Compendium of the History of Doctrines, Tom 1T. T. Clark, 1858 |
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Strona 6
... tion to Protestants what they formerly were in relation to here- tical sects - the barrier which the ancient church erected in oppo- sition to all who held other than orthodox views . On the other hand , the Protestants were naturally ...
... tion to Protestants what they formerly were in relation to here- tical sects - the barrier which the ancient church erected in oppo- sition to all who held other than orthodox views . On the other hand , the Protestants were naturally ...
Strona 8
... tion between Christianity and other forms of reli- gion . On the contrary , it presupposes the history of comparative religion , in the same manner as dogmatic theology presupposes apologetic theology . [ Comp . Cred- ner in Kitto , 1 ...
... tion between Christianity and other forms of reli- gion . On the contrary , it presupposes the history of comparative religion , in the same manner as dogmatic theology presupposes apologetic theology . [ Comp . Cred- ner in Kitto , 1 ...
Strona 15
... tion of the Formula Consensus in reformed Switz- erland , and the rise of the Wolfian philosophy in Germany , ( 1517-1720 ) : the age of polemico- ecclesiastical Symbolism . V. Period . From the year 1720 to the present day : the age of ...
... tion of the Formula Consensus in reformed Switz- erland , and the rise of the Wolfian philosophy in Germany , ( 1517-1720 ) : the age of polemico- ecclesiastical Symbolism . V. Period . From the year 1720 to the present day : the age of ...
Strona 24
... tion , those of the Reformers , etc. , come into consideration . Modern homiletical literature also gives a more or less faithful represen- tation of dogmatic tendencies . 3 Comp . § 13 , note 6. As sacred hymns were numbered among the ...
... tion , those of the Reformers , etc. , come into consideration . Modern homiletical literature also gives a more or less faithful represen- tation of dogmatic tendencies . 3 Comp . § 13 , note 6. As sacred hymns were numbered among the ...
Strona 27
... tion bis zur Einführung der Concordienformel , vi . 2nd edit . Lpz . 1791-1800 . d . Of modern times : By the same , Geschichte der prot . Theol . von der Concordienformel an bis in die Mitte des 18 , Jahrh . Gött . 1831 , 8. Comp ...
... tion bis zur Einführung der Concordienformel , vi . 2nd edit . Lpz . 1791-1800 . d . Of modern times : By the same , Geschichte der prot . Theol . von der Concordienformel an bis in die Mitte des 18 , Jahrh . Gött . 1831 , 8. Comp ...
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Popularne fragmenty
Strona 222 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 451 - Christianus per fidem debet ad intellectum proficere, non per intellectum ad fidem accedere, aut si intelligere non valet, a fide recedere.
Strona 286 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 436 - Neque enim ego vel in latina vel in nostra lingua theologiam vidi salubriorem et cum Evangelic consonantiorem.
Strona 450 - Neque enim quaero intelligere, ut credam; sed credo, ut intelligam. Nam et hoc credo quia nisi credidero, non intelligam.
Strona 236 - Patriarchas habere jam ccepimus : quid non properamus et currimus, ut patriam nostram videre, ut parentes salutare possimus? Magnus illic nos carorum numerus expectat, parentum, fratrum, filiorum frequens nos et copiosa turba desiderat, jam de sua immortalitate secura, et adhuc de nostra salute sollicita.
Strona 281 - Quum quaeritur, quid tres, magna prorsus inopia humanum laborat eloquium. Dictum est tamen : tres personae, non ut illud diceretur, sed ne taceretur.
Strona 451 - Sicut rectus ordo exigit, ut profunda Christianae fidei prius credamus, quam ea praesumamus ratione discutere ; ita negligentia mihi videtur, si postquam confirmati sumus in fide, non studemus quod credimus intelligere.
Strona 469 - Si enim vel in solo intellectu est, potest cogitari esse et in re, quod maius est. Si ergo id quo maius cogitari non potest, est in solo intellectu: id ipsum quo maius cogitari non potest, est quo maius cogitari potest. Sed certe hoc esse non potest. Existit ergo procul dubio aliquid quo maius cogitari non valet, et in intellectu et in re.
Strona 328 - Aliquos vero ad malum divina potestate praedestinatos esse, non solum non credimus, sed etiam si sunt qui tantum malum credere velint, cum omni detestatione illis anathema dicimus.