The Works of John Locke, Tom 2Thomas Tegg, 1823 |
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Strona xiv
... doubt . 6. Not so clear . 7. Each step must have intuitive evidence . 8. Hence the mistake ex præcognitis et præconcessis . 9. Demonstration not limited to quantity . 10-13 . Why it has been so thought . 14. Sensitive knowledge of ...
... doubt . 6. Not so clear . 7. Each step must have intuitive evidence . 8. Hence the mistake ex præcognitis et præconcessis . 9. Demonstration not limited to quantity . 10-13 . Why it has been so thought . 14. Sensitive knowledge of ...
Strona 3
... doubt of the being of substance , till I can question or doubt of my own being . Farther , I say , † " Sensation convinces us , that there are solid , extended substances ; and reflec- tion , that there are thinking ones . " So that , I ...
... doubt of the being of substance , till I can question or doubt of my own being . Farther , I say , † " Sensation convinces us , that there are solid , extended substances ; and reflec- tion , that there are thinking ones . " So that , I ...
Strona 5
... doubt , that there is in the world any such thing as substance , that your lordship will acquit me of , when your lordship looks again into this 23d chapter of the second book , which you have cited more than once ; where you will find ...
... doubt , that there is in the world any such thing as substance , that your lordship will acquit me of , when your lordship looks again into this 23d chapter of the second book , which you have cited more than once ; where you will find ...
Strona 14
... doubt not but there are a thousand changes , that bodies we daily handle have a power to cause in one another , which we never suspect , because they never appear in sensible effects . stances . Powers make a great part of our complex ...
... doubt not but there are a thousand changes , that bodies we daily handle have a power to cause in one another , which we never suspect , because they never appear in sensible effects . stances . Powers make a great part of our complex ...
Strona 15
... doubt not but they would produce quite different ideas in us ; and that which is now the yellow colour of gold would then disap- pear , and instead of it we should see an admirable texture of parts of a certain size and figure . This ...
... doubt not but they would produce quite different ideas in us ; and that which is now the yellow colour of gold would then disap- pear , and instead of it we should see an admirable texture of parts of a certain size and figure . This ...
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Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
2d Answer abstract ideas actions æther agree animal annexed aqua regia archetypes article of faith belong bishop of Worcester body cerned clear and distinct clear idea collection of simple colour complex idea conceive concerning conformity confused connexion consciousness consider consists dead denominate discourse distinct idea distinguish doubt exist false farther figure give gold hath ideas of sub ideas of substances immaterial intuitive knowledge knowledge language lordship says material substance men's mind mixed modes moral motion nature nominal essence obscure observe parcel of matter parrot particles of matter perceive personal identity plain plex idea produce raised real essence reason rection reference relation resurrection Secondly sensation sense sensible qualities signification simple ideas Socrates solid sorts of substances soul speak species spirit stances stand subsist substratum supposed Thirdly thought tion true truth understand vitally united whereby wherein whereof whilst words
Popularne fragmenty
Strona 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Strona 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Strona 357 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Strona 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Strona 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strona 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
Strona 159 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
Strona 162 - Words in their primary or immediate signification, stand for nothing but the ideas in the mind of him that uses them, how imperfectly soever, or carelessly, those ideas are collected from the things which u2 they are supposed to represent.
Strona 55 - For since consciousness always accompanies thinking, and 'tis that, that makes every one to be, what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal Identity, ie the sameness of a rational Being: And as far as this consciousness can be extended backwards to any past Action or Thought, so far reaches the Identity of that Person...
Strona 334 - Haec ubi dicta dedit, lacrimantem et multa volentem 790 dicere deseruit, tenuesque recessit in auras. Ter conatus ibi collo dare bracchia circum ; ter frustra comprensa manus effugit imago, par levibus ventis volucrique simillima somno.