Compendium of the History of Doctrines, Tom 1T. T. Clark, 1858 |
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Strona xxii
... latter passage it is also used in a theological sense , but has no reference to Christian belief and Christian doctrine , as some think ; it rather relates to Jewish ordinances ; comp . Winer , Grammatik des Neutestamentlichen ...
... latter passage it is also used in a theological sense , but has no reference to Christian belief and Christian doctrine , as some think ; it rather relates to Jewish ordinances ; comp . Winer , Grammatik des Neutestamentlichen ...
Strona 1
... latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom is composed , as the seat of life , Ep . 94 , 95. A peculiar and most curious definition of the ...
... latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom is composed , as the seat of life , Ep . 94 , 95. A peculiar and most curious definition of the ...
Strona 3
... latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom is composed , as the seat of life , Ep . 94 , 95. A peculiar and most curious definition of the ...
... latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom is composed , as the seat of life , Ep . 94 , 95. A peculiar and most curious definition of the ...
Strona 7
... latter name has not so much reference to the struggle which had been carried on between the different parties in the church , as to the historical knowledge of the points at issue , and the nature of that struggle ) .b § 5 . RELATION TO ...
... latter name has not so much reference to the struggle which had been carried on between the different parties in the church , as to the historical knowledge of the points at issue , and the nature of that struggle ) .b § 5 . RELATION TO ...
Strona 14
... latter , and , as regards their extent , forms the introduction to it . We think it best to commence each period with the general history of doctrines , which , though closely allied to , yet is not identical with the history of ...
... latter , and , as regards their extent , forms the introduction to it . We think it best to commence each period with the general history of doctrines , which , though closely allied to , yet is not identical with the history of ...
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Kluczowe wyrazy i wyrażenia
according adopted angels appearance asserted Augustine autem baptism Baur bishop body called Christ Christian church Clement Cölln Comp concerning connection considered contrary controversy death definitions Deus developed died distinction Divine doctrine edit enim especially existence expressions faith Father former given Gnostics Gregory hand Holy human idea importance interpretation John Justin latter Logos maintained manner Münscher nature Neander notions opinion opposition Orat Origen passages period persons philosophy present principal quæ quam question quia quod quoted reference regard relation represented respecting says Scripture sense separate soul speaks Spirit Strom sunt term Test theologians theology things tion Trinity views writings γὰρ δὲ ἐν θεοῦ καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popularne fragmenty
Strona 222 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 451 - Christianus per fidem debet ad intellectum proficere, non per intellectum ad fidem accedere, aut si intelligere non valet, a fide recedere.
Strona 286 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 436 - Neque enim ego vel in latina vel in nostra lingua theologiam vidi salubriorem et cum Evangelic consonantiorem.
Strona 450 - Neque enim quaero intelligere, ut credam; sed credo, ut intelligam. Nam et hoc credo quia nisi credidero, non intelligam.
Strona 236 - Patriarchas habere jam ccepimus : quid non properamus et currimus, ut patriam nostram videre, ut parentes salutare possimus? Magnus illic nos carorum numerus expectat, parentum, fratrum, filiorum frequens nos et copiosa turba desiderat, jam de sua immortalitate secura, et adhuc de nostra salute sollicita.
Strona 281 - Quum quaeritur, quid tres, magna prorsus inopia humanum laborat eloquium. Dictum est tamen : tres personae, non ut illud diceretur, sed ne taceretur.
Strona 451 - Sicut rectus ordo exigit, ut profunda Christianae fidei prius credamus, quam ea praesumamus ratione discutere ; ita negligentia mihi videtur, si postquam confirmati sumus in fide, non studemus quod credimus intelligere.
Strona 469 - Si enim vel in solo intellectu est, potest cogitari esse et in re, quod maius est. Si ergo id quo maius cogitari non potest, est in solo intellectu: id ipsum quo maius cogitari non potest, est quo maius cogitari potest. Sed certe hoc esse non potest. Existit ergo procul dubio aliquid quo maius cogitari non valet, et in intellectu et in re.
Strona 328 - Aliquos vero ad malum divina potestate praedestinatos esse, non solum non credimus, sed etiam si sunt qui tantum malum credere velint, cum omni detestatione illis anathema dicimus.