Candles on the Communion Table, 201. Canonical Hours, the, 10. Canon Missæ, 319. Canticles, the, 221, 244.
Capitulum, the Little Chapter, 187, 191, 192, 225.
Caput Jejunii, 278; see Ash- Wednes- day.
Catechism, the, 389; Poynet's, 391; Nowell's, 393;
Catechisms in the reigns of Edward and Elizabeth, 392, n.
Catechizing ordered before the Refor- mation, 389. Catechumen, 361.
Ceremonies, proposed to be abolished (1641), 98. Chancels, 203.
CHARLES I. wishes to introduce the Prayer-Book into Scotland, 93. CHARLES II., his declaration from Breda, 108; concerning ecclesiasti- cal affairs, 112; his warrant for the Conference at the Savoy, 113. CHEKE (Sir John), his Latin Version of the Prayer-Book, 66.
Chimere, 199.
Choir, Service in the, 197.
Chrismalia, 395, n.
Chrism, 362.
Chrisom, the, 373, n.
Christening, or completion of the Ser- vice of Private Baptism in church, 381.
Christmas, Medieval Offices for, 269;
two Communions (1549), 269; Proper Psalms and Lessons, 270; the Services between Christmas and Epiphany, 274. Churching of Women, 427. Church militant in earth, 343, n. Circumcision, the festival of the, 272. CLARKE (Dr. Samuel), his Reformed Prayer-Book, 164. Collecta, 304, n.
Collects, in the Morning and Evening Prayer, 238;
for Peace, 238, 245; for Grace, 189, 238;
for Aid against all Perils, 194, 245;
for the King, in the Communion Office, 341;
for the day, 266;
for Saints' days, 268, 298;
tables of the, 266.
Comes, the Book of the Epistles, 9. Commandments, the Ten, 341; Mediæval versions of, 12; division of, 341, n.;
ordered to be set up in churches, 203. Commendation of souls, 416, n.; of the body to the ground, 423; or to the deep, 426, n.
Commemorations, 217, n. Commemoration of Benefactors, 73. Commination, the Service on Ash- Wednesday, 429;
ordered by Grindal, four times a year besides Ash-Wednesday, 430, n. Commissioners, to compile the English Offices, 20, 23;
to compile the Ordinal, 28; to revise the Prayer-Book, 32, 54, 90;
for the attempted revision (1689), 145; their report supposed to be lost, 146, n.; abstract of their proposals, 146. Committee on Church Reform (1641), 97.
Common Prayer in English, 22, (see Book of Common Prayer); in Latin, (see Latin Prayer Book). Communio, the anthem, 325. Communion, the Holy, 303; adminis- tered in both kinds, 19;
the Order of the Communion' in English, added to the Latin Mass (1548), 20, 325;
the Office in Edward's First Prayer-Book, 329, 450;
the present Office, 339; summary of, 357;
arrangement of the prayers, 348, 360, 450;
the Ten Commandments inserted (1552), 341;
the Collects for the King, 341; oblations, 342;
Prayer for the Church militant, 343;
the Preface, 346;
the ἐπίκλησις, or invocation of the Holy Ghost upon the elements, 349;
the administration, 350; notice to be given, 344;
the Office to be begun, without proceeding to Communion, 16, 355; objected to by the Par tans, 117:
Communion, the Holy,
at a Marriage, 407;
of the Sick, 413;
with reserved Elements (1549), 413;
at a burial, 72, 419; Spiritual Communion, 415; comparative view of Communion Offices, 450;
(see Eucharist, Liturgy). Communicants, three the least num- ber of, 356, 414.
Communion Table, position of the, 340; lights on the, 201; to be de- cently covered, 203.
Compilers of the English Prayer-Book, 23, n.
Compline, the Service at, 192. Comprehension of Dissenters pro-
Concessions, proposed (1641), 98; of the Bishops at the Savoy Conference (1661), 129.
Confession, the Medieval form of, 193, 346.
the reformed, 206, 208;
in the Communion Office, formed from Hermann's Consultation, 327, 346;
private and special, 410. Conference at Hampton Court, (1604), 87; at the Savoy (1661), 113. Confirmation in the Greek Church, 394, n.;
reserved for a Bishop, 394;
the Office in the Sarum Ponti- fical, ib. ;
ceremonies retained (1549), 396; the present Order, ib. ;
examination at the time of, 397, n.; meaning of the rite, 397; not a sacrament, 394. Cope, 199, n.
Consecration of the Elements in the
Lord's Supper, 348; second, of ad- ditional Elements, 152, 352; of the water in Baptism, 369; of churches, 170; of a Bishop, 439. Constantinopolitan Creed, 228, 233. COVERDALE, translates into Latin and German, the Order of the Com- munion' (1548), 65.
Cramp-rings, blessing of, 281, n. Credence table, 98, n.
Creed, symbolum, 227; traces of early Creeds, ib.;
of Tertullian, 228, 232;
of Ruffinus of Aquileia, 228, 232;
the Apostles', 228; Anglo-Saxon, 232; Nicene, 228, 233; Constantinopolitan, Athanasian, 147, 228, 234; the clause affirming the procession of the Holy Ghost from the Son, Filioque,' 234, n.; 151; Use of the Creed in the Public Service, 228;
the Apostles', said privately in the Service of the Hours, 229; the Nicene used in the Liturgy by Peter of Antioch, 228; and received into the Roman Mass, 229;
the Athanasian, sung at Prime, 230; the present use, ib.; Ceremonies in repeating the Creed;
Turning to the East, 231;
Bowing at the name of Jesus, ið. Cross, the Sign of the, in Matrimony, (1549), 404, n.;
in Baptism, 373;
Dr. Burgess's explanation of, 376, n.;
the Commissioners' (1689), 153.
Daily Prayer, the, 195; the accus- tomed place of, 197;
commenced with the Lord's Prayer (1549), 210;
formed from the Offices in the Breviary, 181.
DEACON'S Collection of Devotions (Nonjuror), 161.
Deacons, Ordination of, 435. Dead, prayers for the, in the Canon of the Mass, 321; the Office for the, 416, n.;
Bucer's strictures upon, 41, 343, n. Decalogue, in Communion Office, 341. Declaration of Charles II. from Breda, 108; and concerning ecclesiastical affairs, 112;
about kneeling at Communion, 35, 99, 122, 140; omitted, 57;
Deprecations of the Litany, 254. Description of the English Prayer- Book, from the Troubles at Frank- fort, 78.
Deus omnium, 194, n.
Directory, the, established by ordi nance of Parliament, 101; an abstract of, 104.
Dirge, or Dirige, 416, n. Divine Office, the, 11. Domine ne in ira, 194, n. Dominicum, 304, n.
Doxology, added to the Lord's Prayer, 212.
Gloria Patri, 212, n.; repeated
at the end of every Psalm, 215. Gloria in Excelsis, 353; DRYANDER'S Latin translation of the Prayer-Book, 66.
Dunkirk Prayer-Book (Socinian), 165.
Easter, disputes about the time of celebration of, 283; a solemn time f of Baptism, 362; the proper an- thems, 284; Psalms and Lessons, 286;
the Octave of, Dominica in Albis, 284;
the Eve of, 281. EDWARD VI., Reformation under, 18; Order of Communion, 20; First Prayer-Book, 22; Ordinal, 28; Se- cond Prayer-Book, 32. ELIZABETH (Queen) first steps to re- cover the Reformation, 51;
Litany in the Royal Chapel (1558), ib.;
revision of the Prayer-Book, 54; divines overruled by the Court, 55;
alterations made in the Prayer-
Eucharist (see Liturgy, Communion), the principal Christian service, 303; ancient names of the, 303, n.; Apostolic form of the, 304; described by Justin Martyr, b.; reservation of, 70, 413;
reserve in speaking of, 304, n.; presence of Christ in the, 33. Evangeliarium, or Evangelistarium,9. Evening Prayer, formed from the Offices of Vespers and Compline, 181, 244, 449. Excommunication, 339.
Exhortation, in the Daily Service, 204, 208; in the Communion Office, 344; in the Visitation of the Sick, 409.
Expectation week, 289.
Exorcism, before Baptism, 365, n. Exorcist, 433, n.
Extreme Unction, 411.
'Fall from God,' meaning of the phrase in the Burial Service, 423, n. Filioque, in the Nicene Creed, 234, n. Font, the place of Baptism, 363;
change of water in the, 364. Foreigners in England, 31; their in- fluence, 38.
Frankfort, troubles at, 50;
Description of the English Prayer- Book, 78.
French translation of the Prayer-Book, 37;
Marot's metrical version of the Psalms, 175.
Gallican Liturgy, 313.
GELASIUS (Pope), his Sacramentary, 9. Gloria in Excelsis, 353.
Gloria Patri, 212;
added to the Psalms, 215.
Good Friday, 280;
Blessing of Cramp-rings upon, 281, n.
'Gossips,' the meaning of, 361, n. 'Gracious,' applied to the Sovereign, 57.
Gradale, or Graduale, 8; the anthem so called, 317.
GREGORY THE GREAT (Pope),
decides in favour of a national ritual, 2;
arranged a Sacramentary, 9; inserted a clause into the Canon,
GRINDAL (Archbp. of York), ordered the Morning Prayer, Litany, and Communion Office, to be said con- tinuously, 250.
GUEST, appointed to revise the Liturgy (1559), 54.
HADDON (Walter),
his Latin translation of the Prayer- Book (1560), 60, 69; used in Ireland, 61;
retains the reservation of the ele- ments, 70;
and a Communion at funerals, 72. Hallelujah, 213.
Hampton Court, Conference at, 87. HENRY VIII., Reformation under, 16; Primer of, 13;
English Litany, (1544), 17. HERMANN (Archbishop of Cologne); his Consultation, 39;
supplied matter to the English Communion Office, 20, 327, 346; to the Baptismal Office, 362; to the Litany, 254. HILSEY'S Primer, 14. Historia, 194, n.
Holy Ghost, procession of the, 234; sevenfold gifts of, 395.
Holy loaf, the, 333, n.
Holy Table; see Communion Table. Holy Thursday, 288; see Ascension. Holy week, 279. Homiliarius, 8.
HOOPER (Bishop of Gloucester), caused the Oath of Supremacy to be amended, 28, n.;
his troubles about Vestments, 30. Hora, 11.
Hours, the Canonical, 10;
of the Blessed Virgin, 11. Hymns, Latin Metrical, 173;
translated into English, 174; into German by Luther, 175. Hymnarium, 10.
Immersion in Baptism, 371. Imposition of hands, in Confirmation, 394; in Ordination, 436, 437, 443; repeated in the Ordination of Priests (Mediæval), 438.
Innocents, the, 271.
Intercessions of the Litany, 255. Introit, the, 265.
Invitatory, the, 182, 213.
invocation of saints in the Litany, 249; of the Holy Ghost upon the Blements in the Lord's Supper, 349.
Ireland, the Roman Missal adopted in, 6;
the Prayer-Book for (1551), 36, 60; and in Latin, 37, 61;
the revised Prayer-Book accepted by the Convocation (1662); and enjoined by Parliament (1666), 143.
Irish version of the Prayer-Book, 93. Irvingite Prayer-Book, 167.
JAMES (St.), the Liturgy of, 306, a. JAMES I., his revision of the Prayer- Book, 87; endeavours to introduce it into Scotland, 93.
JOHN (St. the Evangelist), 271. JOHN (St. the Baptist), 299. Jubilate Deo, 226. JUSTIN MARTYR,
his account of the Christian Ser- vice, 304.
of Baptism, 371, n.
Kneeling at Communion, the Declara- tion about, 35, 152.
KNOX (John), ministers to the Eng- lish exiles at Frankfort, 50; his description of the Book of Common Prayer, 79; his 'Book of Common Order,' 81, 93.
Kyrie eleison, the Litany, 237, 247.
LASKI, or LASCo (John à), his form of Service, 48.
Latin Prayer-Book, in colleges, 22, 68; in Ireland, 37; Ales's Version, 66; Haddon's, 68; correct version (1571), 74.
Laud (Archbishop), wrongly accused of making changes in the Prayer-Book, 96; assists in preparing the Prayer- Book for Scotland (1637), 94. Lauds, the Service at, 186. Laymen, licensed to read the Service (1559), 209;
Baptism by, legal, 383, n., 421; but disallowed by the Church of England, 379; Mediæval Rubrics about, 376. Lectionarius, 8, 9.
Lections, in the Breviary, 182, 217; improved by Quignonez, 25, 217.
Legenda, Legendarius, 8.
Lent, antiquity of the fast, 277; its duration, ib.; the Litany said daily during, 250; the Sundays before, 276.
LEO (Pope), arranged a Sacramentary, 9; inserted a passage in the Canon, 321, n.
Lessons, the, 216; mentioned by Justin Martyr, b.
the First, on week days, 218; on Sundays, 219;
on Holy-days, 219;
on concurrent Festi- vals, 220; Apocryphal, 218;
the Second, 221, 225.
Lights upon the Communion Table, 201. Litany, the, 246; form of, in the Apo- stolical Constitutions, 246; of the Anglo-Saxon Church, 251; joined with processions, 247; frequent re- petition of Kyrie eleison, or an- thems, 247; or psalmody, and col- lects, 248; appointed by Mamertus on the rogation days, ib.; by Gre- gory the Great on St. Mark's day, 249; invocation of saints, ib. ; said during Lent, 250.
in English, in the Prymer, 13; for public use (1544), 17; some phrases taken from Hermann's Consultation, 254; used in the Royal Chapel (1558), 51; disliked by the Presby- terians, 116; said before High Mass (1547), 250; on Wednesdays and Fridays before the Communion (1549), 196, 250; to follow Morning Prayer, 239; between the Morning Prayer and Communion by Grindal, 250.
Litany, the Lesser, 237.
Litania major, septena, 249. Little Office, the, 11.
Liturgy, the Service used in the
Ancient British derived from the Gallican, 1;
the Roman partially introduced by Augustine, 3; various forms of, ib.;
not committed to writing in very
early times, 305;
Justin Martyr's account of, 304; the Alexandrine (2d century), 305;
St. James's (4th century), 308; the ancient Gallican, 313; the Mediaval, 315.
Lord's Day,' the term used by Pres- byterians, 117, 146.
to be used in Private Baptism, 380; commences the action of Thanks- giving, 353, 374, 384.
said inaudibly in the Mediaval Daily Offices, 182, 211. Lord's Supper, 303; see Communion, Eucharist.
Low Sunday, 284, n.
LUTHER, his Nuremberg Service, the original of Hermann's Consultation, 39; portions of the Prayer-Book due to this source, 40.
MAMERTUS, or MAMERCUS (Bishop of Vienne), appoints the rogatior. days, 248, 288.
Manuale, the Book of the Occasional Offices, 10.
MARK (St.), Litany on that day, 249; the Liturgy of, 306. Marshall's Primer, 14.
Martyrs, festival in honour of the, 293, 301.
MARTYR (Peter),
his opinion of the First English Prayer-Book, 32, 44.
MARY (St. Magdalene), 299. MARY (St. the Virgin), festivals in honour of, 299.
Mass, 303; varieties of, solitary masses, &c., 315, n.; for the dead, 416, n.
the Ordinary and Canon, 9, 315; changed into Communion, 20. Matin Offices, the, 181. Matrimony, celebrated with religious rites, 398;
forbidden at certain seasons, ib.; preceded by the publication of banns, 399;
and the Espousals, 401, n.; the Medieval Service at the church-door, 400; tokens of spousage, 402; the ring, 128, 155, 402;
the sign of the Cross (1549), 404; meaning of the term 'worship,' 403, n.;
religious service after the espous- als, 405;
Communion at, 407.
Maundy Thursday, 280;
Office for the Royal Maundy, 280, n.;
novel practices of the Roman Church, 280, n.; MELANCTHON, 38.
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