History of Dogma, Tom 6Williams & Norgate, 1899 |
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Strona ix
... Mysticism 2. Development of Ecclesiastical Law - Page . I - 83 I 3-15 3 8 10 12 16-23 16 Development of the papacy into an autocracy . The Papal Decretals The new ecclesiastical law more definitely framed . Union of law and Dogma ...
... Mysticism 2. Development of Ecclesiastical Law - Page . I - 83 I 3-15 3 8 10 12 16-23 16 Development of the papacy into an autocracy . The Papal Decretals The new ecclesiastical law more definitely framed . Union of law and Dogma ...
Strona x
... Mysticism and the Mendicant Orders 140 94 820 96 97 2 . Mysticism as Catholic piety Description of Mysticism , X CONTENTS . Expansion and Remodelling of Dogma into a Doctrine of Sin, Grace, and Means of Grace on the basis of the Church ...
... Mysticism and the Mendicant Orders 140 94 820 96 97 2 . Mysticism as Catholic piety Description of Mysticism , X CONTENTS . Expansion and Remodelling of Dogma into a Doctrine of Sin, Grace, and Means of Grace on the basis of the Church ...
Strona xi
... Mysticism , Pantheism , the rise of Indivi- dualism · Thomist and Scotist Mysticism Quickened activity in practical life 97 ΙΟΙ · 105 · 108 The awakening of the laity , free associations , and preachers of repentance - The stages in the ...
... Mysticism , Pantheism , the rise of Indivi- dualism · Thomist and Scotist Mysticism Quickened activity in practical life 97 ΙΟΙ · 105 · 108 The awakening of the laity , free associations , and preachers of repentance - The stages in the ...
Strona 9
... Mysticism , which Augustine had struck only singly and with uncertainty , 1 became a ravishing melody . Beside the sacramental Christ the image of the historical took its place 2– majesty in humility , innocence in penal suffering ...
... Mysticism , which Augustine had struck only singly and with uncertainty , 1 became a ravishing melody . Beside the sacramental Christ the image of the historical took its place 2– majesty in humility , innocence in penal suffering ...
Strona 12
... Mysticism and the Christ - Lyricism.1 But in spite of all quickening of the imagination , and in spite of his most ardent devotion to the person of Christ , even Bernard was obliged to pay the heavy tribute that is exacted of 1 See the ...
... Mysticism and the Christ - Lyricism.1 But in spite of all quickening of the imagination , and in spite of his most ardent devotion to the person of Christ , even Bernard was obliged to pay the heavy tribute that is exacted of 1 See the ...
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Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.