Who, that has reason, and his smell, With exhalations of dirt and smoke, And all th' uncleanness which does drown, When Epicurus to the world had taught, (And was, perhaps, i' th' right, if rightly understood), His life he to his doctrine brought, And in a garden's shade that sovereign pleasure sought : Whoever a true epicure would be, May there find cheap and virtuous luxury. Vitellius's table, which did hold As many creatures as the ark of old; Help'd with a little art and industry, The wanton taste no fish or fowl can choose, sisted all in mommery and madness; the latter be ing the chief glory of the worship, and accounted divine inspiration: this, I say, a severe man would think; though I dare not determine so far against so customary a part, now, of good-breeding. And yet, who is there among our gentry, that does not entertain a dancing-master for his children, as soon as they are able to walk? But, did ever any father provide a tutor for his son, to instruct him betimes in the nature and improvements of that land which he intended to leave him? That is at least a superfluity, and this a defect, in our manner of education; and therefore I could wish (but cannot in these times much hope to see it) that one college in each university were erected, and appropriated to this study, as well as there are to medicine and the civil law there would be no need of making a body of scholars and fellows, with certain endowments, as in other colleges; it would suffice, if, after the manner of halls in Oxford, there were only four professors constituted (for it would be too much work for only one master, or principal, as they call him there) to teach these four parts of it: First, Aration, and all things relating to it. Secondly, Pasturage. Thirdly, Gardens, Orchards, Vineyards, and Woods. Fourthly, all parts of Rural Oeconomy; which would contain the government of Bees, Swine, Poultry, Decoys, Ponds, &c. and all that which Varro calls" villaticas pastiones," together with the sports of the field (which ought to be looked Yet still the fruits of earth we see Plac'd the third story high in all her luxury. But with no sense the garden does comply, Though she on silver floors did tread, With bright Assyrian carpets on them spread, Though she look'd up to roofs of gold, And wealthy Hiram's princely dye; eye; Though she herself and her gay host were drest When lavish art her costly work had done, Was by the garden from the palace won ; The case thus judg'd against the king we see, Matth. vi. 29. Nor does this happy place only dispense That salt of life, which does to all a relish give, The tree of life, when it in Eden stood, It always here is freshest seen; If, through the strong and beauteous fence And wholesome labours, and a quiet mind, They must not think here to assail A land unarmed, or without a guard; Scarce any plant is growing here, Which against death some weapon does not bear. Where does the wisdom and the power divine |