History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona x
... Century . The prevailing influence of Realism . The question of the Universals . The Dialecticians " Aristotelianism 28 Page . 30 8 3 000 30 · 3333333 32 36 The negative and positive significance of the science of Abelard · · Disciples ...
... Century . The prevailing influence of Realism . The question of the Universals . The Dialecticians " Aristotelianism 28 Page . 30 8 3 000 30 · 3333333 32 36 The negative and positive significance of the science of Abelard · · Disciples ...
Strona xii
... centuries . Bradwardine , Wyclif , Huss , Wesel , Wessel Decline of Nominalism , the re - discovered Plato , the Renaissance 4. The Moulding of Dogma in Scholasticism . - The pre - suppositions of the thirteenth century Scholasticism ...
... centuries . Bradwardine , Wyclif , Huss , Wesel , Wessel Decline of Nominalism , the re - discovered Plato , the Renaissance 4. The Moulding of Dogma in Scholasticism . - The pre - suppositions of the thirteenth century Scholasticism ...
Strona 1
... CENTURY . A TENACIOUSLY maintained tradition relates that in the closing years of the tenth century the Christians of the West looked . forward with fear and trembling to the destruction of the world in the year 1000 , and that a kind ...
... CENTURY . A TENACIOUSLY maintained tradition relates that in the closing years of the tenth century the Christians of the West looked . forward with fear and trembling to the destruction of the world in the year 1000 , and that a kind ...
Strona 2
... century the supremacy of the Church and the system of the mediaval view of the world appear in perfected form.1 This perfecting is the conclusion , not only of Medieval Church history , but also of that historical development of ...
... century the supremacy of the Church and the system of the mediaval view of the world appear in perfected form.1 This perfecting is the conclusion , not only of Medieval Church history , but also of that historical development of ...
Strona 3
... century , became the centre of the great reform which the Church in the West passed through in the eleventh century.1 Instituted by monks , it was at first supported against the secularised mona- chism , priesthood ( Episcopate ) , 2 ...
... century , became the centre of the great reform which the Church in the West passed through in the eleventh century.1 Instituted by monks , it was at first supported against the secularised mona- chism , priesthood ( Episcopate ) , 2 ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.