History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona x
... Merit of Christ . Abelard's doctrine of Reconciliation Peter Lombard CHAPTER II . - History of Dogma in the Period of the Mendi- cant Monks , till the beginning of the Sixteenth Century - Introduction · 28 79 81 84-317 84 I. On the ...
... Merit of Christ . Abelard's doctrine of Reconciliation Peter Lombard CHAPTER II . - History of Dogma in the Period of the Mendi- cant Monks , till the beginning of the Sixteenth Century - Introduction · 28 79 81 84-317 84 I. On the ...
Strona xii
... merit ) 190 The doctrine of Thomas · 191 Of Duns Scotus Disintegration and reaction b . The Scholastic doctrine of the Sacraments Significance and principle - - 196 · - 198 · 200 · 200 Number of the Sacraments Definition ( Hugo and the ...
... merit ) 190 The doctrine of Thomas · 191 Of Duns Scotus Disintegration and reaction b . The Scholastic doctrine of the Sacraments Significance and principle - - 196 · - 198 · 200 · 200 Number of the Sacraments Definition ( Hugo and the ...
Strona xiii
... merit The Lombard on grace , freedom , and merit Thomas . Elements of principle in the Scholastic doctrine of grace , the conception of God , grace as participation in the divine nature , merit · Thomas's doctrine of grace ( lumen ...
... merit The Lombard on grace , freedom , and merit Thomas . Elements of principle in the Scholastic doctrine of grace , the conception of God , grace as participation in the divine nature , merit · Thomas's doctrine of grace ( lumen ...
Strona xiv
... merit ( Bradwardine's reaction ) Supplement : The doctrines of the immaculate conception of Mary , and of her co - operation in the work of redemption · 295 297 298 300 301 308 312 HISTORY OF DOGMA HISTORY OF DOGMA . CHAPTER I. HISTORY ...
... merit ( Bradwardine's reaction ) Supplement : The doctrines of the immaculate conception of Mary , and of her co - operation in the work of redemption · 295 297 298 300 301 308 312 HISTORY OF DOGMA HISTORY OF DOGMA . CHAPTER I. HISTORY ...
Strona 14
... merit of Christ , between debita , abundans , and superabundans . 3 It counterbalanced the legal righteousness and " meritoriousness " that lay close at hand from other sides . Ritschl remarks very correctly ( Rechtf . und Versöhn . in ...
... merit of Christ , between debita , abundans , and superabundans . 3 It counterbalanced the legal righteousness and " meritoriousness " that lay close at hand from other sides . Ritschl remarks very correctly ( Rechtf . und Versöhn . in ...
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Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.