Obrazy na stronie
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and entrench himself, to stop up all avenues, and draw up all bridges, against so numerous an enemy.

The truth of it is, that a man in much business must either make himself a knave, or else the world will make him a fool: and, if the injury went no farther than the being laughed at, a wise man would content himself with the revenge of retaliation: but the ca9e is much worse; for these civil cannibals too, as well as the wild ones, not only dance about such a taken stranger, but at last devour him. A sober man cannot get too soon out of drunken company, though they be never so kind and merry among themselves; it is not unpleasant only, but dangerous, to him.

Do ye wonder that a virtuous man should love to be alone? It is hard for him to be otherwise; ha is so, when he is among ten thousand: neither is the solitude so uncomfortable to be alone without any other creature, as it is to be alone in the midst of wild beasts. Man is to man all kind of beasts; a fawning dog, a roaring lion, a thieving fox, a robbing wolf, a dissembling crocodile, a treacherous decoy, and a rapacious vulture. The civilest, methinks, of all nations are those whom we account the most barbarous; there is some moderation and good-nature in the Toupinambaltians, who eat no men but their enemies, whilst we learned and polite and christian Europeans, like so many pikes and sharks, prey upon every thing that we can swallow. It is the great boast of eloquence and philosophy, that they first congregated men dispersed, united them into societies, and built up the houses and the walls of cities. I wish they could unravel all they had woven; that we might have our woods and our innocence again, instead of our castles and our policies. They have assembled many - thousands of scattered people into one body: it is true, they have done so; they have brought them together into cities to cozen, and into armies to murder, one another: they found them hunters and fishers of wild creatures; they have made them hunters and fishers of their brethren: they boast to have reduced them to a state of peace, when the truth is, they have only taught them an art of war: they have framed, I must confess, wholesome laws for the restraint of vice, but they raised first that devil, which now they conjure and cannot bind: though there were before no punishments for wickedness, yet there was less committed, because there were no rewards for it.

But the men who praise philosophy from this topick, are much deceived: let oratory answer for itself, the tinkling perhaps of that may unite a swarm; it never was the work of philosophy to assemble multitudes, but to regulate only, and govern them, when they were assembled ; to make the best of an evil, and bring them, as much as is possible, to ujiity again. Avarice and ambition only were the first builders of towns, and founders of empire; they said, " Go to, let us build us a city and a tower whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the earth *." What was the beginning of Rome, the metropolis of all the world? What was it, but a concourse of thieves, and a sanctuary of criminals? It was justly named by the augury of no less than twelve vultures, and the founder cemented his walls with the blood of his brother. Not unlike to this was the beginning even of the first town too in the world, and such is the original sin of most cities: their actual, increase daily with their age and growth; the more people, the more wicked all of them; every one brings in his part to enflame the contagion; which becomes at last so universal and so strong, that no precepts can be sufficient preservatives, nor any thing secure our safety, but flight from among the infected.

We ought, in the choice of a situation, to regard above all things the healthfulness of the place, and the healthfulness of it for the mind, rather than for the body. But suppose (which is hardly to be supposed) we had antidote enough against this poison; nay, suppose further, we were always and at all points armed and provided, both against the assaults of hostility, and the mines of treachery, it will yet be but an uncomfortable life to be ever in alarms: though we were compassed round with fire, to de

# Gen. xi. *. VOL. lij. v fend ourselves from wild beasts^ the lodging would be unpleasant, because we must always be obliged to watch that fire, and to fear no less the defects of our guard, than the diligences of our enemy. The sum of this is, that a virtuous man is in danger to be trod upon and destroyed in the crowd of his contraries, nay, which is worse, to be changed and corrupted by them; and that it is impossible to escape both these inconveniencies, without so much caution as will take away the whole quiet, that is the happiness, of his life.

Ye see then, what he may lose ; but, I pray, what fan he get there i

Quid Roma; faciam? Mentiri nescio*.

What should a man of truth and honesty do at Rome? he can neither understand nor speak the language of the place; a naked man may swim in the sea, but it is not the way to catch fish there; they are likelier to devour him, than he them, if he bring no nets, and use no deceits. I think therefore it was wise and friendly advice, which Martial gave to Fabian, when he met him newly arrived at Rome:

Honest and poor, faithful in word and thought;
What has thee, Fabian, to the city brought?

* Juv. Sat. iii. 41.

Thou neither the buffoon nor bawd canst play,

Nor with false whispers th' innocent betray:

Nor corrupt wives, nor from rich beldams get

A living by thy industry and sweat;

Nor with vain promises and projects cheat,

Nor bribe or flatter any of the great.

But you 're a man of learning, prudent, just;

A man of courage, firm, and fit for trust.

Why, you may stay and live unenvied here;

But (faith) go back, and keep you where you were.

Nay, if nothing of all these were in the case, yet the very sight of uncleanness is loathsome to the cleanly ; the sight of folly and impiety, vexatious to the wise and pious.

Lucretius*, by his favour, though a good poet, was but an ill-natured man, when he said, it was delightful to sec other men in a great storm: and no less ill-natured should I think Democritus, who laughed at all the world, but that he retired himself so much out of it, that we may perceive he took no great pleasure in that kind of mirth. I have been drawn twice or thrice by company to go to Bedlam, and have seen others very much delighted with the fantastical extravagancy of so many various madnesses; which upon me wrought so contrary an effect, that I always returned, not only melancholy, but even sick with the sight. My

• Lucr. lib, ii.

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