Compendium of the History of Doctrines, Tom 1T. T. Clark, 1858 |
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Strona xxii
... Fathers adopted similar language , and taking the word Soyua ( to which the predi- cate To Oelov was sometimes applied ) in a more comprehensive sense , understood it to imply all that is contained in the doctrines . The passages from ...
... Fathers adopted similar language , and taking the word Soyua ( to which the predi- cate To Oelov was sometimes applied ) in a more comprehensive sense , understood it to imply all that is contained in the doctrines . The passages from ...
Strona 7
... fathers , as well as of their doctrinal opinions , and the in- fluence which the latter had upon the former , must be left to that particular science which is called Patristics ( Patrology ) . On the definition of the term Patristics ...
... fathers , as well as of their doctrinal opinions , and the in- fluence which the latter had upon the former , must be left to that particular science which is called Patristics ( Patrology ) . On the definition of the term Patristics ...
Strona 8
... Fathers must be introduced into the history of doc- trines . The very study of the sources leads to the examination of their works . But we would not main- tain , as Baumgarten - Crusius does , ( Dogmengeschichte , p . 12 ) that the ...
... Fathers must be introduced into the history of doc- trines . The very study of the sources leads to the examination of their works . But we would not main- tain , as Baumgarten - Crusius does , ( Dogmengeschichte , p . 12 ) that the ...
Strona 9
... Fathers , are of great use to the historian of Christian doctrines ; but he cannot be expected to incorporate all the materials thus furnished into the history of doctrines . It is necessary that we should possess some knowledge , e . g ...
... Fathers , are of great use to the historian of Christian doctrines ; but he cannot be expected to incorporate all the materials thus furnished into the history of doctrines . It is necessary that we should possess some knowledge , e . g ...
Strona 17
... Fathers of this period were little concerned about systems , and the work of Origen Tepì ȧpxŵv is the only one in which we find some attempt , at least , at systematic theology . 4 During the second period the conflict proceeds in ...
... Fathers of this period were little concerned about systems , and the work of Origen Tepì ȧpxŵv is the only one in which we find some attempt , at least , at systematic theology . 4 During the second period the conflict proceeds in ...
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Kluczowe wyrazy i wyrażenia
according adopted angels appearance asserted Augustine autem baptism Baur bishop body called Christ Christian church Clement Cölln Comp concerning connection considered contrary controversy death definitions Deus developed died distinction Divine doctrine edit enim especially existence expressions faith Father former given Gnostics Gregory hand Holy human idea importance interpretation John Justin latter Logos maintained manner Münscher nature Neander notions opinion opposition Orat Origen passages period persons philosophy present principal quæ quam question quia quod quoted reference regard relation represented respecting says Scripture sense separate soul speaks Spirit Strom sunt term Test theologians theology things tion Trinity views writings γὰρ δὲ ἐν θεοῦ καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popularne fragmenty
Strona 222 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 451 - Christianus per fidem debet ad intellectum proficere, non per intellectum ad fidem accedere, aut si intelligere non valet, a fide recedere.
Strona 286 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 436 - Neque enim ego vel in latina vel in nostra lingua theologiam vidi salubriorem et cum Evangelic consonantiorem.
Strona 450 - Neque enim quaero intelligere, ut credam; sed credo, ut intelligam. Nam et hoc credo quia nisi credidero, non intelligam.
Strona 236 - Patriarchas habere jam ccepimus : quid non properamus et currimus, ut patriam nostram videre, ut parentes salutare possimus? Magnus illic nos carorum numerus expectat, parentum, fratrum, filiorum frequens nos et copiosa turba desiderat, jam de sua immortalitate secura, et adhuc de nostra salute sollicita.
Strona 281 - Quum quaeritur, quid tres, magna prorsus inopia humanum laborat eloquium. Dictum est tamen : tres personae, non ut illud diceretur, sed ne taceretur.
Strona 451 - Sicut rectus ordo exigit, ut profunda Christianae fidei prius credamus, quam ea praesumamus ratione discutere ; ita negligentia mihi videtur, si postquam confirmati sumus in fide, non studemus quod credimus intelligere.
Strona 469 - Si enim vel in solo intellectu est, potest cogitari esse et in re, quod maius est. Si ergo id quo maius cogitari non potest, est in solo intellectu: id ipsum quo maius cogitari non potest, est quo maius cogitari potest. Sed certe hoc esse non potest. Existit ergo procul dubio aliquid quo maius cogitari non valet, et in intellectu et in re.
Strona 328 - Aliquos vero ad malum divina potestate praedestinatos esse, non solum non credimus, sed etiam si sunt qui tantum malum credere velint, cum omni detestatione illis anathema dicimus.