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they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord, Jesus, come quickly. Amen.

waiting for the adoption, to wit, the redemption of our body. Ver. 24. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Ver. 25. But if we hope for that we see not, then do we with patience wait for it.

* Mat. xxiv. 36, 42, 43, 44. [See in the Bible.] Mark xiii. 35. Watch ye therefore, for ye know not when the master of the house cometh; at even, or at midnight, er at the cock-crowing, or in the

morning; Ver. 36. Lest coming suddenly, he find you sleeping. Ver. 37. And what I say unto you, I say unto all, Watch. Luke xii. 35. Let your loins be girded about, and your lights burning; Ver. 36. And ye yourselves like unto men that wait for their lord, when he will return from the wedding, that, when he cometh and knocketh, they may open unto him immediately. Rev. xxii. 20. He which testifieth these things saith, Surely I come quickly; Amen, Even so, come, Lord Jesus.

FINIS.

THE

LARGER CATECHISM,

AGREED UPON BY

THE ASSEMBLY OF DIVINES

AT WESTMINSTER,

WITH THE ASSISTANCE OF

COMMISSIONERS

FROM THE

CHURCH OF SCOTLAND,

AS

A part of the Covenanted Uniformity in Religion betwixt the Churches of CHRIST in the Kingdoms of Scotland, England, and Ireland.

AND

Approved Anno 1648, by the GENERAL ASSEMBLY of the CHURCH of SCOTLAND, to be a Directory for catechising such as have made some proficiency in the Knowledge of the Grounds of Religion,

WITH THE

PROOFS FROM THE SCRIPTURE.

1

THE

Act approving the LARGER CATECHISM.

HE General Assembly having exactly examined and seriously considered the LARGER CATECHISM, agreed upon by the Assembly of Divines sitting at Westminster, with assistance of Commissioners from this Kirk, copies thereof being printed, and sent to Presbyteries, for the more exact trial thereof; and publick intimation being frequently made in this Assembly, that every one that had any doubts or objections upon it might put them in; do find, upon due examination thereof, That the said Catechism is agreeable to the word of God, and in nothing contrary to the received doctrine, worship, discipline, and government of this Kirk; a necessary part of the intended uniformity in religion, and a rich treasure for increasing knowledge among the people of God: and therefore the Assembly, as they bless the Lord that so excellent á Catechism is prepared, so they approve the same, as a part of uniformity; agreeing, for their part, that it be a common Catechism for the three kingdoms, and a Directory for catechising such as have made some proficiency in the knowledge of the grounds of religion.

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Quest. 1. WHAT is the chief and highest end of man? Ans. Man's chief and highest end is to glo

rify God, and fully to enjoy him for ever.

1. a Rom. xi. 36. For of him, and through him, and to him, are all things to whom be glory for ever. Amen. 1 Cor. x. 31. Whe ther therefore ye eat or drink, or

Q. 2. How

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Q. 2. How doth it appear that there is a God?

A. The very light of nature in man, and the works of God, declare plainly that there is a God; but his word and Spirit only do sufficiently and effectually reveal him unto men for their salvation d

Q. 3. What is the word of God?

4. The holy scriptures of the Old and New Testament

are

have I in heaven but thee? and there is none upon earth that I desire besides thee. Ver. 26. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. Ver. 27. For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. Ver. 28. But it is good for me to draw near to God: I have put may trust in the Lord God, that I may declare all thy works. John vii. 21. That they all may be one, as thou, Father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. Ver. 22. And the glory which thou gavest me I have given them: that they may be one, even as we are one. Ver. 23. I in them, and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

2. Rom. i. 19. Because that which may be known of God is manifest in them; for God hath shewed it unto them.. Ver. 20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Psal. xix. 1. The heavens declare the glory of

God; and the firmament sheweth his handy-work. Ver. 2. Day unto day uttereth speech, and night unto night sheweth knowledge. Ver. 3. There is no speech nor language. where their voice is not heard. Acts xvii. 28. For in him we live, and move, and have our being

Spirit:

d1 Cor. ii. 9. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Ver. 10. But God hath revealed them unto us by his S for the Spirit searcheth all things, yea, the deep things of God. 2 Tim. iii. 15. And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.. Ver. 16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: Ver. 17. That the man of God may be perfect, thoroughly furnished unto all good works. Isa. lix. 21. As for me, this is my covenant with them, saith the Lord, My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith the Lord, from henceforth and for ever.

3.2 Tim.

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