Questions and answers on the xxxix Articles of the Church of England1866 |
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Questions and Answers on the XXXIX Articles of the Church of England William Trollope Podgląd niedostępny - 2016 |
Questions and Answers on the XXXIX Articles of the Church of England William Trollope Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
according Acts Apol Apostles Article asserted atque Augustine authority Baptism baptized bishop blood of Christ body and blood Book Books of Homilies bread and wine called celibacy Christian Church of England Church of Rome Clergy command communion condemned corruption Council Council of Trent covenant Cyprian death declared decree disciples divine doctrine early Fathers Ecclesia Ecclesiastical Epist eternal Eucharist everlasting faith flesh God's Gospel grace hath heaven Holy Ghost Homilies Irenæus Irenæus Hær Jesus Christ Jews John justified Justin Justin Martyr Liturgy Lord Lord's Supper Luke man's mankind Matt ment minister nature oath offender Old Testament Ordination original Original Sin partake persons Prayer preached Predestination priest primitive Psal punishment Purgatory quæ receive repentance respect rite Romanists Sacra Sacrament sacrifice salvation Scripture sense sewed Shew sins soul Spirit St Paul sunt Tertullian things tion Transubstantiation unto viii word worship
Popularne fragmenty
Strona 56 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Strona 131 - Transubstantiation, or the change of the substance of bread and wine in the supper of the ' Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Strona 164 - Whosoever through his private judgment, willingly and purposely, doth openly break the traditions and ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, -ought to be rebuked openly...
Strona v - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Strona 115 - Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Strona 126 - Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church, the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed, faith is confirmed, and grace increased by virtue of prayer unto God.
Strona 53 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Strona 148 - The offering of Christ once made, is that perfect redemption, propitiation, and satisfaction for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Strona 26 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners ; but yet doth it not apply them to establish any doctrine...
Strona 31 - THE Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.