Compendium of the History of Doctrines, Tom 1T. T. Clark, 1858 |
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Strona vi
... Respecting my theological views , I do not think it necessary to enter into any lengthened re- marks , inasmuch as they will be clear from the work itself to such an extent as is allowable in a writing of a professedly historical ...
... Respecting my theological views , I do not think it necessary to enter into any lengthened re- marks , inasmuch as they will be clear from the work itself to such an extent as is allowable in a writing of a professedly historical ...
Strona xiv
... RESPECTING THE CREATION AND GOVERNMENT OF THE WORLD , THE DOCTRINE OF ANGELS AND OF DEMONS ) . $ 35 . The Existence of God 94 36. The Unity of God 98 37. God as a Being that may be Comprehended , Known and Named 100 38. Idealism and ...
... RESPECTING THE CREATION AND GOVERNMENT OF THE WORLD , THE DOCTRINE OF ANGELS AND OF DEMONS ) . $ 35 . The Existence of God 94 36. The Unity of God 98 37. God as a Being that may be Comprehended , Known and Named 100 38. Idealism and ...
Strona xvi
... RESPECTING THEOLOGY AND CHRISTOLOGY . a . THEOLOGY PROPER . § 87. The Relation of the Father to the Son . - Lactantius , Dionysius of Alexandria , and the followers of Origen 259 Page § 88. The same subject continued . The Theories xvi ...
... RESPECTING THEOLOGY AND CHRISTOLOGY . a . THEOLOGY PROPER . § 87. The Relation of the Father to the Son . - Lactantius , Dionysius of Alexandria , and the followers of Origen 259 Page § 88. The same subject continued . The Theories xvi ...
Strona xvii
... RESPECTING ANTHROPOLOGY . § 106. On Man in general 307 107. On the Doctrine of Sin in general 312 108. Consequences of the first Sin , and Freedom of the Will ( ac- cording to the Theologians of the Greek Church ) 315 109. The Opinions ...
... RESPECTING ANTHROPOLOGY . § 106. On Man in general 307 107. On the Doctrine of Sin in general 312 108. Consequences of the first Sin , and Freedom of the Will ( ac- cording to the Theologians of the Greek Church ) 315 109. The Opinions ...
Strona 9
... respecting the person of Christ in the second period . But after they had been combated by the Catholic Church , and had given rise to sects which , in conse- quence of further conflicts , were themselves divided into various parties ...
... respecting the person of Christ in the second period . But after they had been combated by the Catholic Church , and had given rise to sects which , in conse- quence of further conflicts , were themselves divided into various parties ...
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Kluczowe wyrazy i wyrażenia
according Apol Arian Augustine autem baptism Baur bishop Cels Christ Christian church Clement Clement of Alexandria Cölln Comp Cyprian Deum Deus died A.D. Divine Dorner Ebionites ecclesia edit ejus enim etiam Father filius Geschichte Gnostics Gregory of Nazianzum Gregory of Nyssa hær history of doctrines Holy Hugo of St human idea Irenæus Justin Logos Lord's Supper Manichæans Manichæism Monophysite Münscher nature Neander nisi notions omnia opinion Orat Origen Pæd passages Pelagians potest quæ quam quia quod Sabellianism scholasticism Scripture Semipelagianism sicut soul Spirit Strom sunt synod tamen Tatian Tertullian Theodoret theologians theology tion Trinity Ullmann views Wiggers writings ἀλλ αὐτοῦ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐστιν θεὸς καὶ κατὰ λόγος μὲν μὴ οἱ οὐ οὐκ περὶ πνεῦμα πρὸς τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ θεοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 222 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 451 - Christianus per fidem debet ad intellectum proficere, non per intellectum ad fidem accedere, aut si intelligere non valet, a fide recedere.
Strona 286 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 436 - Neque enim ego vel in latina vel in nostra lingua theologiam vidi salubriorem et cum Evangelic consonantiorem.
Strona 450 - Neque enim quaero intelligere, ut credam; sed credo, ut intelligam. Nam et hoc credo quia nisi credidero, non intelligam.
Strona 236 - Patriarchas habere jam ccepimus : quid non properamus et currimus, ut patriam nostram videre, ut parentes salutare possimus? Magnus illic nos carorum numerus expectat, parentum, fratrum, filiorum frequens nos et copiosa turba desiderat, jam de sua immortalitate secura, et adhuc de nostra salute sollicita.
Strona 281 - Quum quaeritur, quid tres, magna prorsus inopia humanum laborat eloquium. Dictum est tamen : tres personae, non ut illud diceretur, sed ne taceretur.
Strona 451 - Sicut rectus ordo exigit, ut profunda Christianae fidei prius credamus, quam ea praesumamus ratione discutere ; ita negligentia mihi videtur, si postquam confirmati sumus in fide, non studemus quod credimus intelligere.
Strona 469 - Si enim vel in solo intellectu est, potest cogitari esse et in re, quod maius est. Si ergo id quo maius cogitari non potest, est in solo intellectu: id ipsum quo maius cogitari non potest, est quo maius cogitari potest. Sed certe hoc esse non potest. Existit ergo procul dubio aliquid quo maius cogitari non valet, et in intellectu et in re.
Strona 328 - Aliquos vero ad malum divina potestate praedestinatos esse, non solum non credimus, sed etiam si sunt qui tantum malum credere velint, cum omni detestatione illis anathema dicimus.