History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona xii
... Thomas - The " Summa " of St. Thomas Transition to Duns Scotus New stress laid upon reason and authority , Nominalism Probabilism , Casuistry , and fides implicita - Eliminination of Augustinianism · 150 151 - 153 155 157 · 160 161 ...
... Thomas - The " Summa " of St. Thomas Transition to Duns Scotus New stress laid upon reason and authority , Nominalism Probabilism , Casuistry , and fides implicita - Eliminination of Augustinianism · 150 151 - 153 155 157 · 160 161 ...
Strona xiii
... Thomas . Elements of principle in the Scholastic doctrine of grace , the conception of God , grace as participation in the divine nature , merit · Thomas's doctrine of grace ( lumen superadditum naturæ , gratia operans et cooperans ...
... Thomas . Elements of principle in the Scholastic doctrine of grace , the conception of God , grace as participation in the divine nature , merit · Thomas's doctrine of grace ( lumen superadditum naturæ , gratia operans et cooperans ...
Strona 24
... Thomas . Indeed , in the effort to be just , the once disparaged Scholasticism is beginning to be extravagantly belauded , as is shown by the pronouncement of a very celebrated jurist . With this praise the circumstance may also have ...
... Thomas . Indeed , in the effort to be just , the once disparaged Scholasticism is beginning to be extravagantly belauded , as is shown by the pronouncement of a very celebrated jurist . With this praise the circumstance may also have ...
Strona 97
... Thomas Aquinas were the greatest Mystics , not although , but because , they were theologians and Mendicant Monks.1 The same is true of David of Augsburg and Theodoric of Freiburg . Widely - extended investigations have been instituted ...
... Thomas Aquinas were the greatest Mystics , not although , but because , they were theologians and Mendicant Monks.1 The same is true of David of Augsburg and Theodoric of Freiburg . Widely - extended investigations have been instituted ...
Strona 100
... Thomas , and even in other respects owes his best to him ( Archiv f . Litt . - und K. - Gesch . des Mittelalters II . , pp . 417-640 ; preparatory work had already been done here by Bach in his monograph on Eckhart ) , see Lasson ...
... Thomas , and even in other respects owes his best to him ( Archiv f . Litt . - und K. - Gesch . des Mittelalters II . , pp . 417-640 ; preparatory work had already been done here by Bach in his monograph on Eckhart ) , see Lasson ...
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Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.