History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona 14
... distinction also , so important subsequently in the doctrine of the merit of Christ , between debita , abundans , and superabundans . 3 It counterbalanced the legal righteousness and " meritoriousness " that lay close at hand from other ...
... distinction also , so important subsequently in the doctrine of the merit of Christ , between debita , abundans , and superabundans . 3 It counterbalanced the legal righteousness and " meritoriousness " that lay close at hand from other ...
Strona 17
... distinction in principle was not made between the view taken of the Councils of the first thousand years and that taken of those that were later . But he adduces no proof that prior to the Council of Constance the later Councils were ...
... distinction in principle was not made between the view taken of the Councils of the first thousand years and that taken of those that were later . But he adduces no proof that prior to the Council of Constance the later Councils were ...
Strona 22
... distinctions as obtain in secular legal order between universally valid , relatively valid , probable , consuetudin- ary law , positive law , etc. , and to convert dogmatics into a chamber of justice , out of which there was afterwards ...
... distinctions as obtain in secular legal order between universally valid , relatively valid , probable , consuetudin- ary law , positive law , etc. , and to convert dogmatics into a chamber of justice , out of which there was afterwards ...
Strona 29
... distinction one can remove all difficulties and con- tradictions that emerge . But the independent force of the Neopla- tonic and Aristotelian philosophies was not broken by the harmon- ising . The books in which they were contained ...
... distinction one can remove all difficulties and con- tradictions that emerge . But the independent force of the Neopla- tonic and Aristotelian philosophies was not broken by the harmon- ising . The books in which they were contained ...
Strona 36
... distinction between Berengar and Anselm as theologians ! It often entirely disappears ; for how far were those ... distinctions , it also subjected to revision formula that collapsed as soon as their basis of Platonic Realism was taken ...
... distinction between Berengar and Anselm as theologians ! It often entirely disappears ; for how far were those ... distinctions , it also subjected to revision formula that collapsed as soon as their basis of Platonic Realism was taken ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.