Readings in English literature, prose |
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Strona 5
... Reason of more Value than Authority , Order , Constancy , and Majesty of Law , Truth , Revenge , Sir John Mandeville , " " Geoffrey Chaucer , John Wycliffe , William Caxton , Hugh Latimer ,. Roger Ascham , John Knox , Sir Thomas More ...
... Reason of more Value than Authority , Order , Constancy , and Majesty of Law , Truth , Revenge , Sir John Mandeville , " " Geoffrey Chaucer , John Wycliffe , William Caxton , Hugh Latimer ,. Roger Ascham , John Knox , Sir Thomas More ...
Strona 27
... reason of their misordered life when they are young ; but a great deal fewer of them come to show any great countenance , or bear any great authority in the world , but either live obscurely , men know not how ; or die obscurely , men ...
... reason of their misordered life when they are young ; but a great deal fewer of them come to show any great countenance , or bear any great authority in the world , but either live obscurely , men know not how ; or die obscurely , men ...
Strona 36
... reason of things , that his example draweth not necessary conse- quence , and therefore a less fruitful doctrine . How doth the peerless poet perform both ; for what- soever the philosopher saith should be done , he giveth a perfect ...
... reason of things , that his example draweth not necessary conse- quence , and therefore a less fruitful doctrine . How doth the peerless poet perform both ; for what- soever the philosopher saith should be done , he giveth a perfect ...
Strona 39
... reason of the succession and continuance of boundless ambition in mortal men , we may add , that the kings and princes of the world have always laid before them the actions , but not the ends , of those great ones which preceded them ...
... reason of the succession and continuance of boundless ambition in mortal men , we may add , that the kings and princes of the world have always laid before them the actions , but not the ends , of those great ones which preceded them ...
Strona 43
... reason where- fore it doth the one or other . And surely , in the laws of God , although that He hath given commandment , be in itself a reason all sufficient to exact all obedience at the hands of men , yet a forcible inducement it is ...
... reason where- fore it doth the one or other . And surely , in the laws of God , although that He hath given commandment , be in itself a reason all sufficient to exact all obedience at the hands of men , yet a forcible inducement it is ...
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Kluczowe wyrazy i wyrażenia
action ancient appearance beauty become believe better body born A.D. called cause character Christianity church command common consider course dark death desire died dream earth effect England English eyes fall fear fire follow friends give greater ground hand hath head heart heaven History honour human ideas imagination Italy JOHN judgment keep kind king knowledge labour land learned least less light live look Lord manners matter means mind nature never object observe once pass passion perhaps person poet present principles reason received religion rest seemed sense ship side sometimes soul speak spirit stand taken tell things thought thousand tion true truth turned understand virtue whole writing
Popularne fragmenty
Strona 73 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Strona 46 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Strona 80 - And though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew truth put to the worse, in a free and open encounter?
Strona 74 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
Strona 66 - For so have I seen a lark rising from his bed of grass, and soaring upwards, singing as he rises, and hopes to get to heaven, and climb above the clouds; but the poor bird was beaten back with the loud sighings of an eastern wind, and his motion made irregular and...
Strona 77 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather; that which purifies us is trial, and trial is by what is contrary.
Strona 73 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors; for books are not absolutely dead things, but do contain a progeny of life in them to be as active as that soul was whose progeny they are...
Strona 66 - ... prayer is the peace of our spirit, the stillness of our thoughts, the evenness of recollection, the seat of meditation, the rest of our cares, and the calm of our tempest ; prayer is the issue of a quiet mind, of untroubled thoughts ; it is the daughter of charity, and the sister of meekness...
Strona 45 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Strona 38 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...