History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona 169
... causa dei adv . Pelag . , Werner pp . 255 ff . 299 ) , while in other respects also very strong influences of Nominalism are discernible in him . Yet these influences disappear behind the main tendency , which is directed to showing the ...
... causa dei adv . Pelag . , Werner pp . 255 ff . 299 ) , while in other respects also very strong influences of Nominalism are discernible in him . Yet these influences disappear behind the main tendency , which is directed to showing the ...
Strona 184
... causa universali , quæ est deus , designamus nomine creationis , " just for that reason he shows in what follows , that " creatio , quæ est emanatio totius esse , est ex non ente , quod est nihil . ” sense . credible , but not ...
... causa universali , quæ est deus , designamus nomine creationis , " just for that reason he shows in what follows , that " creatio , quæ est emanatio totius esse , est ex non ente , quod est nihil . ” sense . credible , but not ...
Strona 186
... causa , while on the other hand it is admitted in view of the causæ secundæ ( art . 6 ) . But according to Thomas the real miracles , although they are not so designated , are the creation of the world and of souls , and also the ...
... causa , while on the other hand it is admitted in view of the causæ secundæ ( art . 6 ) . But according to Thomas the real miracles , although they are not so designated , are the creation of the world and of souls , and also the ...
Strona 194
... causa remissionis peccati , in quo fundatur reatus pœnæ . " To the objection that on the liberati pœnæ satisfactoriæ are still imposed by the Church , he replies thus : " Ad hoc quod conse- quemur effectum passionis Christi , oportet ...
... causa remissionis peccati , in quo fundatur reatus pœnæ . " To the objection that on the liberati pœnæ satisfactoriæ are still imposed by the Church , he replies thus : " Ad hoc quod conse- quemur effectum passionis Christi , oportet ...
Strona 197
... causa ejus finita fuit , vid . voluntas naturæ assumptæ et summa gloria illi collata . Non enim Christus quatenus deus meruit , sed in quantum homo . Proinde si exquiras , quantum valuerit Christi meritum secundum sufficientiam , valuit ...
... causa ejus finita fuit , vid . voluntas naturæ assumptæ et summa gloria illi collata . Non enim Christus quatenus deus meruit , sed in quantum homo . Proinde si exquiras , quantum valuerit Christi meritum secundum sufficientiam , valuit ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.