History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona x
... question of the Universals . The Dialecticians " Aristotelianism 28 Page . 30 8 3 000 30 · 3333333 32 36 The negative and positive significance of the science of Abelard · · Disciples and opponents of Abelard . Reconciliation of Dogma ...
... question of the Universals . The Dialecticians " Aristotelianism 28 Page . 30 8 3 000 30 · 3333333 32 36 The negative and positive significance of the science of Abelard · · Disciples and opponents of Abelard . Reconciliation of Dogma ...
Strona xiii
... Questions in detail The Thomist doctrine of the Sacraments ( The Sacraments in their operation , their character Definition , materia , forma , etc. Necessity . Effect Cause ) The administrator of the Sacrament ( minister sacramenti ) ...
... Questions in detail The Thomist doctrine of the Sacraments ( The Sacraments in their operation , their character Definition , materia , forma , etc. Necessity . Effect Cause ) The administrator of the Sacrament ( minister sacramenti ) ...
Strona 16
... questions to legal conceptions are characteristics of the period . As to the first point , it is well known that the ... question as to who was the true ruler of the divine state and the vicar of Christ , that the great battle was really ...
... questions to legal conceptions are characteristics of the period . As to the first point , it is well known that the ... question as to who was the true ruler of the divine state and the vicar of Christ , that the great battle was really ...
Strona 17
... question as to what Councils are to be regarded as general . " But in thus determining the question , he natur- ally allowed himself to be influenced by his strong curialistic standpoint , that is , he set aside the Council of Constance ...
... question as to what Councils are to be regarded as general . " But in thus determining the question , he natur- ally allowed himself to be influenced by his strong curialistic standpoint , that is , he set aside the Council of Constance ...
Strona 19
... questions were not treated in them , or treated only very seldom , while the Popes in general , in the period of 150 years from the Synod of Sutri till 1198 , had their hands fully occupied with establishing the Roman autocratic and ...
... questions were not treated in them , or treated only very seldom , while the Popes in general , in the period of 150 years from the Synod of Sutri till 1198 , had their hands fully occupied with establishing the Roman autocratic and ...
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Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.