History of Dogma, Tom 6Williams & Norgate, 1899 |
Z wnętrza książki
Wyniki 1 - 5 z 63
Strona xi
... Hence the ineffectiveness of its criticism · · The opposition of the Waldensians , Apocalyptists , Fran- ciscans , Imperialists , and Episcopalists - The conception of the Church held by Wyclif and Huss , and their opposition to the ...
... Hence the ineffectiveness of its criticism · · The opposition of the Waldensians , Apocalyptists , Fran- ciscans , Imperialists , and Episcopalists - The conception of the Church held by Wyclif and Huss , and their opposition to the ...
Strona 7
... hence its aggressive character , which , moreover , it only developed after Charlemagne had shown it how the vicarius Christi on earth must rule . Nicolas I. learned from Charles I. , the Gregorian popes from Otto I. , Henry II . , and ...
... hence its aggressive character , which , moreover , it only developed after Charlemagne had shown it how the vicarius Christi on earth must rule . Nicolas I. learned from Charles I. , the Gregorian popes from Otto I. , Henry II . , and ...
Strona 25
... Hence it is useless to direct one's ingenuity to answering the question as to what kind of science presents itself in Scholasti- cism ; we have simply rather to inquire into the conditions under which scientific thought was placed at ...
... Hence it is useless to direct one's ingenuity to answering the question as to what kind of science presents itself in Scholasti- cism ; we have simply rather to inquire into the conditions under which scientific thought was placed at ...
Strona 34
... Hence even in the question about the universals , which was already dealt with at that time on the basis of passages from Porphyry and Boethius , the treatment was almost entirely realistic : general notions exist in and of themselves ...
... Hence even in the question about the universals , which was already dealt with at that time on the basis of passages from Porphyry and Boethius , the treatment was almost entirely realistic : general notions exist in and of themselves ...
Strona 40
... ( hence also his special interest in moral philosophy ) , and so far as this interest corrected the Mystical scheme of Christian doctrine in the thirteenth century , Abelard must be thought of as the pioneer . But if in this sense it may ...
... ( hence also his special interest in moral philosophy ) , and so far as this interest corrected the Mystical scheme of Christian doctrine in the thirteenth century , Abelard must be thought of as the pioneer . But if in this sense it may ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Abelard actus Alexander of Hales aliquid already Anselm asserted attritio Augustine Augustinian autem baptism bonum Catholic causa certainly Christian Church conception confession contritio Council culpæ deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century grace gratia habet hæc hierarchical Holy hominis homo idea ideo indulgences Lombard medieval Mendicant Orders merit meritum modo motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum Pelagian penalty piety pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schoolmen Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation vero virtue Waldensians Wyclif
Popularne fragmenty
Strona 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 319 - EXPANSION OF CHRISTIANITY IN THE FIRST THREE CENTURIES. By Adolf Harnack, Ordinary Professor of Church History in the University, and Fellow of the Royal Academy of the Sciences, Berlin.
Strona 296 - TERTIUM dicendum quod liberum arbitrium est causa sui motus: quia homo per liberum arbitrium seipsum movet ad agendum. Non tamen hoc est de necessitate libertatis, quod sit prima causa sui id quod liberum est; sicut nec ad hoc quod aliquid sit causa alterius, requiritur quod sit prima causa ejus.