History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona 14
... theory rejecting Adoptianism ! This Bernardine Christology , of which the roots lie in Augustine , requires no two- nature doctrine ; it excludes it . It is fully represented by the formula that Jesus is the sinless man , approved by ...
... theory rejecting Adoptianism ! This Bernardine Christology , of which the roots lie in Augustine , requires no two- nature doctrine ; it excludes it . It is fully represented by the formula that Jesus is the sinless man , approved by ...
Strona 31
... theory secular studies were discarded . Ancient literature was regarded as a source of temptations . All science which did not place itself under theology , i.e. , which did not refer every- thing to the knowledge of God , was held to ...
... theory secular studies were discarded . Ancient literature was regarded as a source of temptations . All science which did not place itself under theology , i.e. , which did not refer every- thing to the knowledge of God , was held to ...
Strona 33
... theory of knowledge ) .1 It 1 Till far on in the twelfth century the scholars were not first philosophers and then theologians ; they possessed as yet no philosophic system at all ; their philosophy rather was quite essentially ...
... theory of knowledge ) .1 It 1 Till far on in the twelfth century the scholars were not first philosophers and then theologians ; they possessed as yet no philosophic system at all ; their philosophy rather was quite essentially ...
Strona 38
... theory of knowledge is to be understood is a disputed point among scholars ( v . Deutsch , p . 104 ff . ) . It is certain that he held a sceptical attitude towards Platonic Realism , that he rejected it indeed , without however passing ...
... theory of knowledge is to be understood is a disputed point among scholars ( v . Deutsch , p . 104 ff . ) . It is certain that he held a sceptical attitude towards Platonic Realism , that he rejected it indeed , without however passing ...
Strona 46
... theory and practice of the Church , the criticism of it was a criticism of the reigning Church doctrine as a whole . When the youthful science , represented and led by Berengar of Tours , began at this point , charged the accepted view ...
... theory and practice of the Church , the criticism of it was a criticism of the reigning Church doctrine as a whole . When the youthful science , represented and led by Berengar of Tours , began at this point , charged the accepted view ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.