Lectures on the sacred poetry of the Hebrews; tr. by G. Gregory. To which are added, the notes of professor Michaelis and others, Tom 1 |
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Strona xxi
... Arabic languages , which he kindly commu- nicated at my request . These , also , I have distinguished by inverted commas , and the letter H. subjoined . After this Edition was committed to the press , I was favoured with a sight of the ...
... Arabic languages , which he kindly commu- nicated at my request . These , also , I have distinguished by inverted commas , and the letter H. subjoined . After this Edition was committed to the press , I was favoured with a sight of the ...
Strona 60
... Arabic form . " H. in for , or , occurs frequently in the Hebrew po- etry . See PSAL . ii . 3 , 4 , 5 , where it appears five times : * A Masoretic term for a various reading . sometimes their style , as to form to themselves a distinct ...
... Arabic form . " H. in for , or , occurs frequently in the Hebrew po- etry . See PSAL . ii . 3 , 4 , 5 , where it appears five times : * A Masoretic term for a various reading . sometimes their style , as to form to themselves a distinct ...
Strona 61
... Arabic version , which reads ns . " H. Of these particles , which I call poetical , there occur very few examples in the prose parts of Scripture , indeed I do not know that there are any more than the following : 1 , GEN . i . 24. but ...
... Arabic version , which reads ns . " H. Of these particles , which I call poetical , there occur very few examples in the prose parts of Scripture , indeed I do not know that there are any more than the following : 1 , GEN . i . 24. but ...
Strona 64
... Arabic form . אתה תוללינו .are Chaldaic as well as Arabic ( מוהבה , חבב 66 " but this word seems to have followed the etymology of " the Arabic verb ↳n , he bound , he led captive ; whence " the Septuagint arayayoles μas ; and the ...
... Arabic form . אתה תוללינו .are Chaldaic as well as Arabic ( מוהבה , חבב 66 " but this word seems to have followed the etymology of " the Arabic verb ↳n , he bound , he led captive ; whence " the Septuagint arayayoles μas ; and the ...
Strona 76
... Arabic " verb Zamar , collected , or tied up , therefore rendered " smaller , and contained within less space : it also means " to sing , & c . " H , ference ference to the diction and sentiments , Ma- shal ' 76 LECT . 4 . OF THE ...
... Arabic " verb Zamar , collected , or tied up , therefore rendered " smaller , and contained within less space : it also means " to sing , & c . " H , ference ference to the diction and sentiments , Ma- shal ' 76 LECT . 4 . OF THE ...
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adapted admiration agreeable allegory allusion altogether Amorites appears applied Arabic Author's Note Balaam beauty boldness Book of Job circumstance common compared comparison composition degree diction dignity displayed divine earth elegance examples excellent excited explain expression EZEK fable ferent figurative style force frequently genius Greeks hath heavens Hebrew language Hebrew poetry human idea illustrate imagery indignation instance ISAI Isaiah Israelites JEHOVAH kind KINGS Lamech language learned LECTURE literal magnificent manner Mashal means metaphor Metonymy metrical mind mode Moses nature neral numbers objects obscure observation occur original ornament parable parabolic style particular passage passions peculiar Periphrasis perspicuity plain poem poetical principal prophetic prose Prosopopoeia PSAL Psalm remark rendered resemblance sacred poetry sacred poets scarcely seems sense sentences sentiment Septuagint Sion Sisera soul species splendour sublime thee things thou tion translation truth ture verse Virgil whole word writers
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Strona 211 - Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river.
Strona 334 - Poor naked wretches, wheresoe'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these ? O, I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Strona 301 - He sung Darius great and good, By too severe a fate, Fallen, fallen, fallen, fallen, Fallen from his high estate, And welt'ring in his blood ; Deserted, at his utmost need, By those his former bounty fed : On the bare earth exposed he lies, With not a friend to close his eyes.
Strona 273 - And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Strona 230 - While thus he spake, the angelic squadron bright Turn'd fiery red, sharpening in mooned horns Their phalanx, and began to hem him round With ported spears, as thick as when a field Of Ceres, ripe for harvest, waving bends Her bearded grove of ears, which way the wind Sways them ; the careful ploughman doubting stands, Lest on the threshing-floor his hopeful sheaves Prove chaff.
Strona 239 - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Strona 123 - And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.
Strona 331 - to rejoice with them that do rejoice, and to weep with them that weep...
Strona 171 - For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Strona 225 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.