History of Dogma, Tom 6Williams & Norgate, 1899 |
Z wnętrza książki
Wyniki 1 - 5 z 33
Strona 2
... body of thought ; what is new is merely the application of the material to all provinces of life , the comprehensive control in the hands of the Pope , and the gradual progressive development in its prior 1 See v . Eicken , Gesch . und ...
... body of thought ; what is new is merely the application of the material to all provinces of life , the comprehensive control in the hands of the Pope , and the gradual progressive development in its prior 1 See v . Eicken , Gesch . und ...
Strona 11
... body , still , as men of the ancient world , were unable to see in suffering and shame , in the cross and death , the form of the divine . The study of the Song of Songs ( under the direction of Ambrose ) , and the spirit enkindled by ...
... body , still , as men of the ancient world , were unable to see in suffering and shame , in the cross and death , the form of the divine . The study of the Song of Songs ( under the direction of Ambrose ) , and the spirit enkindled by ...
Strona 16
... bodies ( the congregations ) , in the interests of imperialism and of " piety , " only the Emperor ( who called . himself rector ecclesiæ and vicarius Christi ) , the Pope , and the bishops remained as independent powers . It was about ...
... bodies ( the congregations ) , in the interests of imperialism and of " piety , " only the Emperor ( who called . himself rector ecclesiæ and vicarius Christi ) , the Pope , and the bishops remained as independent powers . It was about ...
Strona 47
... body . He was right ; so the widely prevailing superstition taught ; yet 1 See on this Reuter I. , p . 95 , " Paschasius ineptus ille monachus Corbeiensis . " Berengar is correct in seeing contradictions in Paschasius . The book of ...
... body . He was right ; so the widely prevailing superstition taught ; yet 1 See on this Reuter I. , p . 95 , " Paschasius ineptus ille monachus Corbeiensis . " Berengar is correct in seeing contradictions in Paschasius . The book of ...
Strona 48
... body of Christ are chewed by the teeth , while his adversaries asserted that according to him the elements were empty symbols . He had at any rate more right on his side in his description ; yet not only Fulbert ( Bach I. , p . 365 ) ...
... body of Christ are chewed by the teeth , while his adversaries asserted that according to him the elements were empty symbols . He had at any rate more right on his side in his description ; yet not only Fulbert ( Bach I. , p . 365 ) ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.