History of Dogma, Tom 6Williams & Norgate, 1899 |
Z wnętrza książki
Wyniki 1 - 5 z 65
Strona 5
... entirely free course to the former , and must at least pay respect to their majesty , that it may be possible to stand approved in the coming judgment . If Clugny and its great Popes required the strict observance of celibacy , the ...
... entirely free course to the former , and must at least pay respect to their majesty , that it may be possible to stand approved in the coming judgment . If Clugny and its great Popes required the strict observance of celibacy , the ...
Strona 10
... entirely on the pattern of the great African , and that from him what lay at the foundation of his pious contemplations was derived . So far as Bernard fur- nishes a system of contemplation , and describes the development of love , 3 on ...
... entirely on the pattern of the great African , and that from him what lay at the foundation of his pious contemplations was derived . So far as Bernard fur- nishes a system of contemplation , and describes the development of love , 3 on ...
Strona 22
... entirely in a raw state ; to some extent , rather , the foundation stones had received a juristic shaping from the Latin fathers of dogma themselves ( cf. Tertullian ) ; but there was still an immense task presenting itself , to the ...
... entirely in a raw state ; to some extent , rather , the foundation stones had received a juristic shaping from the Latin fathers of dogma themselves ( cf. Tertullian ) ; but there was still an immense task presenting itself , to the ...
Strona 30
... entirely into the service of ecclesiastical science . If we pass now to the Carlovingian period , i.e. , to the first epoch of scientific advance in the West , we find exactly the same elements side by side , only with one important ...
... entirely into the service of ecclesiastical science . If we pass now to the Carlovingian period , i.e. , to the first epoch of scientific advance in the West , we find exactly the same elements side by side , only with one important ...
Strona 33
... entirely disappears . With wonder and astonishment we see one Herostratus after another cross the stage , surrounded by troops of like - minded disciples ; the " primacy of infallible reason " is set up by them , after they have ...
... entirely disappears . With wonder and astonishment we see one Herostratus after another cross the stage , surrounded by troops of like - minded disciples ; the " primacy of infallible reason " is set up by them , after they have ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.