History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona 59
... virtue of which we were like the angels and servants of God alone . It is erroneous , finally , to think that by redemp- tion legal claims of the devil upon us had to be wiped out ; for although by reason of our sins we have justly come ...
... virtue of which we were like the angels and servants of God alone . It is erroneous , finally , to think that by redemp- tion legal claims of the devil upon us had to be wiped out ; for although by reason of our sins we have justly come ...
Strona 69
... virtue of Christ's provision some certainly from the " mass of perdition can be saved , and in fact shall be saved , because they live piously . But a second point is to be noted here . With every effort to express it as strongly as ...
... virtue of Christ's provision some certainly from the " mass of perdition can be saved , and in fact shall be saved , because they live piously . But a second point is to be noted here . With every effort to express it as strongly as ...
Strona 93
... virtues involved in imitating Christ . What the watchword " poverty " denoted was an immense step of advance from dead faith , and from a barren service of ceremonies and works to spiritual freedom in religion , politicians , or rather ...
... virtues involved in imitating Christ . What the watchword " poverty " denoted was an immense step of advance from dead faith , and from a barren service of ceremonies and works to spiritual freedom in religion , politicians , or rather ...
Strona 158
... virtue is discussed ( divided according to the object into intellectual , moral , and theological virtues ) , the cause of the virtues , their peculiarities ( virtue as moderation or the " middle " course between two extremes ) and the ...
... virtue is discussed ( divided according to the object into intellectual , moral , and theological virtues ) , the cause of the virtues , their peculiarities ( virtue as moderation or the " middle " course between two extremes ) and the ...
Strona 159
... virtues , and the sins against them , then the discussion of the cardinal virtues , wisdom , righteousness ( here in Q. 57-123 the most exhaustive account is given , inasmuch as religiousness as a whole is placed under this term ) ...
... virtues , and the sins against them , then the discussion of the cardinal virtues , wisdom , righteousness ( here in Q. 57-123 the most exhaustive account is given , inasmuch as religiousness as a whole is placed under this term ) ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.