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THE

IMPORTANCE

OF THE

DOCTRINE

OF

THE HOLY TRINITY

ASSERTED, &c.

In necessariis, Unitas: in non-necessariis, Libertas: in omnibus, Prudentia et Charitas.

He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. John iii. 18.

CONTENTS

OF THE

IMPORTANCE OF THE DOCTRINE OF THE HOLY

TRINITY ASSERTED, &c.

AN Introduction, briefly intimating the Occasion of the Work, and treating severally,

I. Of those that deny the Importance of the Doctrine of the Trinity, being, 1. Either such as disbelieve the Doctrine...

2. Or such as suspend their Faith in it .

3. Or such as believe its Truth....

396 ibid.

.397

II. Of those that assert the Importance of the Doctrine, conceiving, 1. That some Scripture Doctrines are more important than others.. 399 2. That Faith in the Gospel is necessary to Salvation

400

3. That we are obliged to preserve it whole and entire....

...ibid.

4. That in the slighter matters Christians should bear with each other; but in the necessaries, must insist upon conformity

403

CHAP. I.

Shewing that the Doctrine of the Trinity is sufficiently clear to be admitted as a fundamental Article ...

1. Clear with Regard to the Matter of it

2. Clear with Respect to the Proofs on which it rests

CHAP. II.

405

ibid.

411

Shewing that the same Doctrine is sufficiently practical to be a Fundamental....

416

1. As containing a right Knowledge of God, and regulating our Worship .ibid.

2. As forming proper Dispositions of Mind

.421

3. As raising and strengthening the Motives to Christian Practice.. 422 4. As having a close connection with the Doctrine of Satisfaction.. 425 5. As having the like Connection with the Doctrine of Grace.... 431 6. As belief is Obedience, and all Obedience practical 434 But this to be understood of the main Doctrine, not of the minute Circumstances or Appendages....

....

437

CHAP. III.

Shewing that the Doctrine is sufficiently insisted on in Scripture to be judged a Fundamental...

440

1. Episcopius's Sentiments on this Head considered and confuted ibid. 2. Limborch's Sentiments on the same examined and disproved.... 450

CHAP. IV.

Shewing that Communion ought not to be held with Persons who openly reject and impugn the fundamental Doctrines of the Gospel, and persist in so doing. Proved

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1. Objected, that insisting upon the Doctrine as important, is running into an extreme

Denied..

474 .ibid.

Retorted..

476

2. That a wicked Life is the worst Heresy. The Fallacy of that saying laid open and confuted ....

A Life of Heresy a wicked Life

..478 ..ibid.

3. That Heretics may be sincere. Allowed with Distinction, and the Plea shewn to be wide and foreign

.485

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4. That there can be no Certainty on the Trinitarian Side, without Infallibility, denied

494

Certainty maintained against Papists
Against Sceptics. . . . .

5. That such Zeal in this matter is Persecution and Popery. ..506

Denied.....

Retorted..

......

507 . ibid.

6. That it is assuming Dominion over Men's Faith, &c. denied and

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disproved...

Retorted

7. That censuring others may provoke them to make Reprisals
Admitted, and justified...

The Use to be made of that Consideration..

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8. That none should be censured who are ready to declare their Faith in

Scripture Terms ....

Allowed in one Sense

Denied in another....

517

ibid.

.ibid.

9. That censuring of Heretics is encouraging sanguinary proceedings 519

Denied and disproved

CHAP. VI.

.520

Containing the Judgment of the primitive Churches, with respect to the Importance of the Doctrine of the Trinity

523

1. Shewn from Creeds ...

524

....

2. From Censures passed upon the Impugners of it
Upon Cerinthus

.537

ibid.

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Shewing the Use and Value of Ecclesiastical Antiquity in Contro

versies of Faith

1. Extremes to be avoided

2. The true State of the Case premised....

601

.604

. ibid.

3. The Use of the Ancients explained in eight particulars

4. Objections answered in ten particulars....

..607 624

CHAP. VIII.

The Catholic Interpretation of John i. 1. and Hebrews i. vindicated,

and shewn to be preferable to the Arian

Of John i. I.

Of Hebr. i...

.666

668

674

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