The Gulshan rázWyman & Company, 1876 - 116 |
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Strona viii
... plurality of evil passions springs up in him , and this is the point most opposed to the " unity " of his divine original . If he lingers in this degraded state , he is for ever lost ; but if there shine upon him a light from the spirit ...
... plurality of evil passions springs up in him , and this is the point most opposed to the " unity " of his divine original . If he lingers in this degraded state , he is for ever lost ; but if there shine upon him a light from the spirit ...
Strona 18
... plurality , When you count one it becomes many . Though your counting has one for its starting point , Nevertheless you never come to the end of it . For as much as not being in itself is pure , 6 Therein is manifested The hidden ...
... plurality , When you count one it becomes many . Though your counting has one for its starting point , Nevertheless you never come to the end of it . For as much as not being in itself is pure , 6 Therein is manifested The hidden ...
Strona 35
... plurality which is very unity ! O unity which is very plurality ! You day and night are doubting about yourself , It is most meet that you should ignore yourself , 1 1i . e . , God . The names which follow are those of the seven ...
... plurality which is very unity ! O unity which is very plurality ! You day and night are doubting about yourself , It is most meet that you should ignore yourself , 1 1i . e . , God . The names which follow are those of the seven ...
Strona 39
... plurality and individuals are one , Like one which pervades all numbers . 1 The Sufis call whatever opposes perfect union with the Divinity a " veil . " See a saying of Junaid quoted in his life in Nafhat ul uns , p . 92 . 2 This step ...
... plurality and individuals are one , Like one which pervades all numbers . 1 The Sufis call whatever opposes perfect union with the Divinity a " veil . " See a saying of Junaid quoted in his life in Nafhat ul uns , p . 92 . 2 This step ...
Strona 40
Maḥmūd ibn ʿAbd al-Karīm Shabistarī. You are that plurality which is equal to very unity ! You are that unity which is equal to very plurality ! A man may know this mystery when he passes forth From the part , and makes one step to the ...
Maḥmūd ibn ʿAbd al-Karīm Shabistarī. You are that plurality which is equal to very unity ! You are that unity which is equal to very plurality ! A man may know this mystery when he passes forth From the part , and makes one step to the ...
Inne wydania - Wyświetl wszystko
Mystic Rose Garden of Saʼd Ud Din Mahmud Shabistari Maḥmūd ibn ʻAbd al-Karīm Shabistarī Widok fragmentu - 1978 |
Mystic Rose Garden of Saʼd Ud Din Mahmud Shabistari Maḥmūd ibn ʻAbd al-Karīm Shabistarī Widok fragmentu - 1978 |
Kluczowe wyrazy i wyrażenia
absolute Adam Al Farabi Allah Alluding angel Answer Mahmud Answer XIV attain beauty becomes behold Bernard of Clairvaux body cast Compare contingent creature curl Dabistan darkness death Divine doctrine Documenta drunken Durvesh dust dwell earth equipoise equity essence eternal evil existence face faith father fire girdle Gulshan Raz Hadis Hafiz Hafiz Brockhaus Hammer heart hidden husk Iblis idol infidelity intellect intoxication J. S. Mill kernel knower knowledge Koran light Lord Madame Guyon Magian MAHMUD SHABISTARI manifest Masnavi Milton's Paradise Lost mole moon Muhammad Musulman mystery mystic path naught night non-existent numbers Pantheism Paradise Lost pearls perfect Plato Plotinus plurality prophet pure purified reason reflection rose garden saint secret shadow Shaikh shells Sometimes spirit Ssufismus stars Sufi Sufism Tabriz tavern thee therein thereof things Tholuck thou Truth unity Universal Soul unto veil Verily Wherefore whole wine
Popularne fragmenty
Strona 63 - To vital spirits aspire, to animal, To intellectual; give both life and sense, Fancy and understanding ; whence the Soul Reason receives, and Reason is her being, Discursive, or Intuitive: Discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same.
Strona 89 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Strona 23 - This is my Lord, but when it set, he said: I like not things that set. And when he saw the moon rising he said: This is my Lord...
Strona 116 - Indeed, when persons have been long softened with the continual droppings of religion, and their spirits made timorous and apt for impression by the assiduity of prayer, and perpetual alarms of death, and the continual dyings of mortification ; the fancy, which is a very great instrument of devotion, is kept continually warm, and in a disposition and aptitude to take fire, and to flame out in great ascents : and when they suffer transportations beyond the burdens and support of reason, they suffer...
Strona 29 - It is not expedient that the sun should overtake the moon in her course; neither doth the night outstrip the day: but each of these luminaries moveth in a peculiar orbit. It is a sign also unto them, that...
Strona 64 - Verily the likeness of this present life is no other than as water, which we send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also., until the earth receive its vesture, and be adorned with various plants: the inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mowen, as though it had not yesterday abounded with fruits.
Strona 84 - ... he was alive the same appearance would be visible in the dead. And in a word, whatever was the habit of the body during life would be distinguishable after death, either perfectly, or in a great measure and for a time.
Strona 24 - Thou shalt in no wise behold me; but look towards the mountain, and if it stand firm in its place, then shalt thou see me. But when his Lord appeared with glory in the mount, he reduced it to dust. And Moses fell down in a swoon. And when he came to himself, he said, Praise be unto thee! I turn unto thee with repentance, and I am the first of true believers.
Strona 52 - The love of thee flows just as much As that of ebbing self subsides ; Our hearts, their scantiness is such, Bear not the conflict of two rival tides.
Strona 62 - Chequer-board of Nights and Days ; Hither and thither moves, and checks, and slays; And one by one back in the Closet lays.