish. An ill-guarded Ambition, is a dangerous Point, as well as impolitick. Cicero hints it to be a miserable Felo de se, or Self-murderer. Justice is frequently forgotten, where it reigns in Triumph. It has been the Bane of many Kingdoms, as well as Perfons, Princes or Potentates. It may make a Phaethon of a Man, but never a Philosopher. His Honour was all in a Blaze, and set the World on Fire. Timon calls it the very Element of Malice and Mischief. It ruin d both the Romans and Grecians in former Days: to say nothing of the present State of Great-Britain, France, or other Countries. Witness the sad Party-Disasters of Cæfar and Pompey ; who could suffer no Equal, no Superiour in Glory: the factious Devastations of Marius and Sylla; who could endure no Rio vals in Greatness: the fatal Destructions of 0. Et avius, Antonius, and Lepidus ; who could bear no. Contenders' with their triple Sovereignty, by their cruel ambitious Arms, till they lost it for a better Monarchy. There are infinite Examples of its Fatality in all Hisories, both Ancient and Modern : in all Duumvirates, Triumvirates, Decemvirates, Quindecimvirates, Vigintivirates; Com mon-wealths, Pluralities of Horch-Potch-Authority, or such such like Gallimawfries of Government, and Usurpation. But the true Way of aspiring to Honour and Greatness, is by Peace, Justice and Mercy ; Truth and Righteousness. A happy Life, as Seneca says, does not consist in fóllowing the Fashion, or the Multitude, in Choice of KainGlories ; but in despising the popular Praise, Pride, and Grandeur of the World.

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