2.

Mysticism as Catholic piety

Description of Mysticism, Pantheism, the rise of Indivi-

97

ΙΟΙ

The awakening of the laity, free associations, and

preachers of repentance

The stages in the development of piety

Piety in the fourteenth and fifteenth centuries; its opposi-

tion to the Church

I10

III

Page.

Piety, Dogma (unassailed), and the Church; glance

forward to the Reformation

116

Gothic architecture as the style of building corresponding

with medieval piety

On the history of Ecclesiastical Law. The doctrine of the

Church

.

118-149

The supremacy of the papal system; jurisprudence as a

commanding influence

The leading thoughts in the papal system with regard to

the Church

The doctrine of the Pope; the new forgeries; infallibility 121

The Concordats; national churches

The slight share of theology in fixing the hierarchical

conception of the Church

The negotiations with the Greeks; Thomas's conception

of the Church

130

132

The opposition to the hierarchical and papal conception of
the Church is to be traced to Augustinianism
The conception of the Church held by the opposing parties
has a common root with the hierarchical, and differs
only in its conclusions

Hence the ineffectiveness of its criticism

The opposition of the Waldensians, Apocalyptists, Fran-
ciscans, Imperialists, and Episcopalists -

The conception of the Church held by Wyclif and Huss,

and their opposition to the hierarchy

134

136

138

141

Criticism of this movement; Dogma, as strictly understood,

remains unassailed

146

Page.

147

Positive significance of the Wyclifite and hierarchical

conceptions of the Church

3. On the history of ecclesiastical science

The causes of the revival of science at the beginning of

the thirteenth century (Arabs, Jews)

The victory of Aristotle and of the Mendicant Orders.

"Qualified" Realism

Scholasticism at its zenith, its nature, and relation to the

149-173

Church and to reason

The science of St. Thomas -

The "Summa" of St. Thomas

Transition to Duns Scotus

New stress laid upon reason and authority, Nominalism

Probabilism, Casuistry, and fides implicita -

Eliminination of Augustinianism

150

151

169

170

174-317

Augustinian reaction in the fourteenth and fifteenth

centuries. Bradwardine, Wyclif, Huss, Wesel, Wessel

Decline of Nominalism, the re-discovered Plato, the

Renaissance

4. The Moulding of Dogma in Scholasticism. -

The pre-suppositions of the thirteenth century Scholasticism 174

The finis theologiæ (the idea of salvation) and its main

elements

174

The old articuli fidei and the doctrine of transubstantiation

The threefold task which Scholasticism carried out with

regard to Dogma; strained relation with piety -

(3) The doctrines of creation, preservation, and government 184

(4) The doctrine of the person of Christ (of the Holy

Ghost)

The doctrine of the work of Christ (satisfaction and merit) 190

Number of the Sacraments

Definition (Hugo and the Lombard)

Their nature, relation of grace to Sacrament

Questions in detail

The Thomist doctrine of the Sacraments

(The Sacraments in their operation, their character

Definition, materia, forma, etc.

Necessity.

Effect

Cause)

The administrator of the Sacrament (minister sacramenti)

Conditions of saving reception, disposition

Attritio

Peculiarities of the Scotist doctrine of the Sacraments

The Sacraments singly. Baptism

Confirmation

The Eucharist

Sacrament of Penance

(Sorrow

Confession

Absolution

Satisfaction

Indulgence

275

-

275

276

Opposition to indulgences; Wyclif, Huss, Wesel, Wessel)

Transition to the doctrine of grace

c. Revision of Augustinianism in the direction of the doctrine of

merit

The Lombard on grace, freedom, and merit

Thomas. Elements of principle in the Scholastic doctrine of
grace, the conception of God, grace as participation in the
divine nature, merit

Thomas's doctrine of grace (lumen superadditum naturæ, gratia

operans et cooperans, præveniens et subsequens), essence of

grace, disposition for grace, its effects, forgiveness of sins,

love, merits de condigno et de congruo

279

Page.

Historic estimate of the Thomist doctrine of grace, connection

with Augustine (doctrine of predestination) and Aristotle

Thomas on the primitive state, original righteousness (justitia

originalis), the Fall, Sin

Evangelical counsels (consilia evangelica)

The Thomist doctrine of sin and grace faces in two directions

The later Scotistic Scholasticism: its doctrines of sin and grace

Its doctrines of justification and merit (Bradwardine's reaction)

Supplement: The doctrines of the immaculate conception of

Mary, and of her co-operation in the work of redemption

295

297

298

300

301

308

312

HISTORY OF DOGMA